WEBVTT

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Thank you for choosing this sermon from New Heights

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Fellowship Baptist Church in East Toledo. Enjoy

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and grow. We will rise with you, lifted on your

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wings, and the world will see that. Oh yes, the

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world will see that. It's a ghetto I promise

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you it's a Bible verse. It's right here. Because

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straight is the gate and narrow is the way which

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leadeth unto life, and few there be that find

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it. Beware of false prophets which come to you

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in sheep's clothing, but inwardly they are ravenous.

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Ravening. I want to say ravenous, but it's the

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King James, so it's ravening wolves. That's that

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reference. All right. You'll notice that the

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title of the sermon today is The Good Intentions

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Maids. Shakespeare wrote, and I believe it was

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Hamlet, that the road to hell is paved with good

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intentions. And today we're going to talk about

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the good intentions maze. I want to impress upon

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you exactly how difficult it is, by the time

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we're done, to be on the road to where we want

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to be. That's all there is for my opening illustration.

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I think it's short and to the point. And then

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we're going to get into the text. So grab your

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Bibles, take a breath, and it may be a little

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challenging at times to be excited about the

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book of Proverbs, but the book of Proverbs is

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full of power and a lot of success for those

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who will listen to it. So take a breath and say

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amen. Give me a Yahtzee for Proverbs chapter

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14. Amen. Proverbs chapter 14, and we'll begin

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in verse 10. Okay, I'm going to read these verses

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and I'm going to explain them a little bit, although

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they are fairly self -explanatory. There's only

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a couple of words and it's mostly toward the

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end that are hard to understand, but I'm going

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to explain them as we go through. And then I'll

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come back and show you a couple of things. And

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we have a few other texts, all New Testament

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texts that we will look at in conjunction to

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what we are reading. Proverbs chapter 14, beginning

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of verse 10 says this, the heart knows its own

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bitterness That seems kind of obvious. The heart,

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the center of your being, you know what your

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bitterness is inside, internally. Now, mentally

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you may have a hard time recognizing it. That's

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why we get therapy sometimes to find out what

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it was in our past that really provokes us. What

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it was that really causes that problem for us.

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But in our heart, it knows its own bitterness.

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And a stranger does not share its joy. When you

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truly have joy in your heart because you've seen

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something, experienced something, whatever, a

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stranger, somebody who does not know you well,

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they don't share in that. They can't really understand

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why you're really joyous. They might see that

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you are, or that you're acting like you're really

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happy, but they can't really understand why that

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would be. Now, a close friend gets closer. A

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spouse, very much so. Maybe a brother who's been

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with you your whole life, who's been really close

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with your sibling your whole life, something

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like that. Maybe your parent. but a stranger

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does not share in the joy of the heart. The house

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of the wicked will be destroyed, but the tent

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of the upright will flourish. So the house here

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is metaphoric, right? It means where you live,

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where you act, where you control, where you do

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your work, where you go. So the circle of your

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life, if you will, of the wicked will be destroyed,

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will be put down, done away with. But the tent

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of the upright, again, that's that... that place

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which is temporary, but it's where you work at.

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It's where you do your stuff at, right? But it's

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temporary. It's mentioned as a tent rather than

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a house. Of the upright will flourish. I think

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it's significant that it's mentioned as a tent

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because we realize this lifetime is temporary.

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Like Ron was talking about, the things we think

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are really important right now, they can't become

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baggage to you. They can't be stuck to you because

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someday you're going to have to not take that

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stuff with you into heaven, no matter how important

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it is right now. The tent of the upright will

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flourish, and flourish means to blossom out.

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To expand, to grow rapidly. You can imagine that

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happen as we come into heaven or even as we come

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into the kingdom of God and God working in us.

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Verse 12, there is a way which seems right to

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a man. And this is kind of the center of our

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verse. There is a way which seems right to a

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man, but its end is the way of death. And so

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you can be on a path doing what you think is

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best. and I won't dwell on this too much right

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now, I'll come back to it, but you can be on

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a path that you're doing what you think is best,

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and actually that path leads you to exactly where

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you don't want to go. By the best training that

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you've received, by your best understanding,

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by your best figuring, calculating books that

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you've read, you go, I think I need to do this,

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and you study it, and you figure out how to do

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it best, and by the best that you can do, you

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can think you're on the right path, but actually

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the path leads to destruction, because if the

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path seems right to you, then of course you're

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on it. Why wouldn't you be on it? but it leads

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to destruction. And so that's not good. The end

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of that way is death. Verse 13, we've got four

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verses left. 13 says, even in laughter, the heart

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may be in pain. So in other words, and you see

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this in people, they laugh, the joke, right?

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A lot of times when kids are being bullied in

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school, they laugh. People are picking on them,

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cracking on them, saying nasty things. I'm a

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fat or ugly or mean or stupid or... You're ignorant,

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or that was really dumb, whatever. And they crack

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on them, insults. And the kid who's being bullied

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will laugh. But really, inside they have pain.

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Deep residing hurt, right? And so, though people

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are laughing, they might actually be in pain.

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So they're kind of, their outward emotions then

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are a lie about what's really going on inside,

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right? And it says, and the end of joy may be

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grief. So in other words, even if for a while,

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it seems like, yeah, I really feel good about

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this. This is really right. Ultimately, the end

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can be grief. You can wind up where you don't

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want to be, sad, destroyed, you know? And then

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it says, the backslider in heart, this is the

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person who in their heart doesn't really want

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to do what's right. They're slipping away from

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doing what's right. They will have his fill of

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his own ways. So ultimately, if you survive long

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enough and you're walking on a road that isn't

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good for you, you will ultimately figure out,

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you know, I'm sick of this. I've had enough.

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It never seems to work out. No matter what I

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try to do, it always falls apart. And people

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arrive at a place where, for all their efforts,

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they feel like they're fed up. They're done.

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They just want to quit doing it over and over

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and over again, trying again and again. The backslider

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in heart winds up there. Because the heart's

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supposed to be right with God. The heart's supposed

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to be upright. It doesn't have strength to keep

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doing what's wrong over and over and over again.

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It says, but a good man will be satisfied with

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his ways. Notice it does not say that a good

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man will come out on top all the time or will

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not suffer at all or will get wealthy or any

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of that. But it says that a good man will be

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satisfied with his ways. So in other words, if

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you keep trying to do what's right, no matter

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how hard it gets, you will be satisfied. You

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will realize, hey, I'm doing what's right. You'll

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be able to support. your decision. It makes sense

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to your mind. You'll be satisfied. It makes sense

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to your heart. Two verses left. The naive believes

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everything, but the prudent man considers his

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steps. Hey, Tyler. Tyler. Sit up, buddy. Thanks.

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The naive believes everything, but the prudent

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man considers his steps. So the naive is the

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one who's easily tricked. As I was reading this,

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I was thinking of my daughter Alicia when she

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was younger. Poor Alicia. I believe it was Ron

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and I were driving down from Michigan one day

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to give you an example, and we convinced her

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that on the map they have those black lines.

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She's like, you've got to tell this story again.

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Don't worry, it was a long time ago, so you've

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grown out of it. But the point is, we convinced

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her that at one point in time they had actually

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painted those black lines on the ground where

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all the state lines were, but that they had faded

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away. And so now they put up signs to mark where

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the line used to be. And she believed it for

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all of about, I think, three or five minutes

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or something. And I said, Dad, that just doesn't

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seem right. In your defense, I was just as naive

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as you were. My uncle and my aunt one time invited

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me to come over to dinner to go out for pizza.

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And right before I got there, my uncle turned

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the oven on. And then when I walked in, I noticed

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that the oven was always warm in the house. And

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I got suspicious. Are we going out for pizza?

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And he says, you know, we were going to go out

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for pizza, but at that time I didn't like lasagna

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at all, and they knew it, and everybody knew

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I didn't like lasagna. And he said, but your

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aunt decided to make lasagna for dinner instead.

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And I was like, oh, I was destroyed for like

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10 minutes. I sat on the couch pouting, and I

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thought, you know, I was like 8 or 9, and I was

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like, oh, man, no way, we're not getting pizza.

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And finally... My uncle went in the kitchen,

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turned the oven off, and he said, there's nothing

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in the oven. I was just kidding with you. So

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it runs in the family. The naive, that's what

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naive means. It means those who accept. It says

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you'll believe anything. You'll believe everything.

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When Satan comes along and nudges you in a certain

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direction, when the world teaches you to go a

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certain way, you start thinking, hey, I might

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get some benefit out of this, right? The naive

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believes everything. But the prudent man, and

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that word is huge for our sermon today, the prudent

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man considers his steps. And so when you read

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that verse, you take the definition of prudent

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to be wise, right? That's what we want to define

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the word prudent as, but that's not the definition

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of the word prudent. And we'll come back to the

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definition of the word prudent before we're through.

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But the prudent man, somebody that we want to

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be, considers his steps. thoughtful about the

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things that he's doing. And the last verse says,

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that we're going to read anyway, a wise man is

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cautious and turns away from evil. So we have

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reason to fear, reason to be concerned, and there's

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nothing wrong with fear, right? It's fear that

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keeps us from putting our hand down on a burning

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hot stove, because we learned a long time ago,

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if you do that, you burn, it hurts really bad,

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so we don't do that. So fear keeps, there's nothing

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wrong with fear, okay? But there's a lot of fear

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that is wrong. So to be cautious is wise, and

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the wise man is cautious and turns away from

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evil because he realizes that evil will take

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him a place that he doesn't want to go. Okay,

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so this is what I was thinking about as I was

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writing this sermon. I was thinking about how

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dangerous it is to be right and to be lost at

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the same time. Ever had that happen? To be right,

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to think you know what's right, you're doing

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the right things, you're doing the best you can,

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and to be lost at the same time. When I was in

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junior high and I went through a period of time

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where there was this gang of guys, about five

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or six of them, and they were hunting me wherever

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I went. And so I got really tricky and really

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cunning at hiding from them because I didn't

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want them to beat me up. And I knew the one guy

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carried a knife. And I started carrying a knife

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too, but the truth is I was afraid to ever have

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to use it. I didn't ever want to have to use

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it. The one time I did try to use it, somebody

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took it away from me and tried to use it on me.

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Fortunately, I was able to get to my car and

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drive away before I was seriously injured. The

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point is, I was afraid. And so I got cautious,

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and I was lurking, and I was hiding, and I was

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lying, and I was doing everything I could possibly

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do to not get in a fight with these five, six

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guys that I knew would beat the crap out of me

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if I did. So I was right because I don't want

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to get beat up and I don't want to face them

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one on five or six. That was the right thing.

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But I was so afraid. I was so scared. I was hiding

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around corners. You understand? It's terrible

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to be right, to be doing what you think is the

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right thing the best you can, but to be lost

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at the same time. I've heard stories of pastors

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and leaders of churches that have told their

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congregation or their flock, manipulated them,

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pushed them hard to do something that really

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is the wrong thing. I know people in my life,

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and I never share their stories, but I know people

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in my life firsthand that have experienced that

00:22:18.880 --> 00:22:22.940
and it's ended horribly. It's terrible, terrible,

00:22:23.220 --> 00:22:25.599
terrible to be right and to think in your mind,

00:22:25.640 --> 00:22:29.079
I'm so right, I know, and yet to be lost at the

00:22:29.079 --> 00:22:34.119
same time. So what we read in these verses in

00:22:34.119 --> 00:22:37.980
10 through 16 here is about a bad way. This is

00:22:37.980 --> 00:22:41.019
a bad way. But let me tell you about this bad

00:22:41.019 --> 00:22:43.640
way. This is not about a bad way you might take.

00:22:44.200 --> 00:22:46.660
Most people quote the verse, say there is a way

00:22:46.660 --> 00:22:48.720
that seems right unto man but leads to death.

00:22:49.240 --> 00:22:52.579
And you don't want to take that way. Right? Except

00:22:52.579 --> 00:22:54.839
that's not even what this is talking about. This

00:22:54.839 --> 00:22:57.400
has absolutely zero to talk for zero in it about

00:22:57.400 --> 00:23:02.400
you not taking a bad way. Understand? Even though

00:23:02.400 --> 00:23:04.259
it's written in the present tense, there is a

00:23:04.259 --> 00:23:06.059
bad way, and I'm paraphrasing now, there is a

00:23:06.059 --> 00:23:08.859
bad way. That seems good to somebody. That's

00:23:08.859 --> 00:23:11.039
present tense. It seems good. Seems is present

00:23:11.039 --> 00:23:13.880
tense. It seems. Right now it seems good. But

00:23:13.880 --> 00:23:16.299
it leads to death. Even though that's in the

00:23:16.299 --> 00:23:18.579
present tense, it isn't even about present tense,

00:23:18.740 --> 00:23:23.039
is it? You understand? It isn't about present

00:23:23.039 --> 00:23:27.700
tense. It's actually about the past tense. Because

00:23:27.700 --> 00:23:30.880
how do you have a way that seems right to a man

00:23:30.880 --> 00:23:33.480
but leads unto death unless the way already exists?

00:23:35.309 --> 00:23:37.369
Unless there's somebody who's already been on

00:23:37.369 --> 00:23:40.569
it. And I submit to you, it's talking about you,

00:23:40.710 --> 00:23:43.990
me, having already been on it. This is about

00:23:43.990 --> 00:23:47.289
a way that we already chose for ourselves. You

00:23:47.289 --> 00:23:48.990
understand? This is about a way that we were

00:23:48.990 --> 00:23:52.269
already on, have been on, could now be on, and

00:23:52.269 --> 00:23:54.289
could in the future be on. This is a way that

00:23:54.289 --> 00:23:56.470
persists, continues to exist. It's a bad way,

00:23:56.609 --> 00:24:00.849
this is. And it's a bad way, not that we might

00:24:00.849 --> 00:24:03.329
just possibly get on in the future, that we could

00:24:03.329 --> 00:24:05.809
easily avoid if we just realized it exists. It's

00:24:05.809 --> 00:24:09.970
a bad way that we were already on. And Jesus

00:24:09.970 --> 00:24:11.650
said to Nicodemus when he came in the middle

00:24:11.650 --> 00:24:13.890
of the night, do not be surprised that I say

00:24:13.890 --> 00:24:17.529
unto you, you must be born again. First he said,

00:24:17.569 --> 00:24:18.930
you have to be born again in order to see the

00:24:18.930 --> 00:24:20.609
kingdom of God. And he said it to Nicodemus,

00:24:20.609 --> 00:24:23.609
who was this... godly man who knew the Bible

00:24:23.609 --> 00:24:26.910
like crazy, whole books memorized, prayed all

00:24:26.910 --> 00:24:29.849
the time everywhere he went, was preaching probably

00:24:29.849 --> 00:24:32.150
seven days a week. Brother Tim works about seven

00:24:32.150 --> 00:24:34.589
days a week. This guy was preaching seven days

00:24:34.589 --> 00:24:38.029
a week. Right? And people were paying him to

00:24:38.029 --> 00:24:40.930
preach because they loved what he had to say.

00:24:41.329 --> 00:24:44.789
They wanted to hear it so bad. He fasted two

00:24:44.789 --> 00:24:46.890
days a week, went completely without food from

00:24:46.890 --> 00:24:48.789
sundown one day to the sundown the next day,

00:24:48.849 --> 00:24:51.089
two days a week. And Jesus said to him, you got

00:24:51.089 --> 00:24:52.970
to be born again in order to see the kingdom

00:24:52.970 --> 00:24:55.170
of God. And then he said to him, don't be surprised

00:24:55.170 --> 00:24:58.009
that you have to be born again to see the kingdom

00:24:58.009 --> 00:25:00.730
of God. It doesn't really make any sense that

00:25:00.730 --> 00:25:02.670
God would let people go to heaven that are liars

00:25:02.670 --> 00:25:05.329
and thieves and hypocrites, because if all the

00:25:05.329 --> 00:25:07.109
liars and thieves and hypocrites wind up in heaven,

00:25:07.190 --> 00:25:08.450
liars and thieves and hypocrites, guess what

00:25:08.450 --> 00:25:10.529
heaven's going to be full of? Liars and thieves

00:25:10.529 --> 00:25:11.849
and hypocrites. And that doesn't sound like heaven,

00:25:11.930 --> 00:25:14.769
does it? Don't be surprised to say that you have

00:25:14.769 --> 00:25:16.750
to be born again. And you could hear him saying

00:25:16.750 --> 00:25:19.269
to Nicodemus, and Nicodemus should have known

00:25:19.269 --> 00:25:22.240
this proverb, But don't be surprised when I say

00:25:22.240 --> 00:25:24.680
to you, you must be born again, means you have

00:25:24.680 --> 00:25:28.140
chosen that way which seems right to you, but

00:25:28.140 --> 00:25:32.759
leads to death. Okay, now, just a straw poll

00:25:32.759 --> 00:25:34.640
real quick. How many of you have ever memorized

00:25:34.640 --> 00:25:37.039
an entire book of the Bible? How many of you

00:25:37.039 --> 00:25:39.500
consistently fast two days a week? How many of

00:25:39.500 --> 00:25:41.380
you have ever been preaching seven days a week

00:25:41.380 --> 00:25:44.980
and paid for it every single day? Zero hands

00:25:44.980 --> 00:25:48.519
go up. So here's a man that's that wise about

00:25:48.519 --> 00:25:51.299
the ways of living for God. He's that wise about

00:25:51.299 --> 00:25:53.920
the ways of living for God, and yet he was on

00:25:53.920 --> 00:25:57.940
a road that leads to death. What hope had we

00:25:57.940 --> 00:26:00.759
as ordinary human beings of not being on this

00:26:00.759 --> 00:26:04.359
road this bad way? Ah, but there is hope. You

00:26:04.359 --> 00:26:06.680
see, one of the qualities of this bad way is

00:26:06.680 --> 00:26:11.500
it stinks suspiciously. Remember that a man who

00:26:11.500 --> 00:26:16.789
goes his own way, eventually what? Tires of it.

00:26:17.569 --> 00:26:20.650
He starts to realize, hey, this is not working.

00:26:21.549 --> 00:26:24.390
I keep doing this, I keep trying, and this is

00:26:24.390 --> 00:26:26.769
not working. It's because that man has chosen

00:26:26.769 --> 00:26:31.950
his own way, a way that seems right to him. If

00:26:31.950 --> 00:26:33.829
it's your own way, it must be a way that seems

00:26:33.829 --> 00:26:37.190
right to you, right? But if it's your own way...

00:26:37.529 --> 00:26:39.829
then it's a way that leads to death. There is

00:26:39.829 --> 00:26:41.849
a way that seems right to you that leads to death.

00:26:41.950 --> 00:26:44.250
And it's not God's way. It's not Jesus' way.

00:26:44.309 --> 00:26:46.589
It's not depending on Jesus. You must be born

00:26:46.589 --> 00:26:49.210
again. You have to have a fresh start. You have

00:26:49.210 --> 00:26:54.170
to put your way down. Stop it. Cut it out. Quit

00:26:54.170 --> 00:26:57.990
reasoning your way to the next step. This is

00:26:57.990 --> 00:27:01.029
dangerous. Because this same teaching applies

00:27:01.029 --> 00:27:03.589
for those who pretend or those who say they are

00:27:03.589 --> 00:27:06.680
Christians and are not. So you know people in

00:27:06.680 --> 00:27:08.900
your family. You know people in your school.

00:27:09.039 --> 00:27:11.400
You know people at your workplace. You know people

00:27:11.400 --> 00:27:14.319
maybe even in this room who are claiming to be

00:27:14.319 --> 00:27:16.240
Christians. And while you would never say to

00:27:16.240 --> 00:27:17.940
them, I don't think you're a Christian, or at

00:27:17.940 --> 00:27:19.259
least you shouldn't if they're claiming to be

00:27:19.259 --> 00:27:20.819
a Christian, because that would be judging their

00:27:20.819 --> 00:27:23.619
salvation. You can see that their actions clearly

00:27:23.619 --> 00:27:26.259
are some other way other than the way that God

00:27:26.259 --> 00:27:28.140
is talking about, right? If it's the way of the

00:27:28.140 --> 00:27:29.779
heart, the way that the heart truly desires,

00:27:29.960 --> 00:27:32.220
it's with Christ and Christ is leading, then

00:27:32.220 --> 00:27:34.079
it's godly and what comes out of their mouth.

00:27:34.180 --> 00:27:35.559
And is this the point at which, by the way, I

00:27:35.559 --> 00:27:38.440
did a couple of hours of... research. And I'm

00:27:38.440 --> 00:27:39.960
wondering if this is the point at which I should

00:27:39.960 --> 00:27:42.579
now put up the social media posts that I found

00:27:42.579 --> 00:27:45.680
of a vast number of our church members that include

00:27:45.680 --> 00:27:48.240
a proliferation of foul language, nastiness,

00:27:48.400 --> 00:27:50.140
cussing at each other, talking about how lazy

00:27:50.140 --> 00:27:53.460
and mean people are. Oh, but that doesn't apply

00:27:53.460 --> 00:27:55.740
to you. What if I pulled out a recorder at this

00:27:55.740 --> 00:27:58.519
point in time and I played back a recording of

00:27:58.519 --> 00:28:00.720
the last time you were struggling with your car

00:28:00.720 --> 00:28:02.500
breaking down or rushing to get to an appointment

00:28:02.500 --> 00:28:05.430
or a kid was being, disbehaving. What kind of

00:28:05.430 --> 00:28:07.569
language could I have recorded on that recorder

00:28:07.569 --> 00:28:11.190
that I could now play? You see, there is a way

00:28:11.190 --> 00:28:13.470
that seems right unto a man, but it leads to

00:28:13.470 --> 00:28:15.890
death. And I submit to you that if you are living

00:28:15.890 --> 00:28:19.150
like that, half in, half out, sometimes all real

00:28:19.150 --> 00:28:21.410
nasty in your speech and other times pretty nice.

00:28:22.250 --> 00:28:25.710
If you've been holding a wrong against somebody

00:28:25.710 --> 00:28:30.109
and love, right, does not take into account the

00:28:30.109 --> 00:28:33.670
wrong suffered. Last month's memory verse. You've

00:28:33.670 --> 00:28:35.269
been holding a wrong against somebody. Jesus

00:28:35.269 --> 00:28:38.609
said, for as you forgive others, that's how your

00:28:38.609 --> 00:28:40.349
Father will forgive you. I changed the tense

00:28:40.349 --> 00:28:43.130
slightly. In the Lord's Prayer, Lord, forgive

00:28:43.130 --> 00:28:46.710
us our trespasses as we forgive those who trespass

00:28:46.710 --> 00:28:49.210
against us. If you've been holding a wrong against

00:28:49.210 --> 00:28:52.109
somebody, then I submit to you that you are living

00:28:52.109 --> 00:28:54.730
a way which you think is right. I don't think

00:28:54.730 --> 00:28:56.170
you're doing that because you're an idiot. I

00:28:56.170 --> 00:28:57.210
don't think you're doing that because you're

00:28:57.210 --> 00:29:00.089
just a mean cuss that wants to be bad to people.

00:29:00.890 --> 00:29:03.849
But if your life is like this, if your life has

00:29:03.849 --> 00:29:07.150
those moments in time where clearly you are disrespecting

00:29:07.150 --> 00:29:09.369
God, yet you are claiming the name of the Lord

00:29:09.369 --> 00:29:12.869
Jesus, I submit to you that you, like any other

00:29:12.869 --> 00:29:15.809
reasonably wise person, have chosen a way that

00:29:15.809 --> 00:29:19.529
seems right to you. And you, like Nicodemus,

00:29:19.670 --> 00:29:23.750
should be hearing the same words of Jesus. You

00:29:23.750 --> 00:29:27.190
must be born again. You say, no, but I claim

00:29:27.190 --> 00:29:31.049
the name of Jesus. I trusted Jesus, and now I

00:29:31.049 --> 00:29:34.930
trust that Jesus is covering over my sins. Well,

00:29:35.109 --> 00:29:45.630
if that's the way you see it, and it's not suspiciously

00:29:45.630 --> 00:29:54.250
stinky to you, then maybe you're okay. But I

00:29:54.250 --> 00:29:56.250
submit to you that repentance and living the

00:29:56.250 --> 00:29:58.700
way that God would have you to live It would

00:29:58.700 --> 00:30:01.519
be better. I submit to you that when you have

00:30:01.519 --> 00:30:04.079
that irk inside you, that kind of feeling of

00:30:04.079 --> 00:30:11.900
your heart that says, this behavior, well, ultimately,

00:30:11.960 --> 00:30:14.200
I don't want the results of this behavior. I

00:30:14.200 --> 00:30:16.259
don't want to hurt my spouse, my friend, my brother,

00:30:16.299 --> 00:30:17.980
my sister. I don't want to not do what it is

00:30:17.980 --> 00:30:19.500
that God called. I don't want the results of

00:30:19.500 --> 00:30:23.079
this. If you could take, the last time you made

00:30:23.079 --> 00:30:26.700
a nasty comment to somebody, Now I want you to

00:30:26.700 --> 00:30:28.599
just, in your imagination for a moment, think

00:30:28.599 --> 00:30:31.759
about if you do that, how long ago was it? Say

00:30:31.759 --> 00:30:33.579
maybe it was a month ago. A month ago you made

00:30:33.579 --> 00:30:36.559
your last nasty comment to somebody. And you

00:30:36.559 --> 00:30:38.579
say, well, I think I could go another month without

00:30:38.579 --> 00:30:41.599
doing it. And so I'm only going to make a nasty

00:30:41.599 --> 00:30:45.259
comment once every two months. It's pretty likely

00:30:45.259 --> 00:30:49.039
that, you know, that's a fairly reasonable estimation.

00:30:49.440 --> 00:30:52.380
So six times a year. Now I'm going to live on

00:30:52.380 --> 00:30:55.380
earth for 50 more years. Most of us might make

00:30:55.380 --> 00:30:56.960
that. Some of us might be kind of pushing it.

00:30:57.599 --> 00:31:01.980
Hard to say. Say, I'm going to live for 50 more

00:31:01.980 --> 00:31:05.359
years. So six times a year. So 300 times. And

00:31:05.359 --> 00:31:06.720
you think when you're 80, you're not going to

00:31:06.720 --> 00:31:07.859
look back and go, you know what, I just need

00:31:07.859 --> 00:31:10.119
to stop making those nasty comments to people.

00:31:10.220 --> 00:31:12.299
Or would it go like this? When you're 80, it's

00:31:12.299 --> 00:31:14.480
going to be like a nasty comment every day. Which

00:31:14.480 --> 00:31:19.859
is it? Either way, it would mark or prove that

00:31:19.859 --> 00:31:23.519
you are... on a way of your own choosing that

00:31:23.519 --> 00:31:26.180
you think is right, but it stinks suspiciously,

00:31:26.180 --> 00:31:30.059
and you will have your fill of it, and you need

00:31:30.059 --> 00:31:34.180
to be born again. The second thing about this

00:31:34.180 --> 00:31:37.880
bad way is it stalks skillfully. First of all,

00:31:37.920 --> 00:31:39.900
it stinks suspiciously, and so there is the ability

00:31:39.900 --> 00:31:42.000
for us to choose not to be on it, to choose Jesus

00:31:42.000 --> 00:31:45.779
instead on a regular basis, but also it stalks

00:31:45.779 --> 00:31:50.339
skillfully. It's stealthy. The opportunities,

00:31:51.039 --> 00:31:53.039
are always there. So they're always hiding around

00:31:53.039 --> 00:31:55.279
the corner. You know what I mean? Somebody will

00:31:55.279 --> 00:31:56.980
provoke you when you're not expecting it. Somebody

00:31:56.980 --> 00:31:59.000
that you are trusting to behave in a reasonable

00:31:59.000 --> 00:32:00.920
way will behave in a completely unreasonable

00:32:00.920 --> 00:32:03.299
way. And the next thing you know, you're behaving

00:32:03.299 --> 00:32:05.240
in an unreasonable way. Not nearly as unreasonable

00:32:05.240 --> 00:32:08.900
as they are. So it's all on them. But just a

00:32:08.900 --> 00:32:11.859
little bit unreasonable. Right? It's stealthy.

00:32:11.859 --> 00:32:13.920
It creeps up on you. And suddenly you're doing

00:32:13.920 --> 00:32:16.099
what you should not be doing. Why? Because it's

00:32:16.099 --> 00:32:18.559
a reasonable thing to do. It makes perfect sense

00:32:18.559 --> 00:32:22.509
to me to behave this way. Someone just cut me

00:32:22.509 --> 00:32:25.049
off in traffic. It makes perfect sense for me

00:32:25.049 --> 00:32:26.630
to cuss them out a little bit. They can't hear

00:32:26.630 --> 00:32:28.269
it. I'm not hurting anybody. I'm the only one

00:32:28.269 --> 00:32:30.950
in the car. If you're the only one in the car,

00:32:31.089 --> 00:32:33.069
you need to be born again because Jesus is supposed

00:32:33.069 --> 00:32:36.589
to be in the car too. And if you think Jesus

00:32:36.589 --> 00:32:38.349
would cuss them out for cutting you off, you

00:32:38.349 --> 00:32:39.690
might want to look at the story where Jesus is

00:32:39.690 --> 00:32:41.190
on the cross being crucified. He's on the verge

00:32:41.190 --> 00:32:43.230
of dying. And he says, forgive them for they

00:32:43.230 --> 00:32:46.950
know not what they do while they're crucifying

00:32:46.950 --> 00:32:50.130
him. While he's struggling to get his next breath.

00:32:50.430 --> 00:32:52.609
Oh, but them cutting you off in traffic, that

00:32:52.609 --> 00:32:55.869
makes it perfectly okay. To have Jesus in the

00:32:55.869 --> 00:32:58.710
car with you, that seems like maybe you're living

00:32:58.710 --> 00:33:03.349
your own way. It stalks you skillfully. It's

00:33:03.349 --> 00:33:05.089
right there around the corner, always looking

00:33:05.089 --> 00:33:07.470
for an opportunity for you to diverge from the

00:33:07.470 --> 00:33:09.089
course that you've set for yourself, which was

00:33:09.089 --> 00:33:14.670
supposed to be Jesus' course. Also, it's good

00:33:14.670 --> 00:33:17.940
at camouflage. Because it looks right. What are

00:33:17.940 --> 00:33:19.859
we called to? In Christ, what are we supposed

00:33:19.859 --> 00:33:23.539
to be? Right? Live upright. It's right in there.

00:33:23.660 --> 00:33:26.259
The upright man. So we're just supposed to be

00:33:26.259 --> 00:33:28.759
right. So if we're right by our own standards,

00:33:28.980 --> 00:33:32.440
we're all good. Right? It's camouflaged. Because

00:33:32.440 --> 00:33:34.380
if you're right by your own standards, you're

00:33:34.380 --> 00:33:38.579
not good. Not unless your standards of what's

00:33:38.579 --> 00:33:41.079
right have been completely regenerated in God.

00:33:42.079 --> 00:33:44.180
And that doesn't even happen at the moment that

00:33:44.180 --> 00:33:47.460
you're born again. Because we have... A progressive

00:33:47.460 --> 00:33:50.160
regeneration. We understand better and better

00:33:50.160 --> 00:33:51.619
and better. So you may be here today and you

00:33:51.619 --> 00:33:54.119
say, okay, I'm a Christian. And I do understand

00:33:54.119 --> 00:33:55.920
that some of these behaviors that I'm trying

00:33:55.920 --> 00:33:59.839
to put out of my life, that they are still wrong.

00:34:00.380 --> 00:34:02.619
And I need to once and for all put them out of

00:34:02.619 --> 00:34:04.579
my life. But I've not been able to do that. That's

00:34:04.579 --> 00:34:06.660
because this bad way that we're talking about

00:34:06.660 --> 00:34:10.980
stalks skillfully. It's right there. And it looks

00:34:10.980 --> 00:34:15.690
right when it happens. And so you wind up doing

00:34:15.690 --> 00:34:18.829
something that you think is right. And that won't

00:34:18.829 --> 00:34:20.730
cut it. That's not going to get you where you

00:34:20.730 --> 00:34:25.690
want to go. And it has endurance. It can outweigh

00:34:25.690 --> 00:34:30.309
you. You can get it right for days, weeks, or

00:34:30.309 --> 00:34:33.409
months. It takes a human 40 days to build a habit.

00:34:33.610 --> 00:34:35.710
Now let's imagine you wanted to build a habit

00:34:35.710 --> 00:34:38.869
of right living in every possible way. That's

00:34:38.869 --> 00:34:41.599
a lot of 40 days. Right? Let's say you get 10

00:34:41.599 --> 00:34:44.039
things in 40 days. But there are millions of

00:34:44.039 --> 00:34:47.300
things. So all it has to do is wait for you to

00:34:47.300 --> 00:34:50.500
find that right way that isn't God's way again

00:34:50.500 --> 00:34:53.340
and you will diverge. You will find something

00:34:53.340 --> 00:34:56.059
else. You will take the steps that you should

00:34:56.059 --> 00:34:58.960
not because this bad way stalks you skillfully.

00:35:00.679 --> 00:35:04.139
What we need to do is be disciplined and recognize

00:35:04.139 --> 00:35:09.650
that we are being stalked. In the movie, The

00:35:09.650 --> 00:35:11.750
Hunger Games, which was out, the whole series

00:35:11.750 --> 00:35:14.309
that came out back, I don't know, what is it,

00:35:14.349 --> 00:35:18.969
five, ten years ago? Whatever. Everybody knew

00:35:18.969 --> 00:35:22.869
that they were going to be in the games. And

00:35:22.869 --> 00:35:25.550
everybody got access to the same training. And

00:35:25.550 --> 00:35:27.349
they knew that the other contestants, all of

00:35:27.349 --> 00:35:28.869
them, would be stalking them. Even the one that

00:35:28.869 --> 00:35:30.789
came from their home area eventually would be

00:35:30.789 --> 00:35:33.690
stalking them, potentially. It wasn't until the

00:35:33.690 --> 00:35:37.179
last Hunger Games. The big one, if you will.

00:35:37.260 --> 00:35:38.340
I don't know if it was even the last one. It

00:35:38.340 --> 00:35:40.000
wasn't technically the last one, I guess. But

00:35:40.000 --> 00:35:42.300
where two were allowed to survive. That was the

00:35:42.300 --> 00:35:44.019
first time that ever happened. And so even your

00:35:44.019 --> 00:35:45.940
friend from home, if you would call him a friend,

00:35:45.980 --> 00:35:47.900
would have to kill you. And so if you're being

00:35:47.900 --> 00:35:50.579
stalked skillfully, and if the opponent is trained

00:35:50.579 --> 00:35:53.480
in camouflage, you had better be disciplined

00:35:53.480 --> 00:35:57.179
about what you have learned in order to resist

00:35:57.179 --> 00:36:03.039
the bad way. The third thing is that the bad

00:36:03.039 --> 00:36:07.619
way... started specifically. And here it comes

00:36:07.619 --> 00:36:10.360
to it. The bad way started very specifically.

00:36:10.579 --> 00:36:12.280
When you got on the bad way and began doing the

00:36:12.280 --> 00:36:14.480
wrong things instead of the right things, by

00:36:14.480 --> 00:36:16.380
the wrong things, it's not putting God first,

00:36:16.500 --> 00:36:19.960
not practicing spiritual disciplines, maybe not

00:36:19.960 --> 00:36:22.119
worshiping, maybe not serving, maybe not caring

00:36:22.119 --> 00:36:24.860
about others more than yourself, maybe allowing

00:36:24.860 --> 00:36:26.559
your mouth to spout things that you shouldn't

00:36:26.559 --> 00:36:28.699
or heart to feel things that you shouldn't, et

00:36:28.699 --> 00:36:31.119
cetera, et cetera. So rather than doing the wrong

00:36:31.119 --> 00:36:36.150
things, actually did, started quite specifically,

00:36:36.429 --> 00:36:40.309
and it's going to surprise you, started with

00:36:40.309 --> 00:36:45.090
all good intentions. It's a way that seems right.

00:36:46.989 --> 00:36:50.829
You couldn't fall into it unless you thought

00:36:50.829 --> 00:36:53.070
it was right. You started with good intentions.

00:36:53.630 --> 00:36:56.969
So you never, ever cussed anybody out that didn't

00:36:56.969 --> 00:36:58.789
deserve it. You know how many times I've heard

00:36:58.789 --> 00:37:00.389
that on the street in the last 10, 15 years?

00:37:00.489 --> 00:37:01.889
Well, I never cussed anybody that didn't deserve

00:37:01.889 --> 00:37:05.389
it. I never put somebody down that didn't deserve

00:37:05.389 --> 00:37:09.409
it. I've even heard people say, I never stole

00:37:09.409 --> 00:37:11.849
from somebody that didn't deserve it. And so

00:37:11.849 --> 00:37:14.389
they're doing what they think is right. And so

00:37:14.389 --> 00:37:16.030
when you go out into the world, you need to realize

00:37:16.030 --> 00:37:18.389
that a lot of times when people are doing this

00:37:18.389 --> 00:37:20.269
stupid thing, they're cutting you off in traffic.

00:37:20.369 --> 00:37:22.949
They're doing what they think is right. Maybe

00:37:22.949 --> 00:37:24.869
they're not a very good driver, but they didn't

00:37:24.869 --> 00:37:28.170
hit you. Maybe they are in a rush to get somewhere.

00:37:29.349 --> 00:37:31.960
Maybe they are distracted because... Somebody

00:37:31.960 --> 00:37:34.679
just died or they're on the verge of losing their

00:37:34.679 --> 00:37:37.260
marriage that they care very deeply about or

00:37:37.260 --> 00:37:39.539
whatever. You don't know what their situation

00:37:39.539 --> 00:37:43.320
is and so they're just doing what they think

00:37:43.320 --> 00:37:46.320
is right. Remember what God said to Jonah when

00:37:46.320 --> 00:37:48.099
Jonah resisted going to Nineveh? Does anybody

00:37:48.099 --> 00:37:52.059
remember? There's a lot of people there. They

00:37:52.059 --> 00:37:56.039
don't know their right hand from the left. I

00:37:56.039 --> 00:38:00.179
want you to go to them and tell them. Educate

00:38:00.179 --> 00:38:02.380
them. You're my prophet. I'm paraphrasing, of

00:38:02.380 --> 00:38:06.039
course. Right? Jonah didn't want to go because

00:38:06.039 --> 00:38:07.400
he didn't want to save the Ninevites because

00:38:07.400 --> 00:38:08.920
they were threatening to attack Jerusalem even

00:38:08.920 --> 00:38:11.500
then. History tells us that 90 miles away from

00:38:11.500 --> 00:38:14.119
Jerusalem was a Ninevite army ready to march

00:38:14.119 --> 00:38:16.739
down and destroy God's people when God told Jonah

00:38:16.739 --> 00:38:18.920
to go to Nineveh. He didn't want to save Nineveh.

00:38:18.920 --> 00:38:21.119
He didn't want to let God relent of his anger.

00:38:21.280 --> 00:38:26.539
He didn't want to let God spare Nineveh if they

00:38:26.539 --> 00:38:28.460
should repent. And guess what they did when he

00:38:28.460 --> 00:38:29.920
finally got around to it? They repented. And

00:38:29.920 --> 00:38:36.019
guess what God did? He spared them. Their bad

00:38:36.019 --> 00:38:39.679
ways started very specifically. They said, hey,

00:38:39.739 --> 00:38:43.639
God has allowed us to build a great nation with

00:38:43.639 --> 00:38:45.559
great armies and we can go and conquer others,

00:38:45.699 --> 00:38:51.760
etc. Started very specifically with good intentions.

00:38:52.659 --> 00:38:55.639
We are a good nation. We can rule others and

00:38:55.639 --> 00:39:00.639
make their situation better. In the movie, A

00:39:00.639 --> 00:39:04.719
Knight's Tale, late on in the movie, when it's

00:39:04.719 --> 00:39:06.260
after the period of time which the main character

00:39:06.260 --> 00:39:09.079
has tried to throw the joust, and now his love

00:39:09.079 --> 00:39:11.360
tells him, if you love me, you'll win this joust.

00:39:11.659 --> 00:39:13.679
And he gets up there, and he picks up his lance,

00:39:13.760 --> 00:39:15.179
and he's about ready to go, and his squires tell

00:39:15.179 --> 00:39:17.679
him the name of the guy he's jousting. And he

00:39:17.679 --> 00:39:21.280
says, yeah, he sits at feast while he taxes his

00:39:21.280 --> 00:39:23.800
servants all the more. He's taking all their

00:39:23.800 --> 00:39:27.380
money. They starve while he feasts. And he's

00:39:27.380 --> 00:39:30.090
like, yeah. And he rides out and he jousts this

00:39:30.090 --> 00:39:32.130
guy because now he thinks this guy deserves it.

00:39:32.570 --> 00:39:34.869
Now that guy deserves to be on the scene. He's

00:39:34.869 --> 00:39:36.969
mad at the guy, whatever. I've heard people go

00:39:36.969 --> 00:39:39.230
step up at a bat in softball and they say, I

00:39:39.230 --> 00:39:41.309
want you to imagine the face of the person you're

00:39:41.309 --> 00:39:45.110
the most mad at. These are all gimmicks that

00:39:45.110 --> 00:39:50.389
people use because the bad way starts very specifically

00:39:50.389 --> 00:39:54.449
with good intentions. You remember that word

00:39:54.449 --> 00:39:58.880
prudent? Remember the word prudent? It was in

00:39:58.880 --> 00:40:00.460
there and I said we'd talk about it. Let me tell

00:40:00.460 --> 00:40:02.840
you what it actually means. What it actually

00:40:02.840 --> 00:40:05.159
means is not to be wise. He could have just said

00:40:05.159 --> 00:40:06.420
that. He said that in the other verse. What it

00:40:06.420 --> 00:40:09.440
actually means is to take into account the future,

00:40:09.619 --> 00:40:14.139
the destination, the goal, where you're likely

00:40:14.139 --> 00:40:15.940
to wind up because of the choices that you're

00:40:15.940 --> 00:40:20.429
making. To be prudent is to look forward. And

00:40:20.429 --> 00:40:23.530
God says it over and over and over in His Word

00:40:23.530 --> 00:40:26.269
that we are to be prudent. We're not to be arrogant.

00:40:27.269 --> 00:40:29.030
We're not to think that we're right. We need

00:40:29.030 --> 00:40:31.929
to be prudent. Ultimately, as wise as you may

00:40:31.929 --> 00:40:34.550
ever get, as wise as you may ever get, you will

00:40:34.550 --> 00:40:38.610
stand ultimately before the wisest being in the

00:40:38.610 --> 00:40:41.210
universe and answer for your life. And will you

00:40:41.210 --> 00:40:45.309
say, I thought it was the right thing? And if

00:40:45.309 --> 00:40:49.340
you did say that, would it be enough? No. It

00:40:49.340 --> 00:40:53.519
would not. You cannot rely on your own wisdom.

00:40:54.659 --> 00:40:57.360
You need to be ready to stand before God and

00:40:57.360 --> 00:41:01.179
answer for your actions. The way that we are

00:41:01.179 --> 00:41:04.300
talking about getting on to, there's things like

00:41:04.300 --> 00:41:05.900
you can never go wrong by worshiping the God

00:41:05.900 --> 00:41:07.260
of the universe unless, of course, you're worshiping

00:41:07.260 --> 00:41:09.940
the wrong God. That would be a problem. You can

00:41:09.940 --> 00:41:12.579
never go wrong by studying the Bible unless,

00:41:12.619 --> 00:41:15.539
of course, you're warping it to your own thinking.

00:41:16.239 --> 00:41:18.639
You can never go wrong by praying to God unless,

00:41:18.699 --> 00:41:20.679
of course, you're praying to Him like a candy

00:41:20.679 --> 00:41:24.159
store owner or a teddy bear God, disrespecting

00:41:24.159 --> 00:41:25.559
Him, asking Him for what you want, expecting

00:41:25.559 --> 00:41:26.860
Him to give it to you just because you asked

00:41:26.860 --> 00:41:29.619
Him, like a sorcerer. Then I guess you could

00:41:29.619 --> 00:41:31.460
go wrong. See, these are all spiritual disciplines

00:41:31.460 --> 00:41:34.179
and we have them. But when you order them, lay

00:41:34.179 --> 00:41:35.679
them out next to each other and put them together,

00:41:35.699 --> 00:41:37.840
they become a lifestyle. And that lifestyle respects

00:41:37.840 --> 00:41:41.039
God. That lifestyle is the way that Jesus is

00:41:41.039 --> 00:41:44.110
talking about. I'm going to read a few verses

00:41:44.110 --> 00:41:45.949
from the New Testament that talk about thinking

00:41:45.949 --> 00:41:47.849
ahead, and we are moving into the conclusion

00:41:47.849 --> 00:41:50.389
now already, but it's a bit of a conclusion,

00:41:50.510 --> 00:41:53.530
so give me a second. Titus chapter 2. If you

00:41:53.530 --> 00:41:54.889
want to flip there, you can. I'm going to read

00:41:54.889 --> 00:41:58.130
five verses or so, six verses. Titus chapter

00:41:58.130 --> 00:42:02.030
2. Paul writes to Titus, and this is what he

00:42:02.030 --> 00:42:05.989
writes, beginning in verse 7 of chapter 2. In

00:42:05.989 --> 00:42:08.789
all things, show yourself to be an example of

00:42:08.789 --> 00:42:14.789
good deeds. with purity and doctrine, dignified,

00:42:14.789 --> 00:42:20.329
sound in speech, which is beyond reproach, in

00:42:20.329 --> 00:42:22.449
order that the opponent may be put to shame,

00:42:22.670 --> 00:42:26.590
having nothing bad to say about us. Urge bond

00:42:26.590 --> 00:42:28.690
slaves. Listen to this. This is huge. Urge bond

00:42:28.690 --> 00:42:31.070
slaves. Those are people who are in slavery to

00:42:31.070 --> 00:42:33.469
masters, actual slaves owned by somebody else

00:42:33.469 --> 00:42:36.170
that have pledged their service for life. Urge

00:42:36.170 --> 00:42:38.989
bond slaves to be subject to their own masters

00:42:38.989 --> 00:42:41.800
in everything. This is how much God wants us

00:42:41.800 --> 00:42:45.119
to live strictly for Jesus. It may seem right

00:42:45.119 --> 00:42:47.539
to be free, to have no other master in your life,

00:42:47.659 --> 00:42:50.500
but if there is a master in your life, he says,

00:42:50.599 --> 00:42:54.300
don't resist, don't talk back, don't fight back,

00:42:54.360 --> 00:42:56.519
because the spirit of rebellion is more dangerous

00:42:56.519 --> 00:42:59.949
than being a slave. Urge bond slaves to be subject

00:42:59.949 --> 00:43:02.210
to their own masters in everything, to be well

00:43:02.210 --> 00:43:04.530
-pleasing, not argumentative, not pilfering,

00:43:04.530 --> 00:43:07.070
taking small stuff, but showing all good faith

00:43:07.070 --> 00:43:09.730
that they may adorn the doctrine of God our Savior

00:43:09.730 --> 00:43:16.250
in every respect. For the grace of God has appeared,

00:43:16.409 --> 00:43:19.730
bringing salvation to all men, instructing us

00:43:19.730 --> 00:43:22.670
to deny ungodliness and worldly desires, and

00:43:22.670 --> 00:43:25.889
to live sensibly, righteously, and godly in the

00:43:25.889 --> 00:43:29.639
present age. Looking, where are we looking? For

00:43:29.639 --> 00:43:31.519
the blessed hope and the appearing of the glory

00:43:31.519 --> 00:43:34.780
of our great God and Savior, Jesus Christ. Christ

00:43:34.780 --> 00:43:39.239
Jesus. If your focus is on what lies ahead of

00:43:39.239 --> 00:43:45.619
you, then that stink that's around you is what

00:43:45.619 --> 00:43:48.340
you're doing that doesn't honor where you're

00:43:48.340 --> 00:43:53.550
going. And you go, well... And you begin to spew

00:43:53.550 --> 00:43:55.750
a string of cuss words or well, and you begin

00:43:55.750 --> 00:44:00.510
to talk back to an authority. And that stink

00:44:00.510 --> 00:44:04.050
stands directly opposed to where you're going.

00:44:04.530 --> 00:44:06.530
Do you think anybody is going to talk to people

00:44:06.530 --> 00:44:09.170
like you sometimes talk to people when you get

00:44:09.170 --> 00:44:11.670
to heaven? Will there be anybody in heaven talking

00:44:11.670 --> 00:44:14.230
like that? Well, that makes it clear then that

00:44:14.230 --> 00:44:16.170
that's a work that we have to get rid of. We

00:44:16.170 --> 00:44:17.550
have to work. And I understand it's a work in

00:44:17.550 --> 00:44:18.829
progress. I'm not saying it's an instantaneous

00:44:18.829 --> 00:44:21.170
thing. But it's something that our heart should

00:44:21.170 --> 00:44:25.429
desire to be rid of. Do we think that anybody

00:44:25.429 --> 00:44:29.070
is going to think about other people in heaven

00:44:29.070 --> 00:44:32.869
the way we sometimes think about people? And

00:44:32.869 --> 00:44:34.469
you say, well, I don't say anything. I just feel

00:44:34.469 --> 00:44:37.789
it. Why? Why do you feel it? Are you submitting

00:44:37.789 --> 00:44:39.489
your feelings and your thoughts to the God of

00:44:39.489 --> 00:44:41.869
the universe? God doesn't work only in the physical.

00:44:41.929 --> 00:44:45.670
He works in the spiritual. More so, even, I think,

00:44:45.670 --> 00:44:48.690
than the physical. But He's capable. Unlimited

00:44:48.690 --> 00:44:53.469
in both. Why do you think that way? Is it because

00:44:53.469 --> 00:44:57.250
you need to submit your thoughts to God? We're

00:44:57.250 --> 00:44:59.369
going somewhere and the way it's going to be

00:44:59.369 --> 00:45:01.369
when we reach that moment in time is going to

00:45:01.369 --> 00:45:05.710
be, should, it doesn't fully depend, but it should

00:45:05.710 --> 00:45:08.650
line up perfectly with the way you're acting

00:45:08.650 --> 00:45:15.809
in these days. Hebrews 10 then. Hebrews 10 is

00:45:15.809 --> 00:45:19.849
the next one. Hebrews 10, beginning in verse

00:45:19.849 --> 00:45:24.789
22. We've got two more of these, an illustration

00:45:24.789 --> 00:45:30.409
and a summary, and we're done. Hebrews 10, beginning

00:45:30.409 --> 00:45:34.030
in verse 22, says this. And according to the

00:45:34.030 --> 00:45:38.469
law, oops, that's wrong, that's 9, 22, here we

00:45:38.469 --> 00:45:41.949
go. Let us draw near with a sincere heart in

00:45:41.949 --> 00:45:45.110
full assurance of faith, having our hearts sprinkled

00:45:45.110 --> 00:45:48.099
clean from an evil conscience. and our bodies

00:45:48.099 --> 00:45:51.320
washed with pure water. Let us hold fast the

00:45:51.320 --> 00:45:54.699
confession of our hope without wavering. For

00:45:54.699 --> 00:45:59.019
he who promised is faithful, and let us consider

00:45:59.019 --> 00:46:01.119
how to stimulate one another to love and good

00:46:01.119 --> 00:46:04.380
deeds, not forsaking our own assembling together.

00:46:04.460 --> 00:46:06.639
That's one of the classic verses about making

00:46:06.639 --> 00:46:08.400
sure you're in church and at Bible study and

00:46:08.400 --> 00:46:10.460
like that with other believers, right? Not forsaking

00:46:10.460 --> 00:46:13.219
our own assembling together, as is the habit

00:46:13.219 --> 00:46:15.199
of some. Some people do that. We recognize not

00:46:15.199 --> 00:46:19.750
everybody is... But encouraging one another and

00:46:19.750 --> 00:46:23.710
all the more as you see the day drawing near.

00:46:24.889 --> 00:46:27.670
For if we go on sinning willfully after receiving

00:46:27.670 --> 00:46:29.269
the knowledge of the truth. In other words, if

00:46:29.269 --> 00:46:31.570
you're choosing to sin willfully after receiving

00:46:31.570 --> 00:46:34.289
the knowledge about Jesus, there no longer remains

00:46:34.289 --> 00:46:38.639
a sacrifice for sins. If Jesus paid for your

00:46:38.639 --> 00:46:40.420
sins and then you go on and sin again, how can

00:46:40.420 --> 00:46:42.760
anyone pay for that? It's an ongoing payment

00:46:42.760 --> 00:46:45.079
or it's no payment at all. It's a payment for

00:46:45.079 --> 00:46:46.719
sins that's for all the sins you ever did and

00:46:46.719 --> 00:46:49.019
all the sins you ever will do or it's no payment

00:46:49.019 --> 00:46:52.000
at all. But a certain terrifying expectation

00:46:52.000 --> 00:46:54.440
of judgment and the fury of a fire which will

00:46:54.440 --> 00:46:56.940
consume the adversaries. That's what we can hope

00:46:56.940 --> 00:46:59.940
for. That's the destination. A path that seems

00:46:59.940 --> 00:47:03.050
right to us leads to that place. Anyone who has

00:47:03.050 --> 00:47:05.389
set aside the law of Moses dies without mercy

00:47:05.389 --> 00:47:07.130
on the testimony of two or three witnesses. They

00:47:07.130 --> 00:47:08.909
were put to death. Anybody of two or three people

00:47:08.909 --> 00:47:10.789
witnessed against them breaking the law, they

00:47:10.789 --> 00:47:12.510
could put them to death. That's the rule of the

00:47:12.510 --> 00:47:15.130
Old Testament. How much severer punishment do

00:47:15.130 --> 00:47:17.730
you think he will deserve who has trampled underfoot

00:47:17.730 --> 00:47:20.690
the Son of God and has disregarded as unclean

00:47:20.690 --> 00:47:23.429
the blood of the covenant by which he was sanctified?

00:47:23.590 --> 00:47:26.349
So Jesus' blood is regarded as unclean by those

00:47:26.349 --> 00:47:28.929
who continue in sin, willfully sin after having

00:47:28.929 --> 00:47:31.679
accepted Christ. and has insulted the spirit

00:47:31.679 --> 00:47:34.380
of grace. For we know him who said, vengeance

00:47:34.380 --> 00:47:38.300
is mine, I will repay. And again, the Lord will

00:47:38.300 --> 00:47:40.639
judge his people. It is a terrifying thing to

00:47:40.639 --> 00:47:46.829
fall into the hands of the living God. But remember

00:47:46.829 --> 00:47:48.869
the former days when after being enlightened

00:47:48.869 --> 00:47:51.010
you endured a great conflict of suffering. So

00:47:51.010 --> 00:47:52.429
you went through a lot of difficulties as you

00:47:52.429 --> 00:47:55.590
started to try to live for Jesus. Partly by being

00:47:55.590 --> 00:47:57.590
made a public spectacle through reproaches and

00:47:57.590 --> 00:47:59.949
tribulations and partly by becoming sharers with

00:47:59.949 --> 00:48:02.710
those who were so treated because you knew people

00:48:02.710 --> 00:48:04.250
who were treated that way because of their faith.

00:48:04.510 --> 00:48:07.260
For you showed sympathy to the prisoners. and

00:48:07.260 --> 00:48:09.199
accepted joyfully the seizure of your property,

00:48:09.280 --> 00:48:11.460
knowing that you have for yourselves a better

00:48:11.460 --> 00:48:13.900
possession and an abiding one. And this is written

00:48:13.900 --> 00:48:16.579
to those who had experienced those things. Therefore,

00:48:16.679 --> 00:48:19.440
do not throw away your confidence, which has

00:48:19.440 --> 00:48:22.900
a great reward, for you have need of endurance,

00:48:23.320 --> 00:48:25.719
so that when you have done the will of God, you

00:48:25.719 --> 00:48:29.039
may receive what was promised. For yet in a very

00:48:29.039 --> 00:48:31.239
little while, he who is coming will come and

00:48:31.239 --> 00:48:33.800
will not delay. But my righteous one shall live

00:48:33.800 --> 00:48:37.260
by faith. And if he shrinks back, My soul has

00:48:37.260 --> 00:48:40.460
no pleasure in him. You hear that? God says,

00:48:40.480 --> 00:48:42.579
if you shrink back, his soul has no pleasure

00:48:42.579 --> 00:48:45.699
in you. If I shrink back, his soul has no pleasure

00:48:45.699 --> 00:48:48.320
in me. But we are not of those who shrink back

00:48:48.320 --> 00:48:50.360
to destruction. That's the great blessing. We

00:48:50.360 --> 00:48:54.380
do not shrink back to destruction. But of those

00:48:54.380 --> 00:48:57.340
who have faith to the persevering of the soul,

00:48:57.500 --> 00:49:03.280
we can continue. 2 Peter chapter 3. The last

00:49:03.280 --> 00:49:11.099
two are fairly short. 2 Peter chapter 3. 2 Peter

00:49:11.099 --> 00:49:16.139
chapter 3 beginning in verse 11. And let him

00:49:16.139 --> 00:49:20.639
turn away from evil and do good. Let him seek

00:49:20.639 --> 00:49:23.500
peace and pursue it. This is what we're supposed

00:49:23.500 --> 00:49:26.179
to do. For the eyes of the Lord are upon the

00:49:26.179 --> 00:49:28.320
righteous and his ears attend to their prayer.

00:49:28.480 --> 00:49:31.039
But the face of the Lord is against those who

00:49:31.039 --> 00:49:35.449
do evil. And I can put this paraphrase in there.

00:49:35.610 --> 00:49:39.969
Who do evil even if they think it's right. You

00:49:39.969 --> 00:49:46.050
understand? And who is there to harm you if you

00:49:46.050 --> 00:49:48.369
prove zealous for what is good. Who will harm

00:49:48.369 --> 00:49:51.769
you if you prove zealous for what is good? But

00:49:51.769 --> 00:49:53.769
even if you should suffer for the sake of righteousness,

00:49:54.150 --> 00:49:56.409
you are blessed. Even if you actually do what's

00:49:56.409 --> 00:49:57.710
right, you live for God and actually do what

00:49:57.710 --> 00:49:59.170
God wants you to do and then you suffer because

00:49:59.170 --> 00:50:02.900
of it, you're blessed. and do not fear their

00:50:02.900 --> 00:50:05.820
intimidation, and do not be troubled, but sanctify,

00:50:05.860 --> 00:50:08.920
that means set apart, Christ as Lord in your

00:50:08.920 --> 00:50:11.360
hearts, always being ready to make a defense

00:50:11.360 --> 00:50:14.500
to everyone who asks you to give an account for

00:50:14.500 --> 00:50:16.780
the hope that is in you. You always have to be

00:50:16.780 --> 00:50:19.519
ready to tell anyone, why do you have this hope?

00:50:20.059 --> 00:50:23.400
Yet will gentleness and reverence do that, and

00:50:23.400 --> 00:50:26.199
keep a good conscience, so that in a thing in

00:50:26.199 --> 00:50:28.940
which you are slandered, those who revile your

00:50:28.940 --> 00:50:31.559
good behavior in Christ may be put to shame.

00:50:32.079 --> 00:50:34.559
So even those who speak out against you will

00:50:34.559 --> 00:50:39.039
be put to shame. And then the book of Jude. The

00:50:39.039 --> 00:50:49.039
book of Jude. It's the last one before Revelation.

00:50:49.599 --> 00:50:51.780
The book of Jude just has one chapter, so it's

00:50:51.780 --> 00:50:57.159
verses 24 and 25. In Jude 24, it says this. now

00:50:57.159 --> 00:51:00.059
to him who is able to keep you from stumbling.

00:51:00.639 --> 00:51:03.079
Do you hear that? Okay, let's stop one second

00:51:03.079 --> 00:51:07.159
right here. This bad way, it stinks suspiciously.

00:51:08.460 --> 00:51:10.860
You were already on it. You needed to be born

00:51:10.860 --> 00:51:12.559
again. I hope you have been. If you haven't,

00:51:12.559 --> 00:51:16.199
you need to be. Then assuming you've been born

00:51:16.199 --> 00:51:19.619
again, be aware this bad way, it stalks skillfully.

00:51:19.679 --> 00:51:24.039
It's after you. It's stealthy. It's camouflaged

00:51:24.039 --> 00:51:26.079
and it has endurance. You need to be disciplined.

00:51:26.880 --> 00:51:29.059
You need to be prudent thinking about where you're

00:51:29.059 --> 00:51:31.639
going, not where you've been or what's going

00:51:31.639 --> 00:51:33.480
on now or what seems right to you, but where

00:51:33.480 --> 00:51:35.659
you're going, what you could do here that lines

00:51:35.659 --> 00:51:38.699
up with where you're going. And then he says

00:51:38.699 --> 00:51:41.400
that this one in whom you have trusted, if you've

00:51:41.400 --> 00:51:43.320
been born again, he is able to keep you from

00:51:43.320 --> 00:51:46.099
stumbling. He can stop that stealth. He can stop

00:51:46.099 --> 00:51:48.800
that camouflage. He can let you see it for what

00:51:48.800 --> 00:51:53.590
it is. He is able to keep you from stumbling

00:51:53.590 --> 00:51:56.130
and to make you stand in the presence of His

00:51:56.130 --> 00:52:00.889
glory blameless with great joy. He is able to

00:52:00.889 --> 00:52:02.949
bring you to that place where you will stand

00:52:02.949 --> 00:52:08.349
before Him blameless with great joy. Notice it's

00:52:08.349 --> 00:52:10.769
not about us at all. It's not about what we think

00:52:10.769 --> 00:52:13.469
about what's right. It's not about our opinions.

00:52:13.590 --> 00:52:15.829
God is able to do that. That's what that whole

00:52:15.829 --> 00:52:20.170
verse is about. To the only God, our Savior,

00:52:20.699 --> 00:52:23.079
Through Jesus Christ our Lord, be these things.

00:52:23.300 --> 00:52:26.719
Glory. Let us shine a light on God that all people

00:52:26.719 --> 00:52:29.119
can see. Majesty. Let's recognize that God has

00:52:29.119 --> 00:52:30.980
the character of a king. He deserves to be in

00:52:30.980 --> 00:52:33.739
charge of all things. Dominion. That means He

00:52:33.739 --> 00:52:37.980
rules. He governs. He directs. He guides. And

00:52:37.980 --> 00:52:39.400
when I would start to say something that's inappropriate,

00:52:39.559 --> 00:52:41.199
when I start to fail to do something that I should

00:52:41.199 --> 00:52:45.139
do, I should hear God saying, Get up, Dan. Do

00:52:45.139 --> 00:52:48.219
this, Dan. Don't do that, Dan. That's not right,

00:52:48.400 --> 00:52:51.630
Dan. What are you doing? Repent and say you're

00:52:51.630 --> 00:52:55.090
sorry, Dan. Apologize and make it right. Not

00:52:55.090 --> 00:52:59.070
once, but four times over, Dan. That's His dominion

00:52:59.070 --> 00:53:02.530
and His authority. He can rebuke that evil. He

00:53:02.530 --> 00:53:05.929
can stop that way. He can make me think what's

00:53:05.929 --> 00:53:07.829
right. He can help me see what's right. Not what

00:53:07.829 --> 00:53:09.829
I think is right, not by my reason or my logic,

00:53:09.889 --> 00:53:16.789
but by His standards. And it is so before all

00:53:16.789 --> 00:53:20.170
time and now and forever. And then amen, which

00:53:20.170 --> 00:53:27.949
means let it be so. So this is the check. If

00:53:27.949 --> 00:53:40.429
there is a time or some kind of reason that you

00:53:40.429 --> 00:53:50.940
have been allowing yourself to engage in behavior

00:53:50.940 --> 00:54:03.119
that would not be logical in heaven, then you

00:54:03.119 --> 00:54:07.699
need to repent. And you need to reinstate with

00:54:07.699 --> 00:54:11.639
all that is in you and plead to the Lord for

00:54:11.639 --> 00:54:13.719
him to reinstate because he is really the one

00:54:13.719 --> 00:54:17.679
who can do it, his dominion in your life. The

00:54:17.679 --> 00:54:22.159
tool of repentance, is a gift. And through repentance

00:54:22.159 --> 00:54:24.260
now, there is the remission of sins. That's what

00:54:24.260 --> 00:54:27.320
Jesus said. And that is the message of the Gospel.

00:54:29.000 --> 00:54:31.320
Because we believe on the Lord Jesus Christ who

00:54:31.320 --> 00:54:34.940
died on the cross for us and rose again and taught

00:54:34.940 --> 00:54:38.800
us that it was so, we can have our sins and the

00:54:38.800 --> 00:54:41.179
consequences of them forgiven through repentance.

00:54:43.000 --> 00:54:46.159
And what is repentance? It is not simply saying,

00:54:46.260 --> 00:54:48.670
oh, I'll never do that again. It's not saying

00:54:48.670 --> 00:54:52.070
I'm sorry or I'm sorry I was caught. It's not

00:54:52.070 --> 00:54:55.309
making restitution. Repentance is turning to

00:54:55.309 --> 00:54:59.409
God again. Not turning to a different sin or

00:54:59.409 --> 00:55:03.070
another way. Not even turning to a way that seems

00:55:03.070 --> 00:55:05.969
right to you. I'm here to say to you today that

00:55:05.969 --> 00:55:11.210
turning to God in the flesh, in your humanistic

00:55:11.210 --> 00:55:16.829
self, in your old man, would never seem right.

00:55:16.840 --> 00:55:22.320
Right. How does that work? How does it work that

00:55:22.320 --> 00:55:25.159
I say, God, I lied, I don't want to do that anymore,

00:55:25.480 --> 00:55:27.980
I want you to be in charge of my life, and that

00:55:27.980 --> 00:55:32.579
does anything at all? Because I lied, and then

00:55:32.579 --> 00:55:35.360
I said that, and then a month later I lied again.

00:55:36.360 --> 00:55:39.960
And I completed that process over a space of

00:55:39.960 --> 00:55:42.300
two and a half years. I did it over and over

00:55:42.300 --> 00:55:43.440
and over again. I kept saying, God, I don't want

00:55:43.440 --> 00:55:47.360
to lie anymore. Change me, fix me, help me, help

00:55:47.360 --> 00:55:51.320
me do it. And over that period of time, a little

00:55:51.320 --> 00:55:52.699
more, a little more, a little more, every time

00:55:52.699 --> 00:55:55.119
I lie, I would hear God's compulsion more. I

00:55:55.119 --> 00:55:57.059
knew I was going to pray the next day and say,

00:55:57.119 --> 00:55:58.840
God, please don't, or later that same day and

00:55:58.840 --> 00:56:00.920
say, God, please help me not do that anymore.

00:56:01.219 --> 00:56:04.119
And ultimately, the last time, God said, you

00:56:04.119 --> 00:56:06.559
just lied. As loud as there was somebody standing

00:56:06.559 --> 00:56:10.480
there smacking me in the back of the head. Go

00:56:10.480 --> 00:56:16.170
fix it. Tell him the truth. And on that day,

00:56:16.190 --> 00:56:19.849
I finally figured out how it gets better. Because

00:56:19.849 --> 00:56:22.510
the more you want what God wants in that particular

00:56:22.510 --> 00:56:25.769
circumstance, the less you can reason it, define

00:56:25.769 --> 00:56:29.110
it, make it right. The camouflage falls away.

00:56:29.349 --> 00:56:32.269
The stealth ends. It's no surprise to me to know

00:56:32.269 --> 00:56:37.530
that what I'm doing is wrong now. Mom said it

00:56:37.530 --> 00:56:39.050
was wrong. Dad said it was wrong. The brother

00:56:39.050 --> 00:56:42.079
said it was wrong. Whatever. But now I know it's

00:56:42.079 --> 00:56:44.480
wrong. Now I feel it in my heart. My heart is

00:56:44.480 --> 00:56:46.199
telling me it's wrong because my heart is being

00:56:46.199 --> 00:56:48.639
rejuvenated in Christ. And now I know I have

00:56:48.639 --> 00:56:51.440
to let it go. And then you let it go and then

00:56:51.440 --> 00:56:53.699
it's gone. And some things took a day. And some

00:56:53.699 --> 00:56:55.579
things take two and a half years. But you have

00:56:55.579 --> 00:56:58.219
to do the same thing every time and get off the

00:56:58.219 --> 00:57:00.639
path that you think is right and get on the path

00:57:00.639 --> 00:57:02.380
that He thinks is right. And that takes discipline.

00:57:02.579 --> 00:57:05.469
And all the disciplines... Coming together is

00:57:05.469 --> 00:57:08.909
weaving a life in Christ. So worship and serve

00:57:08.909 --> 00:57:15.230
and give and love. Step out. Resist the spirit

00:57:15.230 --> 00:57:18.550
of rebellion. Be faithful and be found obedient.

00:57:19.829 --> 00:57:22.369
Stop being arrogant and thinking you know because

00:57:22.369 --> 00:57:32.809
you don't. And so it comes down to this. Be born

00:57:32.809 --> 00:57:37.570
again. And then be disciplined and be prudent.

00:57:39.050 --> 00:57:47.050
That's the road that seems right to God. Be born

00:57:47.050 --> 00:57:51.030
again. Then be disciplined. Choose to do the

00:57:51.030 --> 00:57:55.210
right things. Failing to do so, repent. Figure

00:57:55.210 --> 00:57:57.989
out what the spiritual disciplines are. There

00:57:57.989 --> 00:58:00.670
are probably 35 of them. 10 of them are listed

00:58:00.670 --> 00:58:03.849
in the green book that we use. Figure out what

00:58:03.849 --> 00:58:06.269
the spiritual disciplines are and make an action

00:58:06.269 --> 00:58:09.789
plan yourself to do more of each and every one

00:58:09.789 --> 00:58:11.949
of those things and to do them in a more godly

00:58:11.949 --> 00:58:13.869
way whenever you find yourself weak in some way.

00:58:15.809 --> 00:58:19.849
Be born again, be disciplined, and then be prudent.

00:58:20.590 --> 00:58:24.530
And when you are prudent, you will stop wandering

00:58:24.530 --> 00:58:34.400
off onto the way that looks good to you. You

00:58:34.400 --> 00:58:39.139
will instead choose a way that lines up with

00:58:39.139 --> 00:58:45.260
where you're going. You can't go south to get

00:58:45.260 --> 00:58:47.320
to Alaska. You can go south for a little while.

00:58:48.480 --> 00:58:52.380
You can go around something. You can go southwest

00:58:52.380 --> 00:58:56.519
to get to a certain expressway. You can go south

00:58:56.519 --> 00:59:01.099
all the way around Antarctica if you could survive

00:59:01.099 --> 00:59:06.190
it, which probably would not be the case. It

00:59:06.190 --> 00:59:13.150
doesn't even seem right to you to try. So we

00:59:13.150 --> 00:59:14.909
can figure out a little bit of what we think

00:59:14.909 --> 00:59:22.130
is right. But as Shakespeare said, the road to

00:59:22.130 --> 00:59:24.010
hell is paved with good intentions. It's like

00:59:24.010 --> 00:59:37.389
a maze. Let me pray for you briefly. The Jail

00:59:37.389 --> 00:59:41.050
of Intentions by Daniel Stevenson at New Heights

00:59:41.050 --> 00:59:43.449
Fellowship Baptist Church in East Toledo. We

00:59:43.449 --> 00:59:44.929
hope that you have learned and grown from it.

00:59:44.949 --> 00:59:48.769
Check us out online at churchtoledo .com. Consider

00:59:48.769 --> 00:59:51.030
partnering with the ministry. Show up for service.

00:59:51.530 --> 00:59:53.130
Serve the Lord right where you are, reaching

00:59:53.130 --> 00:59:55.070
new heights in Jesus. God bless you today.
