WEBVTT

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I received a very nice review on my new book.

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That was cool. What's her name? The little girl?

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Sapphire? Sapphire? Okay, we're going to let

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it start. They'll get in here. We'll catch them

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up. Let's pray. Father in heaven, we praise you

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and thank you for being the awesome God that

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you are. Lord, even though sometimes we don't

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fully understand how good you are to us and all

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the things you've done for us. I mean that we

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want to rush on ahead or we want to complain

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or we want to struggle emotionally. Lord, we

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confess our weakness to you and we ask you for

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and are grateful for your forgiveness. Thank

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you for Jesus coming when people didn't deserve

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it, including us, and taking care of what needed

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to be done. Thank you that he said it is finished.

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Lord, we ask you to teach us something. Teach

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us from Jesus' words. Teach us from the Bible.

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Teach us from our life experience. Put it all

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together and figure out what we should do because

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of it. Be with the Kids Club. Help them learn

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a lot too. Be with the leaders working in there.

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Give them patience. I think it's awesome that

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our church has a love for kids. And we pray that

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we'll raise up kids who glorify you. You take

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over and lead. In Jesus' name. Amen. Okay. So

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this is a pretty easy worksheet, but the blanks

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aren't real big, so you won't be able to write

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real big. But it's a pretty easy worksheet. But

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the topic is awesome. So we're going to read

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some verses, and we're going to look at two things.

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Our goal is to see two things. Remember, this

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is all part of the apologetics. You're talking

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with people, knowing how do you know that Jesus

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is real, how do you know the Bible is real. We

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went through that from the beginning, from creation,

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understanding how we know that. the kind of who

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God must be, what the character of God is, and

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then we looked at the monotheistic religions,

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Christianity, Judaism, and Islam, which ones

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got it right. Islam and Judaism doesn't accept

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the New Testament. We looked at how the New Testament

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was assembled, first through the New Testament,

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like that. Now, as part of that, we're going

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to look at two questions. The first one is, who

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did Jesus say he was? So the question is, who

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did Jesus say he was? And if Jesus said he was

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God in the flesh, then we've got to listen to

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what he said. And then also, what did Jesus say

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the Bible was? Because if Jesus recognizes the

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scripture as we do, then we've got it right.

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But if somebody else says, well, the Koran is

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right, and Jesus didn't say the Koran, Clearly

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he didn't say that because that was over 600

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years after the canon, right? That's another

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doctrine that came later that really doesn't

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have anything to do with God at all. So whatever

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Jesus said, that's what we've got to pay attention

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to. So we're looking for the answers to two questions.

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One is, who did Jesus say he was while he was

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on the earth? And the other one is, what did

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he say the Bible was? What text was he referencing

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while he was on the earth? Jesus rarely used

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the titles. He didn't say things like, I am God,

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or God the Son, for example. Instead, he used

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metaphors, authoritative actions, and specific

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titles that would have been explosive to his

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audience. So the people that were there, they

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recognized who he was saying that he was. Even

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though we might not get it right away, but we'll

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see it as we look at the text. So the first one...

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There's a series of I am statements. So Jesus

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said, I am this, I am that, I am the bread of

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life, I am the door, I am. And he made those

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statements. In John 8 .58, and so if you're following

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on your paper there, you see you already have

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most of it. I'm actually going to read the first

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case. That's not the whole thing. So Jesus is

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speaking in John 8 .58, and he says as follows.

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Jesus said to them, Truly, truly, I say to you,

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before Abraham was born, I am. Not I was, but

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I am. Okay? And if you'll recall in the Old Testament,

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they attached godly identity, God's identity,

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to the phrase, I am. And so when, bless you,

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when God is talking to Moses through the burning

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bush, and Moses says, well, what if they doubt

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me and they don't know, and who shall I say sent

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me? And God said, say, I am. All right. So that

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phrase, I am, meant he was claiming to be God.

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All right. So this is the most direct claim of

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divinity that we have in the New Testament. By,

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and you're following along under the idea, so

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where it says the idea, by using the phrase,

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I am, which in the Greek is ego eimi, Jesus was

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intentionally echoing the divine name of God

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revealed to Moses in Exodus. His listeners immediately

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picked up stones to kill him for blasphemy. That's

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right. So the way they responded when Jesus said,

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I am, before Abraham was born, I am, they picked

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up stones for blasphemy. Blasphemy is when somebody

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takes the place of God. They say something against

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God. Go. Blasphemy. B -L -A -S -P -H. E -M -Y.

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Blasphemy. So they picked... Say it again. B

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-L -A -S. Blas. P -H -E -M -Y. Blasphemy. And

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it's the act of life speaking directly against

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God. In this case, they were going to stone him

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because he was saying he was God. Okay? So that's

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what they were doing. Alright, so now we're going

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on to Mark 14. Now, a whole bunch of times throughout

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the Bible, Jesus called himself by another phrase.

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Okay. And so I'm going to read from Mark 14.

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Mark 14. And we're reading verses 61 and 62.

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But he kept silent and did not answer. Again,

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the high priest was questioning him and saying

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to him, are you the Christ, the son? of the blessed

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one. So the blessed one was a reference to God.

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They wouldn't say God's name. They wouldn't say

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God. They didn't say Yahweh. They didn't say

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Elohim. They didn't say any of the names for

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God as a high priest or in their speaking because

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they had developed a tradition that said that

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they were not worthy to say the name of God.

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So they called him by other things. And one of

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them was the blessed one. So he's saying, are

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you the Christ, the son of the blessed one? Then

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Jesus said, I am. And you shall see the Son of

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Man sitting at the right hand of power and coming

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with the clouds of heaven. So again, the high

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priest asks him, Are you the Messiah? Are you

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the Son of the Blessed One? Are you the Christ?

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Jesus said, I am. Jesus' favorite self -designation,

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the favorite thing that he called himself, was

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the Son of Man. Now, to us, that sounds like

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it's just saying he's human, right? I am a son

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of a man. I had a dad. He was a man, right? But

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to them, it was referencing Daniel chapter 7,

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which is describing a heavenly figure who receives

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an eternal kingdom. He describes a heavenly figure

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who receives an eternal kingdom and worship from

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all nations, not just the Jewish nation, but

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from all nations. And so we know who that heavenly

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figure who receives worship from all nations

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is. We know it's Jesus, right? But he was calling

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himself that before people knew that. And then

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later, some people would still deny it. Okay,

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so going back up to the blanks. So he said, and

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you will see the Son of Man sitting at the right

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hand of the Mighty One. So it's the right hand.

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So Jesus said, you will see the Son of Man sitting

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at the right hand of the Mighty One. and coming

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on the clouds of heaven. Now, if you go there,

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those exact words almost appear in Daniel 7,

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and they knew it was a reference to the one whom

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God would send that would save all the nations,

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rule over all the nations, receive the worship

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of all the nations. So Jesus was, again, identifying

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himself as God. Then we go to Matthew 11, 27.

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All things have been handed over to me by my

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Father. No one knows the Son except the Father.

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Nor does anyone know the Father except the Son,

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and anyone to whom the Son wills to reveal him.

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Okay? So no one would know who Jesus was completely

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except God the Father. And the Father, no one

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would know him except... whom the Son reveals

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to him. So Jesus claims an exclusive, reciprocal

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relationship with God that no other prophet or

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king ever claimed. Now, there were kings that

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claimed to have the word of God, and we kind

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of have one of those today. There is a man on

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the earth today who claims to speak on behalf

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of God. It's the Catholic Pope. Now, we also

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know, if you look at the history of the... the

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popes, right, that a lot of times when they claim

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to be speaking for God, then later another pope

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would come and say, well, that wasn't right.

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So they contradict each other. And that's happening

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right now. This pope is making statements that

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contradicts popes that came before him. And so

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that's a problem because you have God saying

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one thing and you have God saying another thing

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if God was actually speaking through them. Now,

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that being said. Jesus was claiming to speak

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for God. In fact, claiming that when he was speaking,

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it was God talking. And then he says, he positions

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himself as the sole bridge. He's the only way.

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He says that elsewhere, right? I am the way and

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the truth and the life. No one cometh unto the

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Father but by me, John 14, 6. So he is the only

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way that a person can come to God the Father.

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That is an incredible claim. And it positions

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him as essentially God the Son. And then we go

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to Mark 2. Oh, I'm sorry. Did I not give you

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a blank? Yeah. So no one knows the Son except

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the Father. So that's the first part. And no

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one knows the Father except the Son and those

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to whom the Son chooses to reveal Him. So reveal

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is to make a thing known or seen. And so that's

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what Jesus was doing. Beautifully, Paul would

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write much later that Jesus was the full embodiment

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of God, that he showed God in totality, which

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is really cool. Okay, so Mark 2. Jesus said to

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them, the Sabbath was made for man and not man

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for the Sabbath. But he goes on a little further

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and he says, so the Son of Man is Lord even of

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the Sabbath. The Son of Man is Lord even of the

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Sabbath. So in that first part, you have the

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verse there. You have a blank. It says, Then

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he said to them, The blank was made for man.

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What word goes there? Sabbath. Yep. The Sabbath

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was made for man, not man for the Sabbath. So

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the Son of Man is Lord even of the Sabbath. So

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the Sabbath was a divine institution established

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at creation. Who started the Sabbath? God. God

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the Father, right? With Adam and Eve in the garden,

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he told them, you work six days, you rest on

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the seventh. Just as I made all creation in six

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days, rest on the seventh. You work six days,

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rest on the seventh. And it wasn't a rest just

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from labor. It was a rest from labor, but it

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wasn't just that. The idea was to focus on God.

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And so the principle behind Sabbath is that there

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is a connection from God that you can have, you

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can block out time for. And most of you probably

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block out that time on Sunday, right? Pastors

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don't really do that because we work usually

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all day Sunday, right? So we have a different

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day of the week. And there's nothing wrong with

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that. It wasn't that God said the first day of

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the week is Sunday. A lot of people think that's

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the second day of the weekend, but that's not

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actually true. The first day of the week is Sunday,

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right? And we go Sunday through Friday. And then

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that's six days. You have to have Saturday off.

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You have to. The Sabbath is Saturday, right?

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Others will argue and say, well, no, no, no.

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Sunday is the Sabbath. You have to have that.

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It's a holy day, right? Neither one of those

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things are exactly true. We worship on Sunday

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mostly because it's the first day of the week

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that puts God first. And secondly, because that's

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the day he was resurrected. He came back to life

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on Sunday. But again, you could worship on another

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day. In fact, you should be worshiping seven

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days a week. But we as the church usually come

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together on Sunday. Then also, you could have

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any time marked out for Sabbath. In fact, you

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should. If you work a hard day, you work 12,

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15 hours, let's say, and you're beat. You should

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take some time to spend with God. You've been

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working all day. You should focus on the Lord.

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There is more strength and recuperation, like

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building your strength back up in God, than there

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ever is in sleeping or there ever is in resting.

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So the idea was that after your work is done,

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there would be a time to truly focus on the Lord

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and rest. But notice then, he says, he has lordship

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over the Sabbath. Jesus was claiming the authority

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to redefine or interpret the very laws given

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by God at Sinai. So when Moses received the order

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on the Sabbath, one of the Ten Commandments,

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right? Keep the Sabbath holy. When Moses received

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that order, Jesus was saying, I can tell you

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what that means. I will organize you to make

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sure you get that right. And Jesus was saying

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that. So he was claiming that he had the correct

00:15:16.480 --> 00:15:19.580
interpretation of Scripture when a lot of other

00:15:19.580 --> 00:15:24.330
people did not. And then back in that same chapter

00:15:24.330 --> 00:15:26.870
in verses 5 -7, this is the last one where we'll

00:15:26.870 --> 00:15:35.509
look at who Jesus was saying he was. Mark 2,

00:15:35.710 --> 00:15:38.570
verses 5 -7 say as follows, And Jesus, seeing

00:15:38.570 --> 00:15:42.409
their faith, said to the paralytic, Son, your

00:15:42.409 --> 00:15:46.629
sins are forgiven. Okay, and that's the blank.

00:15:47.830 --> 00:15:51.539
So what was the word? Sean, you got it? Yes.

00:15:52.000 --> 00:15:55.179
Very good. So your sons are forgiven. Now, some

00:15:55.179 --> 00:15:57.480
teachers of the law were thinking to themselves,

00:15:57.559 --> 00:15:59.299
and it kind of is abbreviated there, so I'll

00:15:59.299 --> 00:16:01.860
read it to you out of the Bible. It says, but

00:16:01.860 --> 00:16:03.679
some of the scribes, which are teachers of the

00:16:03.679 --> 00:16:06.460
law, or writers, really, of the law, were sitting

00:16:06.460 --> 00:16:08.240
there and reasoning in their hearts, why does

00:16:08.240 --> 00:16:12.840
this man speak that way? He is blaspheming. There's

00:16:12.840 --> 00:16:16.580
that word again. Who can forgive sins but God

00:16:16.580 --> 00:16:21.889
alone? So by forgiving sins, who was Jesus claiming

00:16:21.889 --> 00:16:27.470
to be, according to them? God, right? So they

00:16:27.470 --> 00:16:29.789
were saying, who can forgive sins alone? Jesus

00:16:29.789 --> 00:16:33.230
was a Jew. He knew only God can forgive sins.

00:16:33.509 --> 00:16:36.570
So when he's saying, I can forgive sins, he's

00:16:36.570 --> 00:16:38.830
claiming to, he's taking the position of God.

00:16:38.990 --> 00:16:41.429
And they call it blasphemy. They don't pick up

00:16:41.429 --> 00:16:43.519
stones that time to kill him. But they are very

00:16:43.519 --> 00:16:46.019
concerned. And he goes on to explain to them

00:16:46.019 --> 00:16:47.279
that he understands what they're thinking in

00:16:47.279 --> 00:16:48.980
their hearts and that he has the right to do

00:16:48.980 --> 00:16:51.820
that. And then and then only after that does

00:16:51.820 --> 00:16:53.460
he actually heal the paralytic. We make a huge

00:16:53.460 --> 00:16:56.279
deal. This guy's paralyzed and he can't walk.

00:16:56.360 --> 00:16:58.519
He gets healed and everything. But the truth

00:16:58.519 --> 00:17:00.899
is, Jesus thought it was more important to forgive

00:17:00.899 --> 00:17:03.799
that guy's sins and teach everybody present that

00:17:03.799 --> 00:17:07.059
he was God in the flesh than it was to heal him

00:17:07.059 --> 00:17:13.099
from paralysis. Right. So Jesus didn't just pray

00:17:13.099 --> 00:17:16.039
for God to forgive the man. He forgave the man

00:17:16.039 --> 00:17:19.599
himself. In the Jewish mindset, since all sin

00:17:19.599 --> 00:17:22.019
is ultimately against God, only God has the right

00:17:22.019 --> 00:17:25.319
to write off that debt to forgive those sins.

00:17:25.799 --> 00:17:31.559
Okay? So very simply put, based on these texts,

00:17:31.660 --> 00:17:33.880
and there are probably 20 others, when Jesus

00:17:33.880 --> 00:17:37.279
was walking the earth, who was he claiming to

00:17:37.279 --> 00:17:43.009
be? God. Not specifically God the Father, right?

00:17:43.150 --> 00:17:45.170
Because he called God the Father, Father. He

00:17:45.170 --> 00:17:47.089
still talked to him as Father. Remember, we have

00:17:47.089 --> 00:17:48.569
the Trinity. We have God the Father, God the

00:17:48.569 --> 00:17:50.869
Son, God the Holy Spirit. But all three of them

00:17:50.869 --> 00:17:55.490
are God. Just one God. Three persons, one God,

00:17:55.650 --> 00:17:58.309
right? And if you look at his baptism, you see

00:17:58.309 --> 00:18:01.069
Jesus was baptized, right? Who was baptized?

00:18:01.470 --> 00:18:05.650
God the Son. While he was being baptized, the

00:18:05.650 --> 00:18:08.119
Holy Spirit comes and settles on him. It says

00:18:08.119 --> 00:18:09.619
the Holy Spirit comes and settles on him like

00:18:09.619 --> 00:18:13.039
a dove. So that's God the Holy Spirit. And God

00:18:13.039 --> 00:18:15.559
the Father speaks from heaven at that same instant.

00:18:15.700 --> 00:18:17.759
And he said, this is my son with whom I am well

00:18:17.759 --> 00:18:20.059
pleased. So at the baptism of Jesus, you see

00:18:20.059 --> 00:18:22.519
God the Father in heaven, God the Holy Spirit

00:18:22.519 --> 00:18:25.299
ascending on Jesus, and God the Son being baptized.

00:18:25.660 --> 00:18:27.960
When we baptize people, for example, it says

00:18:27.960 --> 00:18:30.500
baptized in the name of the Father, the Son,

00:18:30.660 --> 00:18:33.809
and the Holy Spirit. But that's God. That's because

00:18:33.809 --> 00:18:37.369
we baptize them in the name of all of the personage

00:18:37.369 --> 00:18:40.390
of God, all the ways that we experience God.

00:18:40.650 --> 00:18:43.849
Who gives Holy Spirit gifts, like the gift to

00:18:43.849 --> 00:18:46.049
preach or the gift to give or the gift to serve?

00:18:46.150 --> 00:18:49.930
Who gives those? God. Who determines which one

00:18:49.930 --> 00:18:54.130
you get? God, the Holy Spirit. The Bible says

00:18:54.130 --> 00:18:57.269
God, the Holy Spirit, gives to each man the right

00:18:57.269 --> 00:19:00.710
gift or each person the right gift. So God the

00:19:00.710 --> 00:19:04.220
Father sent the Spirit. The gifts may be from

00:19:04.220 --> 00:19:06.400
God on the whole, right? You could say Jesus,

00:19:06.480 --> 00:19:08.420
Holy Spirit, God, right? But the Holy Spirit

00:19:08.420 --> 00:19:11.779
determines who gets what gifts. See, who was

00:19:11.779 --> 00:19:16.000
crucified on the cross? Jesus, and he's God the

00:19:16.000 --> 00:19:19.299
Son, right? The Holy Spirit may have ministered

00:19:19.299 --> 00:19:21.359
to him while he was experiencing that time on

00:19:21.359 --> 00:19:23.160
the cross. We don't actually know that for sure,

00:19:23.279 --> 00:19:28.279
right? But God the Son was on the cross, and

00:19:28.279 --> 00:19:31.339
God the Father was in heaven. In fact, it says,

00:19:34.089 --> 00:19:38.210
Jesus cried out, My God, my God, why hast thou

00:19:38.210 --> 00:19:41.029
forsaken me? He cried that out in prayer to God

00:19:41.029 --> 00:19:44.069
the Father. But we know that's the first verse

00:19:44.069 --> 00:19:46.750
of Psalm 22, which describes everything that

00:19:46.750 --> 00:19:48.329
was happening right then. So really, that was

00:19:48.329 --> 00:19:50.829
a confirmation of what was happening in Jesus'

00:19:50.990 --> 00:19:53.089
life. He was showing people that it was happening

00:19:53.089 --> 00:19:56.529
exactly the way it was supposed to happen. So

00:19:56.529 --> 00:19:58.650
bottom line is, we have God the Father, God the

00:19:58.650 --> 00:20:00.849
Son, and the Holy Spirit. God the Holy Spirit,

00:20:00.970 --> 00:20:04.640
right? But Jesus was clearly claiming to be God.

00:20:05.720 --> 00:20:08.960
And he was. God was not. All right. All right.

00:20:08.960 --> 00:20:11.319
Now we move on to how Jesus saw the Bible. I

00:20:11.319 --> 00:20:13.480
told you this was going to go fast. So here we

00:20:13.480 --> 00:20:18.440
go. So Jesus viewed the scriptures not just as

00:20:18.440 --> 00:20:20.980
a history book. So if you read your Bible just

00:20:20.980 --> 00:20:22.660
thinking it's a history book, you're making a

00:20:22.660 --> 00:20:24.990
mistake. That is not how Jesus thought of the

00:20:24.990 --> 00:20:27.190
Old Testament. The Old Testament was only up

00:20:27.190 --> 00:20:29.210
until the New Covenant. That's the New Testament,

00:20:29.309 --> 00:20:31.849
the old books of the Bible, Genesis through Malachi.

00:20:32.150 --> 00:20:33.730
We don't really have to deal with that anymore

00:20:33.730 --> 00:20:36.329
because that ended with Jesus. No, that's wrong.

00:20:37.430 --> 00:20:40.210
All of the Word of God is useful from beginning

00:20:40.210 --> 00:20:45.289
to end. So Jesus was not looking at Genesis or

00:20:45.289 --> 00:20:49.910
Exodus or Psalms or Malachi as history only.

00:20:50.549 --> 00:20:54.849
He was thinking of it as the inspired word of

00:20:54.849 --> 00:20:59.170
God. And he was seeing it as authoritative, which

00:20:59.170 --> 00:21:03.009
means God the Father has all the authority. God

00:21:03.009 --> 00:21:05.390
in general. God the Father, God the Son. They

00:21:05.390 --> 00:21:08.329
have all the authority. He has all the authority

00:21:08.329 --> 00:21:10.170
because it's God the Father, God the Son, God

00:21:10.170 --> 00:21:12.849
the Holy Spirit, but it's still he. They have

00:21:12.849 --> 00:21:16.529
all the authority. So, when you look at the Old

00:21:16.529 --> 00:21:19.690
Testament, you have laws. People write down laws.

00:21:19.950 --> 00:21:22.250
You have the Bible. Which one has authority and

00:21:22.250 --> 00:21:27.609
which one doesn't? The Bible has the authority.

00:21:28.269 --> 00:21:32.869
The laws only have authority if God says so.

00:21:33.150 --> 00:21:35.910
If tomorrow, if they make a law saying you can't

00:21:35.910 --> 00:21:37.190
worship Jesus anymore, are you still going to

00:21:37.190 --> 00:21:40.250
worship Jesus? Absolutely. So does the law have

00:21:40.250 --> 00:21:43.069
any authority inherent to itself? It does not.

00:21:43.349 --> 00:21:47.089
The law attempts to give authority into the hands

00:21:47.089 --> 00:21:50.150
of person or to capture authority. and put it

00:21:50.150 --> 00:21:52.089
in the hands of people. So our law talks about,

00:21:52.109 --> 00:21:53.569
well, we have a governor for this reason. We

00:21:53.569 --> 00:21:55.630
have police officers who can do this and whatever.

00:21:55.769 --> 00:21:59.210
And we try to give them authority, right? But

00:21:59.210 --> 00:22:02.589
the reality is all of that authority is subject

00:22:02.589 --> 00:22:04.369
to God's authority. God has all the authority.

00:22:04.549 --> 00:22:06.450
And that's why when the Declaration of Independence,

00:22:06.670 --> 00:22:08.890
for example, where it says we believe that men

00:22:08.890 --> 00:22:11.450
were created equal to certain inalienable rights,

00:22:11.630 --> 00:22:14.849
right? So in other words, that's God's authority

00:22:14.849 --> 00:22:18.690
that made people what they are, not... Men saying,

00:22:18.750 --> 00:22:21.049
oh, you can be this and you can be that. God

00:22:21.049 --> 00:22:25.950
did it. So Jesus sees the book, the Bible, Genesis

00:22:25.950 --> 00:22:27.549
through Malachi, and we'll explain that in a

00:22:27.549 --> 00:22:30.710
second, as authoritative. He sees it as divine,

00:22:31.049 --> 00:22:34.630
which means it's God's book. It's not just anybody's

00:22:34.630 --> 00:22:38.490
book, it's God's book. And a cohesive, that means

00:22:38.490 --> 00:22:40.410
it all sticks together, it all works together.

00:22:41.329 --> 00:22:44.210
Narrative, that means it's a story that pointed

00:22:44.210 --> 00:22:47.640
directly to him. So everything from Genesis to

00:22:47.640 --> 00:22:51.359
the last little bit, the last dot or stroke of

00:22:51.359 --> 00:22:55.660
a pen in Malachi points to Jesus. And he was

00:22:55.660 --> 00:22:58.200
saying, look, it's been 400 years, but everything

00:22:58.200 --> 00:23:00.900
that was accumulated in that was pointing to

00:23:00.900 --> 00:23:03.519
me. And now here I am. And some people will get

00:23:03.519 --> 00:23:05.759
it and some people won't get it. And that's exactly

00:23:05.759 --> 00:23:09.140
what happened. And Jesus spoke in parables. And

00:23:09.140 --> 00:23:11.279
he says he spoke in parables because for some,

00:23:11.359 --> 00:23:13.799
they were blind and they were kind of comfortable

00:23:13.799 --> 00:23:16.069
being blind. And to take that away from them

00:23:16.069 --> 00:23:18.190
would be very damaging. It would take away their

00:23:18.190 --> 00:23:21.089
ability to get free, to get saved. They have

00:23:21.089 --> 00:23:23.210
to have faith to open the channel of salvation.

00:23:23.869 --> 00:23:27.430
And so the parables were not direct. Everything

00:23:27.430 --> 00:23:29.190
wasn't a direct teaching. Now do this exactly.

00:23:29.329 --> 00:23:31.670
Now do this exactly. Now do this exactly. Because

00:23:31.670 --> 00:23:33.769
it was a form of protection for the people that

00:23:33.769 --> 00:23:37.750
existed who would not accept him. So we're going

00:23:37.750 --> 00:23:40.190
to look at some texts that support that. The

00:23:40.190 --> 00:23:42.650
first one is the indestructible law. It's in

00:23:42.650 --> 00:23:47.000
Matthew 5. Josh, you want to look up Luke 24,

00:23:47.059 --> 00:23:51.140
44, and you can read it when we get there? That'll

00:23:51.140 --> 00:23:54.700
be our last verse of the day. I'd let you read

00:23:54.700 --> 00:23:59.839
Matthew 5, but I'm already out of it. Okay, so

00:23:59.839 --> 00:24:03.440
Matthew 5. So this is kind of like toward the

00:24:03.440 --> 00:24:04.960
beginning of the Sermon on the Mount. Anytime

00:24:04.960 --> 00:24:06.920
you see Matthew 5, you realize he's talking to

00:24:06.920 --> 00:24:10.000
a huge crowd of thousands of people here. Okay,

00:24:10.000 --> 00:24:13.440
so Matthew 5, 17 says this. Do not think that

00:24:13.440 --> 00:24:16.519
I came to abolish the law. So that first blank

00:24:16.519 --> 00:24:23.700
there is abolish. It's A -B -O -L -I -S -H. And

00:24:23.700 --> 00:24:28.000
to abolish something is to wipe it out, to eliminate

00:24:28.000 --> 00:24:31.359
it, to be done with it. It's no more. And Jesus

00:24:31.359 --> 00:24:34.700
is saying, do not think that I came to abolish

00:24:34.700 --> 00:24:44.259
the law or the prophets. I did not come to abolish,

00:24:44.259 --> 00:24:48.039
but to fulfill. For truly, I say to you that

00:24:48.039 --> 00:24:51.180
until heaven and earth pass away, not the smallest

00:24:51.180 --> 00:24:54.920
letter or stroke shall pass from the law until

00:24:54.920 --> 00:24:58.220
all is accomplished. So Jesus viewed scripture

00:24:58.220 --> 00:25:02.279
as true down to the last stroke. If there were

00:25:02.279 --> 00:25:04.579
spaces, which there weren't. The spaces would

00:25:04.579 --> 00:25:06.900
be true. That's how Jesus looked at it. He saw

00:25:06.900 --> 00:25:11.099
the law as the perfect revelation, gift, if you

00:25:11.099 --> 00:25:15.079
will, from God. And he was not like, oh, well,

00:25:15.079 --> 00:25:17.220
this is pretty good, or this part got messed

00:25:17.220 --> 00:25:20.799
up along the way. He saw it as perfect. And he

00:25:20.799 --> 00:25:24.460
saw his life not as a replacement for the Bible.

00:25:24.579 --> 00:25:26.460
So what Jesus was doing was not replacing the

00:25:26.460 --> 00:25:30.000
Old Testament, but as its intended fulfillment.

00:25:30.890 --> 00:25:33.170
Again, like I said, so he's saying there is the

00:25:33.170 --> 00:25:35.910
Bible, all of it, and all of it's pointing to

00:25:35.910 --> 00:25:38.410
this moment in time. And then from here on out,

00:25:38.490 --> 00:25:40.549
you're going to be living the whole thing. You're

00:25:40.549 --> 00:25:42.089
going to have the whole, not just little bits

00:25:42.089 --> 00:25:44.009
of it, like rules you have to follow or things

00:25:44.009 --> 00:25:45.990
like that, but the relationship with God that

00:25:45.990 --> 00:25:51.890
was talked about here. And then notice that he

00:25:51.890 --> 00:25:58.150
gives us a two -part nomenclature for the scripture

00:25:58.150 --> 00:26:02.349
there. It is the law. and the prophets. And so

00:26:02.349 --> 00:26:04.329
in the temple, when they talked about the Bible,

00:26:04.450 --> 00:26:07.329
that's the phrase they used. They meant Genesis

00:26:07.329 --> 00:26:11.309
through Malachi. It was sealed. It had Psalms,

00:26:11.309 --> 00:26:13.069
it had Proverbs, it had wisdom teachings like

00:26:13.069 --> 00:26:15.670
that, but they wouldn't say, a lot of times they

00:26:15.670 --> 00:26:18.769
wouldn't say Genesis, Psalms, and the prophets,

00:26:18.970 --> 00:26:22.529
or Genesis, Proverbs, Genesis, wisdom, and the

00:26:22.529 --> 00:26:23.930
prophets. They wouldn't do that. They'd just

00:26:23.930 --> 00:26:28.509
say the law, which was the penance, the first

00:26:28.509 --> 00:26:32.170
five books of the Bible, right? and then the

00:26:32.170 --> 00:26:34.369
prophets and they meant that and everything it's

00:26:34.369 --> 00:26:35.869
like if i said that beginning of the shelf and

00:26:35.869 --> 00:26:38.369
the end of the shelf right or if i said from

00:26:38.369 --> 00:26:39.849
the beginning of the shelf to the end of the

00:26:39.849 --> 00:26:41.430
shelf you know i meant everything in between

00:26:41.430 --> 00:26:44.269
and that's how they did it they say the law starts

00:26:44.269 --> 00:26:47.470
genesis and the prophets ends malachi and everything

00:26:47.470 --> 00:26:50.349
in between so jesus had those feelings about

00:26:50.349 --> 00:26:53.289
everything that was in the old testament okay

00:26:53.289 --> 00:26:58.210
you read luke 24 44. Now he said to them, these

00:26:58.210 --> 00:27:00.869
are my words, which I spoke to you while I was

00:27:00.869 --> 00:27:03.750
there, that all things which are written about

00:27:03.750 --> 00:27:06.509
me in the law of Moses and the prophets and the

00:27:06.509 --> 00:27:11.069
Psalms must be fulfilled. Okay, so now we see

00:27:11.069 --> 00:27:15.069
Jesus using the term, the law of Moses. So again,

00:27:15.109 --> 00:27:17.269
that's the penitent, Genesis, Exodus, Leviticus,

00:27:17.390 --> 00:27:20.690
Numbers, Deuteronomy. And then he says the Psalms.

00:27:20.690 --> 00:27:24.289
Now, the Psalms is the largest part of those

00:27:24.289 --> 00:27:26.900
other books that are in the middle. And so for

00:27:26.900 --> 00:27:28.720
him to say the Psalms was to say, don't forget

00:27:28.720 --> 00:27:32.720
that Proverbs is in there. Ecclesiastes is in

00:27:32.720 --> 00:27:36.599
there. Lamentations is in there. Those things

00:27:36.599 --> 00:27:40.440
are part of the scripture, too. So he was being

00:27:40.440 --> 00:27:43.539
clear to say that all of those things pointed

00:27:43.539 --> 00:27:47.220
to him. Right. And so that's what he does. He

00:27:47.220 --> 00:27:49.819
takes them through when this is when the two

00:27:49.819 --> 00:27:52.059
disciples are walking. They're walking from Jerusalem

00:27:52.059 --> 00:27:54.700
to Emmaus. This is the day he's been crucified,

00:27:54.859 --> 00:27:57.380
but they've not known that he's alive yet. And

00:27:57.380 --> 00:27:59.500
they're walking, and he starts at Genesis. I

00:27:59.500 --> 00:28:01.720
could do this, too. It would take a long time.

00:28:01.900 --> 00:28:07.799
The walk from Jerusalem to Emmaus is like five

00:28:07.799 --> 00:28:10.859
-plus miles. It's like five to eight miles, something

00:28:10.859 --> 00:28:13.559
like that. And I think it's longer because it

00:28:13.559 --> 00:28:15.839
winds. But anyway, the point is, that's a long

00:28:15.839 --> 00:28:17.700
walk, right? So we have quite a bit of time.

00:28:18.480 --> 00:28:20.299
Can you push that door open? I don't think we

00:28:20.299 --> 00:28:23.279
cranked it down. She was trying to get in. Sorry.

00:28:24.619 --> 00:28:28.140
And so if we took that hour, I could work through

00:28:28.140 --> 00:28:32.140
most of it for you. And you could do the same

00:28:32.140 --> 00:28:34.880
thing. But let's do it together real quick. Think

00:28:34.880 --> 00:28:40.140
about the scripture, right? So in Genesis, we

00:28:40.140 --> 00:28:42.559
have the fall. You know that, right? Mankind

00:28:42.559 --> 00:28:45.519
sins against God. Does anybody remember in Genesis

00:28:45.519 --> 00:28:50.539
3 when God is talking to Adam and Eve how or

00:28:50.539 --> 00:28:54.529
a little bit of how Jesus was promised? Anybody

00:28:54.529 --> 00:29:00.109
got that? What does God say to Adam about Jesus

00:29:00.109 --> 00:29:08.269
in the book of Genesis? What does God say to

00:29:08.269 --> 00:29:11.170
Adam about Jesus in the book of Genesis? He doesn't

00:29:11.170 --> 00:29:13.049
say the name Jesus, but what does he say that

00:29:13.049 --> 00:29:17.890
we know he's talking about Jesus? I'll paraphrase

00:29:17.890 --> 00:29:20.880
it. Say it again. Kind of. He doesn't use that

00:29:20.880 --> 00:29:23.019
terminology. The Jews use it for that later.

00:29:23.400 --> 00:29:26.740
They adapt that terminology for him later. Okay,

00:29:26.779 --> 00:29:31.240
so he says that a son of Eve, eventually a son

00:29:31.240 --> 00:29:37.220
of Eve, will rise up and save them. I'm paraphrasing.

00:29:37.339 --> 00:29:40.920
But it also says he'll bite the heel of the serpent.

00:29:41.039 --> 00:29:42.960
That's what it says. And then it says that...

00:29:47.079 --> 00:29:48.500
I'm trying to remember the phrasing exactly,

00:29:48.680 --> 00:29:53.200
but I can't. Tim, help me. Crush the head of

00:29:53.200 --> 00:29:56.299
the serpent. That's it. So the son of man will

00:29:56.299 --> 00:29:58.519
rise up and crush the head of the serpent, but

00:29:58.519 --> 00:30:01.019
the serpent will bite his heel. Now, who does

00:30:01.019 --> 00:30:04.420
that sound like? If it's a son of Eve, a descendant

00:30:04.420 --> 00:30:07.019
of Eve, it's a man, right? It's not just God

00:30:07.019 --> 00:30:09.640
will do it, but it's a man. So Jesus, God becomes

00:30:09.640 --> 00:30:12.319
a man. And then he crushes the head of the serpent,

00:30:12.440 --> 00:30:15.970
the serpent being Satan, the tempter. But the

00:30:15.970 --> 00:30:19.089
serpent bites his heel. That's the crucifixion.

00:30:19.509 --> 00:30:22.769
That's Genesis 3. And you can go through them

00:30:22.769 --> 00:30:27.109
all over again and work your way through. And

00:30:27.109 --> 00:30:31.710
in pretty much every book, you can find the picture

00:30:31.710 --> 00:30:36.769
of the crucifixion. It may not be described in

00:30:36.769 --> 00:30:39.609
those words. Some of the books don't even have

00:30:39.609 --> 00:30:41.680
the word God in them. There's a couple of them

00:30:41.680 --> 00:30:43.460
that don't even use the word God. But you can

00:30:43.460 --> 00:30:45.619
clearly see God at work in the book. You don't

00:30:45.619 --> 00:30:47.380
have to say God in order to know that he's at

00:30:47.380 --> 00:30:51.460
work, especially if you know him. Jesus is walking

00:30:51.460 --> 00:30:53.180
on the road to Emmaus. He goes through those

00:30:53.180 --> 00:30:56.059
books and he explains to them how they all showed

00:30:56.059 --> 00:31:02.019
who he was. Boy, if I was not saved, that really

00:31:02.019 --> 00:31:05.140
speaks to me. But as a saved person, it speaks

00:31:05.140 --> 00:31:07.000
to me huge. I don't know if you've ever seen

00:31:07.000 --> 00:31:09.559
this, but they have this... This illustration

00:31:09.559 --> 00:31:12.099
that they use, it talks about how one text touches

00:31:12.099 --> 00:31:13.680
another and they lay out all the books of the

00:31:13.680 --> 00:31:15.839
Bible and they draw lines like this in different

00:31:15.839 --> 00:31:19.400
colors. There's like thousands of lines. Like

00:31:19.400 --> 00:31:24.720
you can't do that. This is written by 40. Is

00:31:24.720 --> 00:31:27.779
that right? Yeah, by 40. That's not right. 14

00:31:27.779 --> 00:31:31.910
different authors. 40 different countries or

00:31:31.910 --> 00:31:34.109
something. Anyway, I messed up my numbers. Now

00:31:34.109 --> 00:31:35.509
I can look it up. But anyway, the point is it's

00:31:35.509 --> 00:31:37.069
written by a ton of different people from all

00:31:37.069 --> 00:31:39.309
different places. They didn't know each other

00:31:39.309 --> 00:31:41.190
a lot of times. They're from all different careers.

00:31:41.349 --> 00:31:44.269
They don't write the same. But it all fits together

00:31:44.269 --> 00:31:48.750
perfectly to point to Jesus. After a nap, I try

00:31:48.750 --> 00:31:50.769
to remember those numbers. Jesus believed the

00:31:50.769 --> 00:31:54.700
entire Bible was a unified... Meta -narrative,

00:31:54.779 --> 00:31:56.740
that's a word you don't need to know, but basically

00:31:56.740 --> 00:31:59.180
it just means it goes across everything. It arcs

00:31:59.180 --> 00:32:01.759
over everything. It's a story that touches everything.

00:32:02.059 --> 00:32:03.920
People say it's the greatest story ever told,

00:32:03.980 --> 00:32:05.059
and they think they're just talking about the

00:32:05.059 --> 00:32:06.519
death, burial, and resurrection of Christ, but

00:32:06.519 --> 00:32:10.039
it is the whole story, right? And it goes over

00:32:10.039 --> 00:32:12.160
everything. He did not see the Old Testament

00:32:12.160 --> 00:32:15.119
as a collection of random rules, but as a long

00:32:15.119 --> 00:32:18.319
form, I mean, stretched out prophecy about the

00:32:18.319 --> 00:32:22.380
Messiah. In other words, God was going to come

00:32:22.380 --> 00:32:24.920
in the form of a man. He was going to live the

00:32:24.920 --> 00:32:26.960
sinless life and die on the cross for sins and

00:32:26.960 --> 00:32:29.660
be buried and be rose again. All right. So we

00:32:29.660 --> 00:32:31.220
need to connect this to the material that we've

00:32:31.220 --> 00:32:32.519
been studying. This will make sure I understand

00:32:32.519 --> 00:32:34.500
it. And then we're done already. OK, so here's

00:32:34.500 --> 00:32:36.779
how it connects. We started at the beginning.

00:32:37.700 --> 00:32:41.819
What does creation show us God is like? And we

00:32:41.819 --> 00:32:43.819
came up with ten parameters. We may not be able

00:32:43.819 --> 00:32:45.740
to name them all. It's on your worksheets. But

00:32:45.740 --> 00:32:47.519
the point is that we know he's intelligent. He's

00:32:47.519 --> 00:32:51.099
powerful. He's involved. He's doing things. He's

00:32:51.099 --> 00:32:56.000
creative. He's caring. So we've got these traits

00:32:56.000 --> 00:32:58.519
of who God is. And then we compare those traits,

00:32:58.759 --> 00:33:03.640
and we also know he's one. Based on what we learned

00:33:03.640 --> 00:33:05.859
from creation, we know he's just one God. And

00:33:05.859 --> 00:33:07.599
so then we look at what's got to be a monotheistic

00:33:07.599 --> 00:33:10.619
religion. So that's Christianity, Islam or Judaism.

00:33:10.880 --> 00:33:13.359
They're the only ones that are monotheistic religions

00:33:13.359 --> 00:33:17.720
and true. Right. And then Judah and Islam do

00:33:17.720 --> 00:33:19.980
not accept the New Testament. But we looked at

00:33:19.980 --> 00:33:22.359
how we know even outside Christ, even without

00:33:22.359 --> 00:33:24.420
a confirmation miracle, without the Holy Spirit

00:33:24.420 --> 00:33:27.220
testifying to you, how you can prove that the

00:33:27.220 --> 00:33:29.819
New Testament is correct. And the final one of

00:33:29.819 --> 00:33:34.059
those proofs is Jesus. who proved by miracles,

00:33:34.119 --> 00:33:36.000
by his death, burial, and resurrection, who he

00:33:36.000 --> 00:33:40.960
was, recognized the Bible. He recognized the

00:33:40.960 --> 00:33:42.920
teaching, recognized what was going on. His teachings

00:33:42.920 --> 00:33:47.819
are divine. They have divine authority. So we've

00:33:47.819 --> 00:33:50.500
come to the point of recognizing, okay, monotheistic

00:33:50.500 --> 00:33:53.119
religion, the only one that actually works is

00:33:53.119 --> 00:33:56.059
Christianity. Because the New Testament is real.

00:33:56.400 --> 00:33:59.119
And Jesus is real. And when Jesus walked the

00:33:59.119 --> 00:34:01.779
earth, There's an argument that says that he

00:34:01.779 --> 00:34:06.440
either had to be crazy, a madman, because he

00:34:06.440 --> 00:34:10.500
claimed to be God, or a liar, right, because

00:34:10.500 --> 00:34:14.840
he claimed to be God, or he has to be Lord, he

00:34:14.840 --> 00:34:19.840
has to be God. And if he was crazy, you don't

00:34:19.840 --> 00:34:22.920
see that in the story at all. And he was saying,

00:34:22.940 --> 00:34:25.639
I can do this, I did that. He said, I forgive

00:34:25.639 --> 00:34:28.840
sins, thereby claiming to be God. He said, but

00:34:28.840 --> 00:34:30.420
I know what you're thinking in your heart right

00:34:30.420 --> 00:34:31.980
now. You're thinking only God should be allowed

00:34:31.980 --> 00:34:35.219
to do that. So let me show you. And then he told

00:34:35.219 --> 00:34:38.320
the paralytic to get up and walk. Jesus said,

00:34:38.340 --> 00:34:40.260
if you won't believe me based on the testimony,

00:34:40.500 --> 00:34:42.360
right, or based on what you see in the word of

00:34:42.360 --> 00:34:45.239
God, then believe based on the miracles. So he

00:34:45.239 --> 00:34:47.900
was able to back it up. So he's not crazy and

00:34:47.900 --> 00:34:52.639
he's not stupid, right? He's not a liar. Because

00:34:52.639 --> 00:34:55.440
he told the truth. There's nowhere in the scripture

00:34:55.440 --> 00:34:58.340
that you can see a disconnect in anything that

00:34:58.340 --> 00:35:00.760
he's ever reported as saying. There's no lies

00:35:00.760 --> 00:35:03.559
in it. Now, if you don't believe in Jesus, you

00:35:03.559 --> 00:35:05.000
really don't want to believe in Jesus, and you

00:35:05.000 --> 00:35:06.300
really don't want to believe in God, you really

00:35:06.300 --> 00:35:07.860
don't want to submit to him as Lord, that means

00:35:07.860 --> 00:35:10.199
he tells you what to do, and you do it, then

00:35:10.199 --> 00:35:12.360
you're going to keep on looking. You're going

00:35:12.360 --> 00:35:14.019
to keep picking apart, keep trying to find a

00:35:14.019 --> 00:35:16.119
way. And you will find people who will do that.

00:35:17.719 --> 00:35:19.820
But if you can get somebody to follow that train

00:35:19.820 --> 00:35:23.480
of logic that we just followed, If Jesus is God,

00:35:23.659 --> 00:35:26.179
and he basically proved it while he walked the

00:35:26.179 --> 00:35:29.420
earth, if he's God, then we say, well, what does

00:35:29.420 --> 00:35:32.579
God say is the teaching that we should follow?

00:35:32.860 --> 00:35:35.860
What has God given us that we should read, learn,

00:35:36.119 --> 00:35:40.659
and live by? And the answer is the Bible. And

00:35:40.659 --> 00:35:44.320
most of what Jesus taught and then what Jesus'

00:35:44.519 --> 00:35:46.460
apostles taught, that's what the New Testament

00:35:46.460 --> 00:35:51.500
is. It's the whole thing. Remember what we studied

00:35:51.500 --> 00:35:52.980
the books of the Bible. None of the books of

00:35:52.980 --> 00:35:54.679
the Bible got in there unless they were written

00:35:54.679 --> 00:35:59.239
by an apostle or had apostolic authority. People

00:35:59.239 --> 00:36:02.820
that saw Jesus. People that got the word from

00:36:02.820 --> 00:36:08.860
the Holy Spirit and Jesus. And so Jesus is God.

00:36:09.079 --> 00:36:11.219
Jesus says the Bible is the Bible. The Bible

00:36:11.219 --> 00:36:14.539
is the Bible. And that's where we're at. There

00:36:14.539 --> 00:36:17.760
are a couple of other pieces that you can use.

00:36:19.289 --> 00:36:22.130
proofs for the resurrection and a few other things

00:36:22.130 --> 00:36:25.369
that we'll go through yet but uh if you if you

00:36:25.369 --> 00:36:27.909
don't have it like if you say well i missed some

00:36:27.909 --> 00:36:29.710
worksheet i don't have certain pieces or like

00:36:29.710 --> 00:36:32.809
that i can help you go back and recap that stuff

00:36:32.809 --> 00:36:35.670
and maybe we'll do a review or something just

00:36:35.670 --> 00:36:39.590
like a sketch all the dots together but the truth

00:36:39.590 --> 00:36:43.070
is jesus christ said genesis through malachi

00:36:43.070 --> 00:36:47.170
clearly points to me i am the messiah i am god

00:36:47.170 --> 00:36:51.530
the son And then he showed by authority, by all

00:36:51.530 --> 00:36:53.849
the miracles that he did, and ultimately by the

00:36:53.849 --> 00:36:56.610
miracle, which was he was crucified, he was buried,

00:36:56.710 --> 00:37:00.329
and he rose again. And then he said to us the

00:37:00.329 --> 00:37:01.829
same as he said to them, which is, come follow

00:37:01.829 --> 00:37:05.329
me. Now, we are not, as much as people want to

00:37:05.329 --> 00:37:09.070
say it, and it's kind of fun to say it, we are

00:37:09.070 --> 00:37:11.090
a people of the book. People like to say, we

00:37:11.090 --> 00:37:13.789
are people of the book, right? We are not a people

00:37:13.789 --> 00:37:17.340
of the book. Everything in the Bible is good.

00:37:17.440 --> 00:37:19.059
Don't get me wrong. And we should use it and

00:37:19.059 --> 00:37:21.159
we should learn it, memorize it, meditate on

00:37:21.159 --> 00:37:22.980
it. Those are spiritual disciplines, right? Apply

00:37:22.980 --> 00:37:25.400
it to your life every single day, right? But

00:37:25.400 --> 00:37:29.500
we are a people of the Lord Jesus Christ. And

00:37:29.500 --> 00:37:32.260
so we remember that Jesus himself is the one,

00:37:32.300 --> 00:37:34.440
the Holy Spirit is the one who helps us understand

00:37:34.440 --> 00:37:35.900
and interpret scripture. If you go to the Bible

00:37:35.900 --> 00:37:37.340
right now, you can find right now in the Bible

00:37:37.340 --> 00:37:39.780
that you cannot have tattoos. And if you have

00:37:39.780 --> 00:37:41.239
a tattoo, you're probably going to hell because

00:37:41.239 --> 00:37:43.840
it's a sin, right? You can find that you cannot

00:37:43.840 --> 00:37:46.670
wear clothing as two types together. You can't

00:37:46.670 --> 00:37:49.309
if you build a house, you have to build a low

00:37:49.309 --> 00:37:51.429
wall around the roof of your house in case somebody

00:37:51.429 --> 00:37:53.409
should roll over and possibly fall off of it.

00:37:53.469 --> 00:37:57.510
And all kinds of social construct laws. Right.

00:37:57.730 --> 00:38:00.170
And what Jesus would say to us is there's a way

00:38:00.170 --> 00:38:03.050
to interpret everything that's in there that

00:38:03.050 --> 00:38:05.829
aligns with me and what I'm doing in your life

00:38:05.829 --> 00:38:09.130
and where I'm taking you when you die or I'm

00:38:09.130 --> 00:38:11.769
taking you if I come back before you die. OK.

00:38:12.670 --> 00:38:17.059
All right. So. That was one of the easiest ones

00:38:17.059 --> 00:38:18.659
of the three, but also one of the most exciting

00:38:18.659 --> 00:38:21.079
ones because it's really cool to see who Jesus

00:38:21.079 --> 00:38:24.539
said he was and what Jesus said about the Bible.

00:38:24.760 --> 00:38:28.820
And there's 20 more texts on both that you could

00:38:28.820 --> 00:38:31.679
use. We're going to pray and we're going to be

00:38:31.679 --> 00:38:35.420
done. Snacks in the cafeteria. Lemonade and tea

00:38:35.420 --> 00:38:41.000
as well. I baked pastries. If you don't like

00:38:41.000 --> 00:38:43.400
my baked pastries, I put some Oreos on the table.

00:38:44.690 --> 00:38:48.090
But I didn't eat them. So I can't tell you if

00:38:48.090 --> 00:38:49.909
they're good or not because I can't eat them

00:38:49.909 --> 00:38:53.510
right now. So let's pray. Father in heaven, we

00:38:53.510 --> 00:39:00.550
thank you that Jesus blazed a path for us. I

00:39:00.550 --> 00:39:06.610
can only imagine when Adam and Eve were reaching

00:39:06.610 --> 00:39:13.730
for that forbidden fruit that you saw. You knew

00:39:13.730 --> 00:39:16.650
it was all part of the plan, part of the, quote,

00:39:16.769 --> 00:39:20.150
meta -narrative, unquote. You knew that people

00:39:20.150 --> 00:39:23.530
have to truly be free. They cannot come to you

00:39:23.530 --> 00:39:26.889
because they are told they must. They cannot

00:39:26.889 --> 00:39:29.230
come to you because they fear the ramifications.

00:39:30.630 --> 00:39:36.269
You can't use hell or threats of violence or

00:39:36.269 --> 00:39:40.309
whatever to convert people into Christians. It

00:39:40.309 --> 00:39:42.860
doesn't work that way. You can't lure people

00:39:42.860 --> 00:39:47.639
in like the world does with money or sex or better

00:39:47.639 --> 00:39:53.719
treats. But, Lord, it just so happens that if

00:39:53.719 --> 00:39:58.079
a person wants to be free, if they come to Jesus,

00:39:58.300 --> 00:40:03.559
if they follow Jesus, then they will know the

00:40:03.559 --> 00:40:07.579
truth. And the truth will set them free. For

00:40:07.579 --> 00:40:10.360
some of us, it's a struggle. And I kind of like...

00:40:11.309 --> 00:40:13.789
day to day trying to make different decisions

00:40:13.789 --> 00:40:18.730
or whatever Lord and maybe some folks aren't

00:40:18.730 --> 00:40:21.869
really there and your word says for those who

00:40:21.869 --> 00:40:24.570
aren't really there you'll reach down from heaven

00:40:24.570 --> 00:40:26.769
and take away their heart of stone and give them

00:40:26.769 --> 00:40:30.650
a heart of flesh so they can truly hear and when

00:40:30.650 --> 00:40:33.650
I think about to this day I've been safer going

00:40:33.650 --> 00:40:39.269
on 30 years now it's over 30 years now and When

00:40:39.269 --> 00:40:41.489
I think about what Jesus went through to procure

00:40:41.489 --> 00:40:45.889
my salvation, it breaks my heart. If I think

00:40:45.889 --> 00:40:48.210
too hard on the crucifixion or if I watch a show

00:40:48.210 --> 00:40:53.510
that has it in it, I just want to cry. It makes

00:40:53.510 --> 00:40:58.909
me so sorry. And yet, at the same time, so grateful.

00:40:59.809 --> 00:41:02.750
Thank you, Lord, that Jesus came, that he clearly

00:41:02.750 --> 00:41:06.139
declared who he was. And we can look back on

00:41:06.139 --> 00:41:07.619
it now because we've seen his death, burial,

00:41:07.659 --> 00:41:09.940
and resurrection. And we could even make excuses

00:41:09.940 --> 00:41:11.639
for them as to why they didn't get it because

00:41:11.639 --> 00:41:14.280
they haven't done that yet. There are no more

00:41:14.280 --> 00:41:18.639
excuses now. We know who he is. We know what

00:41:18.639 --> 00:41:21.280
we have to do. We turn to you through Jesus.

00:41:22.320 --> 00:41:26.880
We ask you to make him Lord of our lives. Forgive

00:41:26.880 --> 00:41:30.380
us and lead us daily. We pray all these things

00:41:30.380 --> 00:41:33.599
in Jesus' name. Amen. Thank you very much.
