WEBVTT

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All right, now we're going to do one more review

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of this information. We're going to do it as

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kind of a little fun activity. If you'd like

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to participate, you can stand now. And if we

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only have one person or up to two people standing,

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I'm going to give away sparkling apple juice.

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I'm going to read the question. I'm going to

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go around. I'm going to each person in order.

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You read the question. If you can answer the

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question correctly, then you stay standing. If

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you fail to answer the question correctly, you

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sit down. We're going to have three people participate.

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Anybody else? Going once? Not sparkling apple

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juice lovers? They're not hard questions. Nice

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chance to join. Come on, Alex, you joining? He's

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debating with himself. His butt was off the chair

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for about half a second. Okay. All right, Caleb,

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you're going to go first. Okay? So here's the

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question. I'm going to... Okay, I'm going to

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find my starting spot here. All right. I'm going

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to... Start a statement, and you're going to

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finish it. One word. Okay? Everything that begins

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to exist has a... That's incorrect. Has a cause.

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Sorry. God does not have an ending. We also didn't

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begin to exist, I guess, technically. Also, Christians

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don't technically have an ending. Okay, so who's

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going? Haley? Why does the Kalam argument say

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the universe needs a cause? It had a beginning.

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Okay. Alex, what do we call something that depends

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on something else to exist? Of all these questions,

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you got the hardest one, so I bet you're glad

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you got up now. Of all... What do we call something

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that depends on something else to exist? That

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is correct. Okay, you got help from a friend.

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Have a seat, Alex, sorry. Okay. Kishan, an infinite

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chain of causes explains why anything exists.

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True or false? An infinite chain of causes explains

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why anything exists. True or false? That is false.

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There is no such thing as an infinite chain of

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causes. God explains why everything exists. If

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you get this one right, you get a bottle of apple

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juice. What kind of being does the contingency

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argument say must exist? What kind of being must

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exist? Not being. What kind of being does the

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contingency argument say must exist? That is

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correct. All right, we can go another round.

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Anybody want to go again? I got more questions.

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I refuse to admit defeat. I got one more bottle

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of sparkling apple juice. Okay. All right, I'm

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going to name, on this round, all of these ones,

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I'm going to name an object, and you're going

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to tell me whether or not that object is, if

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it is designed or not designed. If it is designed

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or not designed. Okay? Caleb, a wristwatch. Designed.

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Correct. Okay, who's next? Mike, a rock. Not

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designed. Very good. That was a tricky one for

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me when I first looked at it. I'm like, ah, gotcha.

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But a rock not really, I guess it doesn't have

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that much design in it, okay? Natalie, the human

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eye. What did you say? Okay, I'll give it to

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you. All right. Haley, a smartphone. Yep. Kishan,

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DNA. Design. Okay, we're back over here now.

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Okay. I'm going to name an item, and you're going

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to tell me, is that item irreducibly complex

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or not? I'm going to give you the definition.

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Irreducibly complex means, again, that it ceases

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to function if it loses any of its parts. Okay?

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Got it? All right, here we go. A mousetrap. Irreducibly

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complex or not? Not. I'm sorry. It is irreducibly

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complex. Have a seat. Yep. It is the simplest

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thing that you can get that is irreducibly complex.

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But if you take any part out of a mousetrap,

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it doesn't work. Okay, here we go. Mike, ready?

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A pile of sand. That is correct. Natalie, the

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bacterial flagellum. Say it again? Yes, it is

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irreducibly complex. All right. That's the tail

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that we talked about two weeks ago. Were you

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in there? I'm not sure if you were in there.

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But it's a tail that is of a single -cell organism.

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It goes forward, backwards, hundreds of RPMs,

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all that kind of thing, but it's all part of

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one cell. Okay. All right. Haley, a bicycle.

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Yes. It is not. It is not irreducibly designed.

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Have a seat. Okay. For example, you can ride

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a bicycle without a... I'll explain in a second.

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You can ride a bicycle without a seat. You can

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ride a bicycle without a handlebars. Should you?

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Probably not, but you can. Okay? They're just

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playing a game based on the lesson from two weeks

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ago. Gather information, and then we're going

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to go on to this piece in a second. Okay, these

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are true and false. Kishan, you get the first

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true and false question. The laws of physics

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could be slightly different and life would still

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exist. True or false? False. Have you made up

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your mind now? Final answer? It is false. That

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is correct. You're still standing. Okay, Mike.

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Fine -tuning refers to how carefully balanced

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the universe is for life. True or false? True.

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That is true. Very good. Natalie. Fine -tuning

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suggests design rather than chance. True or false?

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Sorry, that's true. Don't listen to the people

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sitting down. You're getting the wrong answer.

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Kishan, gravity could be much stronger and stars

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would still form normally. True or false? False.

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That is correct, false. Okay. All right. We're

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down to Mike and Kishan. Sudden death, okay?

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All right, I'll start the sentence. You give

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me the final word. You ready, Mike? No helping

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from the sitting down people. Language comes

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from a... Give me the final word. Say it again.

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I'm sorry, that's incorrect. All right, Kishan,

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you have to get one more to win the bottle of

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sparkling grape juice. Computer code. comes from

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a... I'm sorry, that is incorrect. It comes from

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a mind. No sparkling apple juice for you, sir.

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Okay, all right. So those arguments... All are

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designed to help us in conversations. When people

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are asking, how do you know that there is a God?

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So you can go back over them. I'll give a copy.

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We did a quiz. I'll give you a copy of the quiz

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to each person that came in. So you don't have

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to fill it out now. Just keep it for yourself.

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All right, and then today's worksheet is coming

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around. Where is today's worksheet? Here it is.

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If you look on the back, you will see some written

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words. The blanks are filled in with those words

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as we go through. And then as you fill, we're

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going to do a little thing at the end. So as

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you fill in each word as we go through it, you

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can put a hash mark in the back. I'll try to

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remind you each time because you're going to

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count the number of times that you use that word.

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Okay. Also, you'll notice on the back that there

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are three words that I have not given you. So

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at the end, you want to know what those three

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words are and how many times they're used. Okay.

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So it's a little game that we're playing while

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we do the worksheet. If you don't like fun, you

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don't have to play. All right. So, and I apologize.

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The words are actually on the bottom of the front.

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So you should be looking at the part that has

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the words on the bottom. I might have said the

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back, but this is the front of the page. This

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is the front page. Okay. So the words on the

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front. Can you guys give me the name of the game

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that we played the one time where I left early

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that day? I'll look it up. I don't know the name

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of it either, but yeah. Yeah. Okay. Thank you.

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All right. So here we go. We're starting on the

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top page. It says, does law exist? A biblical...

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And moral case. Cosmological arguments for God's

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existence. So we already did this. So this is

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just a review for you. Until we get down to a

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certain point. This is just a review for anybody

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who wasn't here. We should kind of know it. Everything

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that begins to exist has a cause. It starts with

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a U. The universe began to exist. Therefore,

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that's another U. The universe has a transcendent

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cause. That's a big word, transcendent. But what

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it means is that it's an outside cause. It's

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not something that's subject to the rules of

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the universe. Okay? So if it began to exist,

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then something made it start. Yep, so those are

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both universe. Okay? Then it says common cosmological

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arguments. These are the ones we just went over,

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we reviewed, and we're on the quiz, and we're

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just filling them in. So the Kalam cosmological

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argument says the universe began. That's another

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U. Don't forget to put your hash marks on the

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bottom to count the number of times you use the

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word universe. The contingency argument says

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that something had to be necessary. Nothing that

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exists is necessary, but something had to be

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necessary to start it. That's something he's

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got. The first cause argument says, you've got

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cause, effect, cause, effect, back to the beginning.

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The first thing had to be an uncaused cause.

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That's start, that's God. The Lebnizian cosmological

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argument says that everything has to have a reason

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outside of itself to exist. So you can't say,

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why does water exist? Well, water, that doesn't

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mean anything. That's not... That's not how reason

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works. Why does water exist? Well, because something

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made water. So everything has to have a reason

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outside of itself to exist, and that reason is

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God. The Thomastic argument from motion says

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that there are actual things, and all actual

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things were at one time potentially things, before

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they were actual things, and to move from potential

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to actual. Something has to do that. In creation,

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babies do not spring into existence. They are

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made a certain way. Arts and crafts made a certain

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way. So if you take a rock and you make a statue

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out of it, the statue is potential until the

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rock is made into the statue. But something has

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to make it into the statue. The watchmaker, irreducible

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complexity, fine -tuning as that D is? Design,

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yep. Information is communication between minds,

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right? So even if, now we're getting into today,

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even if someone resists cosmological arguments,

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so even if they're arguing with you about, yeah,

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I'm not sure about whether that's right or not,

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they still have to account for something that

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every human lives with daily, and that is called

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morality, okay? So now we're going to, what today's

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argument, we're really into it now, is we're

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going to look at the moral argument for God's

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existence. And the statement of the moral argument,

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there's a bunch of times we're going to say the

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word moral. Every time you see a capital M, it's

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the word moral. The statement of the moral argument

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is this. If objective moral values and duties

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exist, then law exists. Objective moral values

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and duties do exist, therefore law exists. Now,

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the law points to a lawgiver, right? And that's

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where we're going with this. But there is a push.

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There is a compelling argument. Something is

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causing these feelings that we have to go a certain

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way. Competing moral theories and why they fall

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short. So the first one is called relativism.

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The definition, moral truth, varies from person

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to person or group to group. So basically, you

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believe what you believe, I believe what I believe.

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what I believe is right, what you believe is

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right, even if we disagree. It doesn't really

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make any sense, but that's what they say. So

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the problem with moral relativism is you can't

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condemn truth. Sorry. We did need a volunteer

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to go listen to Bible verses. Is it 7 .05 already?

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Yeah, go ahead. And then you get the blanks filled

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in later. Come back after. To listen to Bible

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verses. I think they're in the classroom. Okay,

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so what this does is it reduces morality to opinion.

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But if you check it out, like, that really isn't

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true. Like, you could say it's okay to kill somebody.

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You might think it's okay to kill somebody. When

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it comes to be you, you're going to disagree.

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There's something going to change your mind.

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It's not okay to kill me, right? So moral, like

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that relativism, that doesn't really work. But

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that's what people are trying to say works, but

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it doesn't. Cultural relativism is next. So moral

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standards are determined by societal norms. So

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this means like what everybody in society thinks

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is okay, that's what's okay. And what everybody

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in society thinks is wrong, that's what's wrong.

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And it's like a cross section of what everybody

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thinks. The problem is cultures cannot be morally

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corrected. So the murder cultures, for example,

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where it's okay to murder people to take everything

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that they want. Somebody else goes in there and

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you can't help them because now they think it's

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okay to kill people and take whatever they want.

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Reformers then become immoral by definition.

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So Jesus would be immoral. Gandhi, immoral. Mother

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Teresa, immoral. Martin Luther King, immoral.

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It doesn't make any sense because these are all

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reformers who are trying to help society be better.

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So based on cultural relativism, they would all

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be horrible villains. And we know that's not

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true. So that doesn't hold. Then there's called

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conventionalism. So morality is created by laws

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or social agreements. So if we make a contract,

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we make a law, we have a constitutional amendment,

00:17:09.269 --> 00:17:11.349
whatever, that determines what's moral. We have

00:17:11.349 --> 00:17:13.049
that in Ohio right now where abortion is illegal.

00:17:13.549 --> 00:17:19.269
So Ohioans, by law, think it's okay to have abortions

00:17:19.269 --> 00:17:24.869
for any reason. But that's not really moral,

00:17:25.109 --> 00:17:28.619
that's law. Okay? That's the government's rules.

00:17:28.880 --> 00:17:31.420
And so if the government ever makes a rule, like

00:17:31.420 --> 00:17:33.660
you have to bow down to this gold statue every

00:17:33.660 --> 00:17:38.299
time someone plays music, we would say no. That's

00:17:38.299 --> 00:17:41.180
what Shadrach, Meshach, and Abednego did. And

00:17:41.180 --> 00:17:45.019
we would be thrown into a burning furnace. And

00:17:45.019 --> 00:17:47.900
that's not the kind of society that God wants

00:17:47.900 --> 00:17:50.640
us to live in. Okay? The problem with this is

00:17:50.640 --> 00:17:54.180
that laws describe power, not moral truth. Unjust

00:17:54.180 --> 00:17:56.680
laws expose the flaw. So whenever that comes

00:17:56.680 --> 00:17:59.660
out, we know it's wrong. Then there's ethical

00:17:59.660 --> 00:18:02.880
subjectivism. So the definition, moral judgments

00:18:02.880 --> 00:18:06.180
express personal feelings or preferences. So

00:18:06.180 --> 00:18:10.339
basically, whatever you really think. Disagreements

00:18:10.339 --> 00:18:14.019
become meaningless. Then we have a word that

00:18:14.019 --> 00:18:18.960
starts with a W. Wrong just means I dislike.

00:18:19.390 --> 00:18:24.509
So when somebody says, I think raping small children

00:18:24.509 --> 00:18:28.210
is wrong, somebody else can say, well, that just

00:18:28.210 --> 00:18:31.390
means you don't like it. That's not right. So

00:18:31.390 --> 00:18:35.970
disagreements become meaningless. Then we have

00:18:35.970 --> 00:18:38.109
the one that we kind of believe in. It's called

00:18:38.109 --> 00:18:41.289
objective morality. The definition is moral truths

00:18:41.289 --> 00:18:45.309
exist independent of human belief or opinion.

00:18:45.869 --> 00:18:47.970
So they are what they are. It doesn't matter

00:18:47.970 --> 00:18:49.829
what you think about them. You may disagree today,

00:18:49.930 --> 00:18:51.910
agree tomorrow, and disagree next week, but they're

00:18:51.910 --> 00:18:54.829
not going to change, okay? And you can argue

00:18:54.829 --> 00:18:56.450
this, right? If you're talking with somebody,

00:18:56.490 --> 00:18:59.970
even if their moral truths are frayed, like if

00:18:59.970 --> 00:19:01.970
they don't quite get it, they're not sure what

00:19:01.970 --> 00:19:03.950
to think about certain things, they're still

00:19:03.950 --> 00:19:06.109
going to have some things that they think are

00:19:06.109 --> 00:19:08.170
wrong. And that means that most of the other

00:19:08.170 --> 00:19:09.630
ones that we just talked about are ruled out.

00:19:09.910 --> 00:19:14.250
There has to be objective morals that exist that

00:19:14.250 --> 00:19:17.950
people agree with. So this matches our human

00:19:17.950 --> 00:19:22.430
moral experience. It allows real right and wrong.

00:19:22.769 --> 00:19:26.390
So we can have real right and wrong. So all non

00:19:26.390 --> 00:19:30.150
-objective views lack logical wholeness. They

00:19:30.150 --> 00:19:35.190
cannot explain moral obligation, blank, or moral

00:19:35.190 --> 00:19:37.430
authority. So what do you think that blank in

00:19:37.430 --> 00:19:39.069
the middle there might, what word would you put

00:19:39.069 --> 00:19:43.519
in there? You don't have the first letter. So

00:19:43.519 --> 00:19:45.240
what is the other thing that they can't explain?

00:19:50.019 --> 00:19:52.339
I got Tim said law. Somebody else said something

00:19:52.339 --> 00:20:00.279
else. Could be conscience, but since I gave you

00:20:00.279 --> 00:20:06.400
that one, it shouldn't be. Morals. Okay. So the

00:20:06.400 --> 00:20:09.140
word I, when I wrote it, the word I thought of

00:20:09.140 --> 00:20:11.759
was guilt. People feel guilt about doing wrong.

00:20:12.519 --> 00:20:15.339
Right? So you did something wrong, then you feel

00:20:15.339 --> 00:20:17.339
guilt, and you don't know why you feel guilt.

00:20:17.500 --> 00:20:21.640
And we're going to... Or shame. Shame would be

00:20:21.640 --> 00:20:24.519
the same thing. Right? So I agree. Those things

00:20:24.519 --> 00:20:26.099
are close enough together. They're not the same

00:20:26.099 --> 00:20:27.539
thing, but they're close enough together. It

00:20:27.539 --> 00:20:30.500
also would not explain shame. We wouldn't have

00:20:30.500 --> 00:20:32.539
any reason to feel ashamed if we can set our

00:20:32.539 --> 00:20:33.880
own standards. You just change the standard every

00:20:33.880 --> 00:20:36.759
time you start to feel bad. So, okay, now we're

00:20:36.759 --> 00:20:38.460
going on to the back. So this part's harder because

00:20:38.460 --> 00:20:40.220
you have to flip back and forth to use the words.

00:20:40.380 --> 00:20:46.319
Sorry about that. Okay? Alright, so A. What morality

00:20:46.319 --> 00:20:50.660
is and is not? So morality is prescriptive. Do

00:20:50.660 --> 00:20:52.299
you know what that word means? Like when you

00:20:52.299 --> 00:20:54.400
get a prescription from the doctor, for example,

00:20:54.400 --> 00:20:56.339
what is the doctor actually saying? What does

00:20:56.339 --> 00:21:00.500
the prescription do? Well, that's the end result,

00:21:00.579 --> 00:21:02.279
hopefully, if it doesn't screw you up, right?

00:21:04.160 --> 00:21:06.980
Treat the symptoms sooner than that. What does

00:21:06.980 --> 00:21:09.039
it literally do? The doctor writes the prescription.

00:21:09.140 --> 00:21:12.220
What do you do with it? You take it to the pharmacist

00:21:12.220 --> 00:21:14.359
to get it filled, right? So what the doctor is

00:21:14.359 --> 00:21:17.099
doing is the doctor is directing the pharmacist

00:21:17.099 --> 00:21:19.359
what medicine to give you. That's what the prescription

00:21:19.359 --> 00:21:22.240
actually does, right? The medicine does all of

00:21:22.240 --> 00:21:24.740
the other things once you get it. But a prescription

00:21:24.740 --> 00:21:29.119
tells somebody what to do. And what we are arguing

00:21:29.119 --> 00:21:33.000
is that moral rules are prescriptive. They tell

00:21:33.000 --> 00:21:36.799
us what to do. It makes sense. As in, don't torture

00:21:36.799 --> 00:21:40.859
small children, for example. run over your neighbor's

00:21:40.859 --> 00:21:43.380
car with your 10 -speed or your neighbor's dog

00:21:43.380 --> 00:21:45.400
with your truck. Certainly don't do it on purpose,

00:21:45.599 --> 00:21:48.500
right? So we have moral rules where they're prescriptive.

00:21:48.519 --> 00:21:51.000
They're not descriptive. Descriptive means they

00:21:51.000 --> 00:21:53.839
just, like, tell what it looks like, right? So

00:21:53.839 --> 00:21:56.920
these rules tell us what to do is the point,

00:21:57.019 --> 00:22:00.519
okay? And there it is. Morality starts with a

00:22:00.519 --> 00:22:03.980
T. What's the word? Tells us what ought to be

00:22:03.980 --> 00:22:07.000
done, not merely what is. They are commands,

00:22:07.160 --> 00:22:11.869
not suggestions. So you may think of the speed

00:22:11.869 --> 00:22:14.829
limit as a suggestion. The speed limit is not

00:22:14.829 --> 00:22:19.470
an example of a moral law. Therefore, in a sense,

00:22:19.490 --> 00:22:22.430
it is a suggestion. You say, no, no, no, no one

00:22:22.430 --> 00:22:26.049
should ever speed. I was taking my wife to the

00:22:26.049 --> 00:22:28.970
hospital to have our fourth child. We know how

00:22:28.970 --> 00:22:31.730
that goes, right? You go from three centimeters

00:22:31.730 --> 00:22:36.009
dilated to like 11 in about 15 minutes. And the

00:22:36.009 --> 00:22:38.009
next thing you know, you're taking the seatbelt

00:22:38.009 --> 00:22:39.410
off to have the baby in the front seat of the

00:22:39.410 --> 00:22:41.990
car. I'm telling you, I was speeding. And I'll

00:22:41.990 --> 00:22:43.490
also tell you that if a police officer stopped

00:22:43.490 --> 00:22:46.130
me and I had said, I'm speeding because my wife

00:22:46.130 --> 00:22:47.930
is literally having a baby in the front seat,

00:22:48.089 --> 00:22:49.690
he'd have led me to the hospital, let me go.

00:22:49.890 --> 00:22:51.690
He may or may not have given me a ticket. And

00:22:51.690 --> 00:22:53.210
if he had given me a ticket, I would have readily

00:22:53.210 --> 00:22:55.769
paid it and not felt bad about it at all. Speed

00:22:55.769 --> 00:22:59.710
limits are not moral laws. Moral laws are prescriptive.

00:22:59.710 --> 00:23:02.150
They are commands. We should follow them. They're

00:23:02.150 --> 00:23:07.230
oughts and shoulds and like that. Not. descriptions.

00:23:07.990 --> 00:23:13.089
So moral laws bind even when inconvenient. So

00:23:13.089 --> 00:23:16.309
if you break the moral law, you're hurting whether

00:23:16.309 --> 00:23:18.410
you like it or not. I submit to you that when

00:23:18.410 --> 00:23:21.210
somebody murders somebody else, it marks their

00:23:21.210 --> 00:23:25.809
soul. It affects them. They can act like nothing

00:23:25.809 --> 00:23:27.549
happened, but the truth is they did something.

00:23:27.769 --> 00:23:30.250
And it's bad. And according to what God says,

00:23:30.470 --> 00:23:33.369
the wages of sin is death. So it's terrible.

00:23:34.720 --> 00:23:37.400
to moral laws bind even when inconvenient. They

00:23:37.400 --> 00:23:39.539
are universal in scope, which means they are

00:23:39.539 --> 00:23:42.279
broad across the whole world. All thinking people

00:23:42.279 --> 00:23:44.819
ought to understand that these things are wrong

00:23:44.819 --> 00:23:47.299
and these things are right. And there it is.

00:23:47.359 --> 00:23:50.019
It applies to all people, all places, all times.

00:23:50.420 --> 00:23:53.119
So again, the speed limit only applies when there

00:23:53.119 --> 00:23:55.079
isn't a better reason to go ahead and speed.

00:23:55.900 --> 00:23:58.779
Right, but not murdering your neighbor applies

00:23:58.779 --> 00:24:01.700
at all times It doesn't matter now if it murder

00:24:01.700 --> 00:24:03.680
is to kill somebody in anger if your neighbor

00:24:03.680 --> 00:24:07.380
is trying to kill you then you Then murder doesn't

00:24:07.380 --> 00:24:09.440
apply because that's not self -defense is not

00:24:09.440 --> 00:24:13.940
murder, right? But it but murdering would always

00:24:13.940 --> 00:24:17.779
be wrong Okay, so they are objective which means

00:24:17.779 --> 00:24:21.900
someone Sees them outside their emotional reality

00:24:21.900 --> 00:24:24.859
basically and it says right and starts with a

00:24:24.859 --> 00:24:30.309
W and exist regardless of beliefs. I cut it off

00:24:30.309 --> 00:24:35.829
the picture. They are authoritative. We are obligated

00:24:35.829 --> 00:24:40.470
to obey. Very good. We are obligated to obey.

00:24:40.890 --> 00:24:45.210
Okay, we're going to read Psalms 19, 7 -9. I'm

00:24:45.210 --> 00:24:46.750
going to whip it out here real quick. Let me

00:24:46.750 --> 00:24:56.099
get this. Psalms 19. The law of the Lord is perfect,

00:24:56.240 --> 00:24:59.200
restoring the soul. The testimony of the Lord

00:24:59.200 --> 00:25:02.799
is sure, making wise the simple. The precepts

00:25:02.799 --> 00:25:05.519
of the Lord are right, rejoicing the heart. The

00:25:05.519 --> 00:25:08.160
commandment of the Lord is pure, enlightening

00:25:08.160 --> 00:25:14.839
the eyes. See it? And then Psalm 51. That was

00:25:14.839 --> 00:25:21.650
1979. I said the wrong thing. And the next one

00:25:21.650 --> 00:25:25.930
is actually Ecclesiastes 12 .13. If you get there

00:25:25.930 --> 00:25:28.690
before me, you can read it if you want. You might.

00:25:32.390 --> 00:25:38.509
I just saw it. I just passed it. Ecclesiastes

00:25:38.509 --> 00:25:48.109
12 .13 says, This conclusion, when everything

00:25:48.109 --> 00:25:52.210
has been heard, is fear God and keep his commandments

00:25:52.210 --> 00:25:59.329
because this applies to every person. So that's

00:25:59.329 --> 00:26:01.990
the truth of it. We now understand what moral

00:26:01.990 --> 00:26:03.690
law is. So this is what you would do. Let's say

00:26:03.690 --> 00:26:05.509
you're sitting with your friend and you just

00:26:05.509 --> 00:26:07.230
went through the cosmological argument. You made

00:26:07.230 --> 00:26:08.869
an argument for why you know there is a God.

00:26:10.250 --> 00:26:11.970
Like, for example, they said, well, I don't know.

00:26:12.089 --> 00:26:14.730
Why do you think there is a God? Well, let's

00:26:14.730 --> 00:26:16.150
say you're walking in the desert and you found

00:26:16.150 --> 00:26:19.210
a stopwatch laying there. Push the button, starts

00:26:19.210 --> 00:26:21.009
to count the time, got a little battery, little

00:26:21.009 --> 00:26:23.109
digital readout, whatever. Would you just assume

00:26:23.109 --> 00:26:26.630
automatically that that just sprang into being?

00:26:26.710 --> 00:26:28.190
Or would you think, well, somebody created that?

00:26:28.769 --> 00:26:30.309
They'd say, well, somebody created that. I know

00:26:30.309 --> 00:26:31.769
somebody created that. They'd say, well, the

00:26:31.769 --> 00:26:34.789
universe has fine -tuning. It has irreducible

00:26:34.789 --> 00:26:37.740
design. So I know that somebody created that.

00:26:37.799 --> 00:26:39.400
Don't you think somebody created that? You think

00:26:39.400 --> 00:26:40.960
somebody created the stopwatch, but you don't

00:26:40.960 --> 00:26:42.940
think somebody created a world that needs 300

00:26:42.940 --> 00:26:48.160
variables to exist? A world where the sun is

00:26:48.160 --> 00:26:50.240
400 times the size of the moon and exactly 400

00:26:50.240 --> 00:26:54.019
times further away? A world where DNA contains

00:26:54.019 --> 00:26:57.220
the language that speaks to every cell? Don't

00:26:57.220 --> 00:26:58.640
you think an intelligent designer exists? And

00:26:58.640 --> 00:27:00.740
you're like, I mean, yeah, I get what you're

00:27:00.740 --> 00:27:03.240
saying, but it's just not enough for me. So then

00:27:03.240 --> 00:27:05.809
you say, well, what about morality? And they

00:27:05.809 --> 00:27:08.150
say, well, you know, morality is different from

00:27:08.150 --> 00:27:09.950
person to person. Some people think this is right.

00:27:09.990 --> 00:27:11.789
Some people think that's right. And you say,

00:27:11.829 --> 00:27:14.470
well, no, in actuality, that doesn't actually

00:27:14.470 --> 00:27:18.069
work. Here's why relative morality doesn't work,

00:27:18.250 --> 00:27:20.269
right? And they say, okay, well, morality is

00:27:20.269 --> 00:27:22.069
what the government says is right. And you say,

00:27:22.130 --> 00:27:24.269
well, no, let me tell you why that doesn't actually

00:27:24.269 --> 00:27:26.250
work. And you get to the point of explaining

00:27:26.250 --> 00:27:30.869
to them that morality is the prescriptive commands.

00:27:31.049 --> 00:27:34.029
It's what we must do, right? It's what's right

00:27:34.029 --> 00:27:37.559
to do. So let's say you get that far. Now you're

00:27:37.559 --> 00:27:41.359
going to say what morality requires of its source.

00:27:41.619 --> 00:27:44.640
So since we now know we have morality, then where

00:27:44.640 --> 00:27:46.980
did morality come from? They're going to say,

00:27:47.019 --> 00:27:50.660
well, somebody figured it out. No, because it's

00:27:50.660 --> 00:27:52.559
prescriptive. It exists everywhere. It was before

00:27:52.559 --> 00:27:54.240
anybody figured it out. Where did it come from?

00:27:54.640 --> 00:28:00.180
So morality deals with purpose and that's one

00:28:00.180 --> 00:28:03.119
that you didn't get a letter for. What else does

00:28:03.119 --> 00:28:10.660
it deal with? Purpose and... Okay, could be guilt.

00:28:12.079 --> 00:28:22.220
Weird, but could be. Okay, I submit to you that

00:28:22.220 --> 00:28:28.200
you could use any word like direction, control,

00:28:28.660 --> 00:28:32.579
right? Anything like that would work. Okay, so

00:28:32.579 --> 00:28:38.180
laws imply intention. Purpose and direction come,

00:28:38.259 --> 00:28:40.559
if that's the word you chose, come from minds.

00:28:41.279 --> 00:28:44.039
Okay, so somebody, if I go out in the hallway

00:28:44.039 --> 00:28:46.140
and I find a note, first thing I'm going to go

00:28:46.140 --> 00:28:47.680
is, well, somebody made the note, right? It's

00:28:47.680 --> 00:28:49.279
a note. So somebody had to make it. It didn't

00:28:49.279 --> 00:28:51.240
just spring into being all by itself. Then I'm

00:28:51.240 --> 00:28:52.119
going to take the note and I'm going to crumple

00:28:52.119 --> 00:28:53.180
it up, throw it away and not read it because

00:28:53.180 --> 00:28:54.680
I don't want to know what they told me to do.

00:28:55.140 --> 00:28:56.759
No, actually, I'm probably going to read the

00:28:56.759 --> 00:28:58.079
note. So I look at the note and I read it and

00:28:58.079 --> 00:29:01.259
it says, go to the cafeteria, turn on the light.

00:29:01.640 --> 00:29:03.599
Now I'm curious as to why I should go to the

00:29:03.599 --> 00:29:06.299
cafeteria and turn on the light, but okay, fine,

00:29:06.420 --> 00:29:07.539
I'll go to the cafeteria and turn on the light.

00:29:07.599 --> 00:29:09.140
And I go in there and everybody else, surprise!

00:29:09.380 --> 00:29:11.480
And it's my surprise birthday party, right? The

00:29:11.480 --> 00:29:16.839
point is, the direction came from a person, right?

00:29:16.920 --> 00:29:19.680
So these laws, these moral code that we're talking

00:29:19.680 --> 00:29:23.119
about, it comes from a person. And so that's

00:29:23.119 --> 00:29:26.640
the moral argument in its simplest. If we have

00:29:26.640 --> 00:29:29.509
direction, from someone outside us than there

00:29:29.509 --> 00:29:31.710
is someone outside us. Does that make sense?

00:29:32.650 --> 00:29:34.269
It's not your pastor, it's not your teacher,

00:29:34.430 --> 00:29:36.769
it's not your doctor, it's not your police officer,

00:29:36.970 --> 00:29:38.730
it's not your governor or your president or your

00:29:38.730 --> 00:29:41.710
king, because even they have moral bindings.

00:29:41.730 --> 00:29:43.329
Somebody's telling them what they have to do.

00:29:43.710 --> 00:29:45.289
There's prescriptive. They're not allowed to

00:29:45.289 --> 00:29:48.349
murder either. That kind of thing. So if there's

00:29:48.349 --> 00:29:49.930
purpose and direction, that comes from minds.

00:29:50.349 --> 00:29:53.109
So impersonal matter cannot comprehend. Rocks

00:29:53.109 --> 00:29:55.980
don't comprehend. Or command, rather. Rocks don't

00:29:55.980 --> 00:29:58.180
command. Trees don't command. Stars don't command.

00:29:58.799 --> 00:30:01.480
Minds, body, people, they command. Authority

00:30:01.480 --> 00:30:05.079
belongs to persons. Moral obligation requires

00:30:05.079 --> 00:30:08.420
a lawgiver. So this is the argument. If there

00:30:08.420 --> 00:30:12.180
are moral laws that are outside people, then

00:30:12.180 --> 00:30:14.480
there is something outside people that's giving

00:30:14.480 --> 00:30:17.279
those moral laws. So now if you went through

00:30:17.279 --> 00:30:19.720
the cosmological argument with your friend, and

00:30:19.720 --> 00:30:21.400
they're kind of teetering on the edge, but they're

00:30:21.400 --> 00:30:24.140
not sure. Now you can make the moral argument.

00:30:24.319 --> 00:30:26.799
The moral argument is, do you recognize what

00:30:26.799 --> 00:30:29.779
morals are, that they exist outside you personally?

00:30:29.900 --> 00:30:31.940
They're not subjected to you. They're not based

00:30:31.940 --> 00:30:35.960
on laws, right? There are rules to creation that

00:30:35.960 --> 00:30:39.079
exist outside of us. That if there are rules

00:30:39.079 --> 00:30:42.279
and they exist outside of us, someone created

00:30:42.279 --> 00:30:44.839
them, right? It's an argument for God. This is

00:30:44.839 --> 00:30:47.900
another way that we know that God exists. All

00:30:47.900 --> 00:30:49.779
right, so that brings us to our conclusion then

00:30:49.779 --> 00:30:53.420
and some of what I just gave you. Morality must

00:30:53.420 --> 00:30:58.079
come from a transcendent personal mind. A being

00:30:58.079 --> 00:31:03.680
with blank purpose and authority. What do you

00:31:03.680 --> 00:31:07.559
think? Okay, put that in there. Control would

00:31:07.559 --> 00:31:14.240
be good. Say it again. Authority would be good.

00:31:14.660 --> 00:31:32.579
Right? Okay, let's read James 4 .12. James 4

00:31:32.579 --> 00:31:36.599
.12 says, gosh, this is a relatively new Bible.

00:31:37.859 --> 00:31:43.339
Okay. There is only one lawgiver and judge, the

00:31:43.339 --> 00:31:47.180
one who is able to save and to destroy. But who

00:31:47.180 --> 00:31:51.140
are you judging your neighbor? Okay. So this

00:31:51.140 --> 00:31:57.819
is a person with... Authority, design, personality,

00:31:58.440 --> 00:32:04.079
purpose, and authority. Okay? The blank of blank.

00:32:07.059 --> 00:32:14.180
We're on C now. Okay, so under C, you've got

00:32:14.180 --> 00:32:18.799
the blank of blank. So T not tells. That was

00:32:18.799 --> 00:32:26.819
weird. Okay. I'm not sure what the T was supposed

00:32:26.819 --> 00:32:36.039
to be, but... So... We're talking about guilt,

00:32:36.200 --> 00:32:38.460
so I'm not sure what the T was supposed to be.

00:32:38.500 --> 00:32:39.759
I'm confused. It was probably supposed to be

00:32:39.759 --> 00:32:44.819
a G. But anyway, or... The second blank is guilt,

00:32:44.940 --> 00:32:48.460
and then it's guilt is universal. Okay? Humans

00:32:48.460 --> 00:32:52.420
feel accountable, not merely embarrassed. Guilt...

00:32:52.970 --> 00:32:58.509
presupposes a law. A law presupposes a lawgiver.

00:32:58.589 --> 00:32:59.710
I'm going kind of fast because we're running

00:32:59.710 --> 00:33:02.789
low on time, so if I go too fast, stop me. A

00:33:02.789 --> 00:33:09.910
law presupposes a lawgiver. Guilt owes its force

00:33:09.910 --> 00:33:13.230
to the authority of the lawgiver. So this is

00:33:13.230 --> 00:33:17.950
what they're saying. If you make rules yourself

00:33:17.950 --> 00:33:22.140
and break those rules, you will feel bad. Let's

00:33:22.140 --> 00:33:25.000
say one New Year's Eve. You say, I'm going to

00:33:25.000 --> 00:33:26.200
lose some weight. I'm going to start working

00:33:26.200 --> 00:33:28.579
out and eating right. January 1st, you start

00:33:28.579 --> 00:33:30.119
working out and eating right. And you're doing

00:33:30.119 --> 00:33:33.900
great. Lost 10 pounds, whatever. And then January

00:33:33.900 --> 00:33:37.039
15th, you stop working out and eating right and

00:33:37.039 --> 00:33:40.079
you gain it all back. Now, God did not require

00:33:40.079 --> 00:33:41.880
you to work out and lose weight. You required

00:33:41.880 --> 00:33:44.220
yourself to work out and lose weight. So at first,

00:33:44.299 --> 00:33:46.319
you're going to feel kind of like, oh, that sucks.

00:33:46.519 --> 00:33:48.039
I shouldn't have quit. I was doing good. You

00:33:48.039 --> 00:33:50.380
feel bad. You might feel some guilt. But pretty

00:33:50.380 --> 00:33:52.500
soon, you're going to put that away. You're just

00:33:52.500 --> 00:33:53.579
going to move on with your life. It's not going

00:33:53.579 --> 00:33:55.700
to be a big deal because it wasn't a big deal.

00:33:55.960 --> 00:33:58.940
Now, let's say you kill somebody. You decide,

00:33:59.440 --> 00:34:00.980
I can't pay my rent this month. You go rob a

00:34:00.980 --> 00:34:02.559
bank and you shoot the teller in the head by

00:34:02.559 --> 00:34:04.259
accident. Your gun just goes off. You didn't

00:34:04.259 --> 00:34:06.700
mean to do it. You're not putting that away anytime

00:34:06.700 --> 00:34:09.900
soon, right? You're going to be attacked. There's

00:34:09.900 --> 00:34:11.940
guilt that's going to come along with that. You

00:34:11.940 --> 00:34:15.699
might go to jail. You might go to the death chamber,

00:34:15.840 --> 00:34:18.280
right? If it's a state that has capital punishment.

00:34:19.000 --> 00:34:21.000
and you're going to have to deal with for the

00:34:21.000 --> 00:34:23.260
rest of your life that you accidentally shot

00:34:23.260 --> 00:34:26.159
that person, didn't mean to, and you accidentally

00:34:26.159 --> 00:34:28.179
did, and that you robbed a bank. You're going

00:34:28.179 --> 00:34:31.699
to deal with that, right? Why? You said it was

00:34:31.699 --> 00:34:33.900
okay for you to rob the bank. You decided it

00:34:33.900 --> 00:34:36.679
was okay to rob the bank. And then you didn't

00:34:36.679 --> 00:34:38.719
mean to kill the person. I mean, you don't hang

00:34:38.719 --> 00:34:42.500
on to stubbing your toe for 40 years. But now

00:34:42.500 --> 00:34:44.219
you accidentally killed this person and you hang

00:34:44.219 --> 00:34:45.940
on to it. It's going to affect you psychologically.

00:34:46.039 --> 00:34:49.840
You might have PTSD, anxiety, depression from

00:34:49.840 --> 00:34:52.079
it. The bad things we do hang on to us. Why?

00:34:53.320 --> 00:34:55.880
Because we have guilt. A guilt that comes from

00:34:55.880 --> 00:34:59.699
a source that's not us. It's not just that we

00:34:59.699 --> 00:35:02.460
broke our own rule, which is true. There is a

00:35:02.460 --> 00:35:06.500
moral law giver. We broke the law. Now we have

00:35:06.500 --> 00:35:10.599
guilt. Okay? We feel guilt not merely because

00:35:10.599 --> 00:35:13.800
we broke a rule, but because we offended a person.

00:35:14.579 --> 00:35:17.219
So when you say something mean and a person is

00:35:17.219 --> 00:35:23.260
hurt, you might feel bad because of what you

00:35:23.260 --> 00:35:25.940
said, but you feel more bad, you realize you

00:35:25.940 --> 00:35:28.579
hurt them with your words. That's where the guilt

00:35:28.579 --> 00:35:31.380
really comes in. If you say something bad about

00:35:31.380 --> 00:35:34.070
somebody, Bob offended you. You're going to go

00:35:34.070 --> 00:35:36.289
cuss out Bob. So you practice in the mirror and

00:35:36.289 --> 00:35:38.150
you cuss out Bob in the mirror. Then you actually

00:35:38.150 --> 00:35:39.949
get to Bob and you treat him kind of nice. I

00:35:39.949 --> 00:35:41.150
mean, you're like, look, you really shouldn't

00:35:41.150 --> 00:35:43.469
have done that because you blew off all the steam

00:35:43.469 --> 00:35:45.570
already, right? You might feel bad about what

00:35:45.570 --> 00:35:47.849
you said in the mirror about Bob, but not really

00:35:47.849 --> 00:35:49.889
because you didn't really hurt Bob. Now you go

00:35:49.889 --> 00:35:52.670
say the same thing to Bob. Now that hurts. That

00:35:52.670 --> 00:35:55.010
affects who you are. It affects who he is. It

00:35:55.010 --> 00:35:56.670
affects your relationship with him because you

00:35:56.670 --> 00:36:01.289
said it to him. You did it to him, right? Tim,

00:36:01.309 --> 00:36:02.469
make sure that door is unlocked so you can get

00:36:02.469 --> 00:36:06.329
back in. That door is open. Okay. All right.

00:36:06.809 --> 00:36:09.250
We never unlock this one. All right. So we feel

00:36:09.250 --> 00:36:11.269
guilt not merely because we broke a rule, but

00:36:11.269 --> 00:36:14.289
because we offended a person. Where do God's

00:36:14.289 --> 00:36:16.690
moral laws come from? So that's the next question

00:36:16.690 --> 00:36:18.630
they're going to say. So where did God get the

00:36:18.630 --> 00:36:21.329
moral law from? Anybody got an idea? What would

00:36:21.329 --> 00:36:24.590
you say? If I said, where did God get the moral

00:36:24.590 --> 00:36:26.409
law from, what do you think would be the answer?

00:36:27.610 --> 00:36:34.820
Did he make it? He made it up. Is the Ten Commandments

00:36:34.820 --> 00:36:37.340
an exact copy of the moral law based on what

00:36:37.340 --> 00:36:41.179
we have been talking about today? No, it's just

00:36:41.179 --> 00:36:43.659
a small part, right? It's not an exact copy.

00:36:43.860 --> 00:36:46.519
Does the whole Bible contain all the moral law?

00:36:46.840 --> 00:36:48.579
If you memorized the whole Bible from beginning

00:36:48.579 --> 00:36:50.679
to end, would you have all the moral law memorized?

00:36:52.380 --> 00:36:57.079
No. It's just a part, right? It's just a part.

00:36:57.239 --> 00:37:01.510
Because you have moral decisions to make. In

00:37:01.510 --> 00:37:03.510
this Bible, you will not find anything about

00:37:03.510 --> 00:37:07.929
how you should specifically treat Bob or how

00:37:07.929 --> 00:37:09.750
you should talk to Bob. Bob's never mentioned

00:37:09.750 --> 00:37:12.889
in this Bible, right? So you have to extrapolate

00:37:12.889 --> 00:37:14.949
from what you get in the Bible how you should

00:37:14.949 --> 00:37:17.489
act every single day and your leadership from

00:37:17.489 --> 00:37:19.769
the Holy Spirit. And that's why the Holy Spirit

00:37:19.769 --> 00:37:22.690
is so important because he can bring to us out

00:37:22.690 --> 00:37:25.250
of the word and out of our experience that which

00:37:25.250 --> 00:37:28.730
is not written therein. So the Holy Spirit can

00:37:28.730 --> 00:37:31.449
say to you, look, what you said to Bob, That

00:37:31.449 --> 00:37:33.730
was wrong. You need to ask him for forgiveness.

00:37:34.110 --> 00:37:36.269
You need to confess your sin. And you need to

00:37:36.269 --> 00:37:38.489
not do that anymore. Turn from it and follow

00:37:38.489 --> 00:37:40.969
me instead. None of which is written in the Bible.

00:37:41.210 --> 00:37:43.269
It's written there prescriptive on how to deal

00:37:43.269 --> 00:37:45.530
with sin, but Bob has never mentioned, right?

00:37:45.650 --> 00:37:47.949
So you could go, well, you know, Bob hurt me

00:37:47.949 --> 00:37:49.909
first, so I feel justified in the way I treated

00:37:49.909 --> 00:37:53.250
him. But now the Bible says, no, you shouldn't

00:37:53.250 --> 00:37:54.809
treat anybody that way. Love your neighbor as

00:37:54.809 --> 00:37:56.789
yourself. So now the Holy Spirit convicts you

00:37:56.789 --> 00:37:58.070
and says, well, love your neighbor as yourself

00:37:58.070 --> 00:38:00.469
means you should confess to Bob, you should ask

00:38:00.469 --> 00:38:02.570
for forgiveness, and don't do that anymore. See

00:38:02.570 --> 00:38:04.969
the difference? So the moral law goes way beyond

00:38:04.969 --> 00:38:07.710
this. So the question is, where did it come from?

00:38:07.869 --> 00:38:12.750
And I'm going to answer the question. So that

00:38:12.750 --> 00:38:16.010
is what I just asked you there. It's called the

00:38:16.010 --> 00:38:18.469
euthyphro question, because that's the guy who

00:38:18.469 --> 00:38:21.769
first thought of it. Are things good? Because

00:38:21.769 --> 00:38:24.429
that's supposed to be a G, because God commands

00:38:24.429 --> 00:38:27.579
them. So are things good because, you probably

00:38:27.579 --> 00:38:30.320
said lawgiver, because the lawgiver or God commands

00:38:30.320 --> 00:38:33.539
them? Or does God command them because they are

00:38:33.539 --> 00:38:35.920
good? That's the question. Does the lawgiver

00:38:35.920 --> 00:38:40.239
command them because they are good? Or does God

00:38:40.239 --> 00:38:44.760
command them, are they good because God commands

00:38:44.760 --> 00:38:47.719
them? So here's the biblical resolution of the

00:38:47.719 --> 00:38:51.460
question. God's moral laws flow from his nature,

00:38:51.619 --> 00:38:55.780
not arbitrary commands. So let me give you an

00:38:55.780 --> 00:38:58.639
example of how this works. And my family, my

00:38:58.639 --> 00:39:02.239
family, my kids, my in -laws, my mom, know that

00:39:02.239 --> 00:39:07.340
I follow God. So when I'm in the room, the conversation

00:39:07.340 --> 00:39:10.480
changes. Not because I always talk about God.

00:39:10.539 --> 00:39:11.840
I talk about whatever everybody's talking about.

00:39:11.880 --> 00:39:14.599
It's not that. But then when we're having a conversation

00:39:14.599 --> 00:39:16.760
and we start to go toward gossip, somebody starts

00:39:16.760 --> 00:39:20.559
to gossip about somebody, I usually don't even

00:39:20.559 --> 00:39:23.690
have to clear my throat. Right? But if it gets

00:39:23.690 --> 00:39:25.550
that far and I clear my throat, it always stops.

00:39:26.030 --> 00:39:28.610
Because people know who I am. What's like that

00:39:28.610 --> 00:39:32.710
with God? These laws are not laws because God

00:39:32.710 --> 00:39:35.710
spoke them or wrote them. They are out of his

00:39:35.710 --> 00:39:39.150
character. Which is why we have success in living

00:39:39.150 --> 00:39:43.110
by the moral laws of God when we embrace God.

00:39:43.449 --> 00:39:46.250
When we intake the word, when we pray, when we

00:39:46.250 --> 00:39:48.570
meditate, when we spend time with him, when we

00:39:48.570 --> 00:39:50.949
worship him, when we serve and we give. You think,

00:39:50.949 --> 00:39:54.010
well, how can serving and giving help me do the

00:39:54.010 --> 00:39:56.989
right thing when it comes down to me and Bob

00:39:56.989 --> 00:39:59.650
fighting it out, right? Well, the reason is because

00:39:59.650 --> 00:40:02.769
serving and giving changes who you are in reflection

00:40:02.769 --> 00:40:05.250
of who God is. You become a little bit more like

00:40:05.250 --> 00:40:07.230
God when you serve and give. What is God? He's

00:40:07.230 --> 00:40:09.449
a server and a giver. The God of the universe

00:40:09.449 --> 00:40:10.989
who created everything chose to be a servant.

00:40:12.139 --> 00:40:14.380
Right? So then you go, oh, well, God chose to

00:40:14.380 --> 00:40:15.940
be a servant, so if I'm going to be with God,

00:40:16.019 --> 00:40:17.820
I'm going to be a servant. And I don't see how

00:40:17.820 --> 00:40:19.659
me cussing Bob out for what he did is serving.

00:40:20.099 --> 00:40:23.039
So it changes who you are because of his presence,

00:40:23.139 --> 00:40:25.840
and that's why we have a greater success. Okay?

00:40:25.960 --> 00:40:29.119
So God is essentially good. The Lord is essentially

00:40:29.119 --> 00:40:32.340
good. Psalm 119, 68. I'll read it, even though

00:40:32.340 --> 00:40:35.300
we're running a little bit low on time. God's

00:40:35.300 --> 00:40:39.400
word is that important. We'll read it. Side note,

00:40:39.480 --> 00:40:42.579
Psalm 119, the entirety of Psalm 119 is essentially

00:40:42.579 --> 00:40:45.719
about the Bible. And it is the longest psalm.

00:40:45.780 --> 00:40:47.900
So if you want to know about God's word, there's

00:40:47.900 --> 00:40:50.860
a place you can go look. Psalm 119. Psalm 119

00:40:50.860 --> 00:40:55.099
.68 says, You are good. You do good. Teach me

00:40:55.099 --> 00:40:58.760
your statutes. Spoken to God. He is good. He

00:40:58.760 --> 00:41:01.320
does good. Teach me your statutes. Notice those

00:41:01.320 --> 00:41:04.480
are not the same thing. Knowing that God is good,

00:41:04.699 --> 00:41:08.690
seeing that God does good, we ask God, okay,

00:41:08.849 --> 00:41:11.369
how do we do good? See that? Isn't that neat?

00:41:11.909 --> 00:41:17.269
Okay. So God's moral laws flow from his nature.

00:41:17.449 --> 00:41:20.869
They are not arbitrary commands. God is essentially

00:41:20.869 --> 00:41:25.269
good. Moral law reflects God's holy character.

00:41:25.550 --> 00:41:27.130
And we won't go there and read those two verses,

00:41:27.150 --> 00:41:30.150
but I encourage you to do that on your own. but

00:41:30.150 --> 00:41:32.510
they're very direct verses that speak to what

00:41:32.510 --> 00:41:33.849
we're talking about. And then the conclusion

00:41:33.849 --> 00:41:38.389
of this is morality is grounded in who the lawgiver

00:41:38.389 --> 00:41:43.550
is or who God is, not merely what he says. Understand?

00:41:43.929 --> 00:41:50.829
So the Ten Commandments. Are you with me? We're

00:41:50.829 --> 00:41:52.210
going to end up on this point. I've just got

00:41:52.210 --> 00:41:54.869
three lines left or whatever. Okay. The Ten Commandments.

00:41:55.409 --> 00:41:58.329
Thou shalt not kill. Raise your hand if you agree.

00:42:00.159 --> 00:42:02.420
Okay. Does the Ten Commandments say thou shalt

00:42:02.420 --> 00:42:06.000
not kill? Now, think about it for a second. Now

00:42:06.000 --> 00:42:08.139
raise your hand if you agree. Okay, see how that

00:42:08.139 --> 00:42:10.820
goes? The Ten Commandments say thou shalt not

00:42:10.820 --> 00:42:14.019
murder. Not thou shalt not kill. Anybody here

00:42:14.019 --> 00:42:17.099
eat steak? Anybody here eat steak? You kill.

00:42:17.260 --> 00:42:19.199
You may be paying somebody to do it for you,

00:42:19.260 --> 00:42:22.619
but you're killing. Okay. Anybody here that would

00:42:22.619 --> 00:42:25.400
kill a man if he came in your house and tried

00:42:25.400 --> 00:42:30.760
to hurt your kids? Yeah. God's not telling you

00:42:30.760 --> 00:42:34.260
you can't do that. So the problem is we look

00:42:34.260 --> 00:42:37.940
at God's Word and we function under our best

00:42:37.940 --> 00:42:40.500
current understanding as led by the Holy Spirit

00:42:40.500 --> 00:42:45.619
of God's Word. So then if we don't catch the

00:42:45.619 --> 00:42:47.420
disconnect and we say thou shalt not kill and

00:42:47.420 --> 00:42:49.199
we go around and go, oh, I'm a pacifist. I would

00:42:49.199 --> 00:42:50.659
never hurt anybody. You want to rape my wife?

00:42:50.699 --> 00:42:56.159
Go ahead. No. God didn't say that. So we have

00:42:56.159 --> 00:43:00.250
to walk with God. have the Holy Spirit, live

00:43:00.250 --> 00:43:02.030
for the Lord, be part of the church community,

00:43:02.170 --> 00:43:04.809
be part of the kingdom, to learn and continue

00:43:04.809 --> 00:43:07.710
to increase our best understanding of the moral

00:43:07.710 --> 00:43:10.730
law of the Lord so that we walk it out. And then

00:43:10.730 --> 00:43:15.030
we will have success. But if we instead just

00:43:15.030 --> 00:43:17.829
continue to function our best understanding,

00:43:18.010 --> 00:43:21.110
the names of some people, for example, remember

00:43:21.110 --> 00:43:24.590
back on the beginning, the relativism stuff?

00:43:25.099 --> 00:43:27.159
If you look up some of the famous people who

00:43:27.159 --> 00:43:30.719
believe in relativism or cultural relativism,

00:43:30.719 --> 00:43:33.000
both of which don't work, they're failed systems,

00:43:33.119 --> 00:43:34.900
they don't actually work. We're talking about

00:43:34.900 --> 00:43:39.099
famous people. Famous Christian, supposedly,

00:43:39.179 --> 00:43:44.440
people. Yeah. And so, you can't just follow what

00:43:44.440 --> 00:43:46.760
other people, you have to follow God. Right?

00:43:46.800 --> 00:43:48.659
You have to walk with the Lord. Don't follow

00:43:48.659 --> 00:43:51.139
me. When I get it right, go ahead, follow me.

00:43:51.179 --> 00:43:52.780
When I don't get it right, don't follow me. It's

00:43:52.780 --> 00:43:56.429
your job. Right? But really follow Jesus is the

00:43:56.429 --> 00:44:01.530
key. Okay, so the universe points to a... This

00:44:01.530 --> 00:44:02.650
is all the way back to the beginning. Everybody

00:44:02.650 --> 00:44:05.110
should have this piece. You can put a couple

00:44:05.110 --> 00:44:06.329
different things in there, but the universe points

00:44:06.329 --> 00:44:12.670
to what? A lawgiver, a God. Go. You need another

00:44:12.670 --> 00:44:15.769
paper? We're like at the very end. You're going

00:44:15.769 --> 00:44:19.130
to have a lot of work to do now, girl. All right.

00:44:20.829 --> 00:44:22.610
I love you, and I know you will do an awesome

00:44:22.610 --> 00:44:28.039
job, and you will enjoy it. Okay? Yeah, so the

00:44:28.039 --> 00:44:29.940
beginning thought, the cosmological arguments

00:44:29.940 --> 00:44:32.780
that we made, the universe points to an intelligent

00:44:32.780 --> 00:44:38.559
creator. Right? An intelligent designer. Arguably,

00:44:38.679 --> 00:44:42.920
right? Arguably, there are some people who follow

00:44:42.920 --> 00:44:45.860
religions that believe in an intelligent designer

00:44:45.860 --> 00:44:50.219
but are not saved because they've never met Jesus.

00:44:50.639 --> 00:44:55.130
So two examples are Islam. They believe that

00:44:55.130 --> 00:44:58.750
God created the world, the universe. God, as

00:44:58.750 --> 00:45:00.989
best they understand, created everything. But

00:45:00.989 --> 00:45:03.590
they just don't believe in Jesus, which means

00:45:03.590 --> 00:45:10.130
they're going to hell. I mean, you have to go

00:45:10.130 --> 00:45:11.889
by their profession. We're not allowed to judge

00:45:11.889 --> 00:45:14.130
what they believe. But yeah, if they say they

00:45:14.130 --> 00:45:16.730
believe in Jesus, I know some Muslims, a friend

00:45:16.730 --> 00:45:20.380
of mine passed away at like 92. And he was a

00:45:20.380 --> 00:45:22.860
practicing Muslim, sort of. In fact, he was one

00:45:22.860 --> 00:45:24.400
of the first 12 men to help build the mosque

00:45:24.400 --> 00:45:27.059
in Perrysburg. And he was our landlord for the

00:45:27.059 --> 00:45:29.400
church when we were over on Main Street. And

00:45:29.400 --> 00:45:31.820
we went to a meeting at the library to try to

00:45:31.820 --> 00:45:36.780
get an event at the International Park. And he

00:45:36.780 --> 00:45:38.400
shared Jesus with the people at the meeting,

00:45:38.500 --> 00:45:40.679
just like he was a Christian. You'd swear he

00:45:40.679 --> 00:45:42.639
was a Christian. And I asked him, I said, what

00:45:42.639 --> 00:45:44.099
are you doing still going to the mosque? He said,

00:45:44.159 --> 00:45:47.260
well, I built it. That's why he still went there,

00:45:47.300 --> 00:45:51.150
because he built it. But he was a Christian by

00:45:51.150 --> 00:45:53.170
his profession. Born again, just like you or

00:45:53.170 --> 00:45:56.210
I, but he was still practicing in their faith.

00:45:58.150 --> 00:46:00.690
So that's a problem, right? And you probably

00:46:00.690 --> 00:46:02.550
would find Baptists and Methodists and whatever

00:46:02.550 --> 00:46:04.110
that don't believe in Jesus aren't born again,

00:46:04.230 --> 00:46:06.730
or they say they do, but they probably won't

00:46:06.730 --> 00:46:09.190
be in heaven either. But my point is, so the

00:46:09.190 --> 00:46:11.550
universe points to an intelligent designer, and

00:46:11.550 --> 00:46:14.050
people should be able to believe that, okay?

00:46:14.389 --> 00:46:21.300
And then C points to a lawgiver. We didn't use

00:46:21.300 --> 00:46:23.000
this word the whole time, so it's got to be the

00:46:23.000 --> 00:46:26.800
word. Conscience. Conscience points to a lawgiver.

00:46:26.920 --> 00:46:29.420
The fact that people can understand that there

00:46:29.420 --> 00:46:32.639
is a moral law and that they have broken it or

00:46:32.639 --> 00:46:35.280
that they should not break it points to a lawgiver.

00:46:35.820 --> 00:46:38.019
So now if you have somebody who created the universe,

00:46:38.260 --> 00:46:41.300
and that's God, and you have somebody who gives

00:46:41.300 --> 00:46:43.920
us the transcendent moral law, and that's God,

00:46:43.960 --> 00:46:45.880
we're starting to get a picture of who God is.

00:46:46.000 --> 00:46:48.039
And you haven't met him yet through Jesus at

00:46:48.039 --> 00:46:50.619
that point. But this is how you prove to some

00:46:50.619 --> 00:46:52.780
of the ways, there are other ways, but there's

00:46:52.780 --> 00:46:55.159
some of the ways that you prove to somebody that

00:46:55.159 --> 00:46:57.599
God exists. So they argue, well, I don't think

00:46:57.599 --> 00:46:59.599
God exists. And you say, well, you know, here's

00:46:59.599 --> 00:47:01.340
some evidence that proves. So, well, if there

00:47:01.340 --> 00:47:03.139
was some evidence, right, I can't believe that

00:47:03.139 --> 00:47:04.699
God exists. You can't see him. You can't prove

00:47:04.699 --> 00:47:06.880
to me, whatever. Well, you can make it good.

00:47:07.019 --> 00:47:10.900
It takes a lot because these evidences present

00:47:10.900 --> 00:47:13.409
it beyond a reasonable doubt. So they have to

00:47:13.409 --> 00:47:16.349
really rebel to not accept it. Moral obligation

00:47:16.349 --> 00:47:20.010
and guilt point then to a personal God. Scripture

00:47:20.010 --> 00:47:22.650
confirms what reason already shows, and it says

00:47:22.650 --> 00:47:24.170
the fear of the Lord is the beginning of wisdom.

00:47:24.469 --> 00:47:28.130
Okay, so we're done. If you did it and you marked

00:47:28.130 --> 00:47:31.570
the boxes, you should know how many times we

00:47:31.570 --> 00:47:36.130
used the different words. And you should have

00:47:36.130 --> 00:47:38.349
three words in those three blanks that you didn't

00:47:38.349 --> 00:47:40.980
have previously. And then there's binders in

00:47:40.980 --> 00:47:42.260
the back. If you don't already have a binder,

00:47:42.340 --> 00:47:44.780
you can get a binder and start collecting worksheets.

00:47:45.059 --> 00:47:47.219
And if you collect the one from last week and

00:47:47.219 --> 00:47:50.860
the quiz from today and this one, you can go

00:47:50.860 --> 00:47:53.880
buy a book for about $30 that goes through all

00:47:53.880 --> 00:47:55.320
the stuff I'm going to go through in the next

00:47:55.320 --> 00:47:58.380
three times we meet. Or you can just get it here

00:47:58.380 --> 00:48:01.360
for free. And it will be in your binder. For

00:48:01.360 --> 00:48:05.820
free! Like a red Ferrari. Any questions? It's

00:48:05.820 --> 00:48:07.960
a lot. I understand. We'll do a review first

00:48:07.960 --> 00:48:10.679
thing in two weeks. And maybe make a game out

00:48:10.679 --> 00:48:13.980
of it or something again. Okay? But really, we're

00:48:13.980 --> 00:48:15.659
trying to equip ourselves so that when you're

00:48:15.659 --> 00:48:17.059
talking to somebody and they say, I'm not sure

00:48:17.059 --> 00:48:20.239
I believe in God, that you have reason -type

00:48:20.239 --> 00:48:23.519
arguments. You can't probably admit to it, but

00:48:23.519 --> 00:48:26.159
you have reason -type arguments. One of the things

00:48:26.159 --> 00:48:29.380
that I, even like long before I considered coming

00:48:29.380 --> 00:48:33.519
out of high school, I argued for like 45 minutes

00:48:33.519 --> 00:48:36.760
with my science teacher. because I called him

00:48:36.760 --> 00:48:40.139
out on something he said here in class, and one

00:48:40.139 --> 00:48:41.960
of the things was, like we were talking about

00:48:41.960 --> 00:48:43.940
how the universe was creating everything, and

00:48:43.940 --> 00:48:46.239
he made the statement, you can't create something

00:48:46.239 --> 00:48:49.860
from nothing. Right. So I called him out on it,

00:48:49.920 --> 00:48:52.320
and he told me that the universe was created

00:48:52.320 --> 00:48:55.380
from nothing. Exactly. Yeah, that's an example.

00:48:55.539 --> 00:48:58.559
Perfect example. So every law of science says

00:48:58.559 --> 00:49:02.039
you cannot bring anything to be actual without

00:49:02.039 --> 00:49:05.250
something actual doing it. You can't change one

00:49:05.250 --> 00:49:06.650
thing to another. You can't create something

00:49:06.650 --> 00:49:09.130
new. You can't do that. It's breaking the laws

00:49:09.130 --> 00:49:11.309
of science. But then you find all these scientists,

00:49:11.510 --> 00:49:13.570
and it's not all. Most scientists conclude that

00:49:13.570 --> 00:49:16.769
there's an intelligent designer. About 65 % of

00:49:16.769 --> 00:49:18.309
scientists conclude that there's an intelligent

00:49:18.309 --> 00:49:21.909
designer, the statistics say. So that's a lot.

00:49:23.409 --> 00:49:26.449
All right, let's pray. Here we have snacks and

00:49:26.449 --> 00:49:28.389
cafeteria, and a little bit of time to fellowship,

00:49:28.570 --> 00:49:31.409
and I'm around for any questions. Father in heaven,

00:49:31.489 --> 00:49:33.650
thank you so much for just being there for us.

00:49:34.159 --> 00:49:36.380
Lord, I thank you for the none -too -subtle reminder

00:49:36.380 --> 00:49:39.760
today that while your word is good and our study

00:49:39.760 --> 00:49:42.159
skills are important and our time in prayer and

00:49:42.159 --> 00:49:45.059
meditation are great, they are a gift from you

00:49:45.059 --> 00:49:46.639
and we should really delve into them, that there

00:49:46.639 --> 00:49:49.920
is nothing at all that compares to your presence.

00:49:50.440 --> 00:49:53.199
That you being with us, in us, at work in us,

00:49:53.239 --> 00:49:56.340
changing us, growing us, helping us step up,

00:49:56.440 --> 00:49:59.699
calling us out. Lord, that you put everything

00:49:59.699 --> 00:50:02.250
old behind and made everything new. These are

00:50:02.250 --> 00:50:05.210
all things that no one but you can do. Not by

00:50:05.210 --> 00:50:08.110
any amount of effort. And I just pray, Lord,

00:50:08.170 --> 00:50:11.050
that we would always remember that and walk it

00:50:11.050 --> 00:50:15.449
out. And that we would be not terrified, not

00:50:15.449 --> 00:50:17.369
even afraid or anxious when somebody says, well,

00:50:17.389 --> 00:50:18.750
how do you know for sure that there is a God?

00:50:19.070 --> 00:50:21.469
And it will always be easiest for us to say something

00:50:21.469 --> 00:50:23.630
like, because I have personally experienced Him.

00:50:23.690 --> 00:50:26.230
I have the Holy Spirit in my heart. I gave my

00:50:26.230 --> 00:50:27.889
life to the Lord and He's done so many things

00:50:27.889 --> 00:50:29.929
and shared from our personal testimony and that's

00:50:29.929 --> 00:50:32.869
all good stuff. But for a lost person who refuses

00:50:32.869 --> 00:50:35.750
to hear it, we want to be able to make a reasoned

00:50:35.750 --> 00:50:39.650
defense, a good argument for why we know that

00:50:39.650 --> 00:50:42.710
anyone should accept that God is real. Then we'll

00:50:42.710 --> 00:50:44.030
get around to, we're going to get there in a

00:50:44.030 --> 00:50:47.090
couple weeks, get around to, based on you existing,

00:50:47.349 --> 00:50:49.389
what does that mean we should do with Jesus?

00:50:49.789 --> 00:50:52.829
What does that mean that we should do with God

00:50:52.829 --> 00:50:56.849
in the flesh? And there's no question that you

00:50:56.849 --> 00:50:59.389
should be Lord of everything. and especially

00:50:59.389 --> 00:51:02.090
of us and of our hearts and of our minds and

00:51:02.090 --> 00:51:04.269
whatever we can do for the rest of our time here

00:51:04.269 --> 00:51:06.349
on earth. We praise you for all of it. If there

00:51:06.349 --> 00:51:07.949
happens to be somebody in this room who has not

00:51:07.949 --> 00:51:10.550
surrendered their life to you in earnest, and

00:51:10.550 --> 00:51:12.070
they're wrestling around with whether or not

00:51:12.070 --> 00:51:13.610
they would ever talk to somebody about Jesus

00:51:13.610 --> 00:51:16.349
or whether or not they would submit to a moral

00:51:16.349 --> 00:51:18.550
law or whether they have lived their life the

00:51:18.550 --> 00:51:21.650
way they think they should as opposed to the

00:51:21.650 --> 00:51:24.130
way you say they should, then I just ask you

00:51:24.130 --> 00:51:26.869
to help them repent and turn to you and be saved.
