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Some say you're just a good make out Some say you work out

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Some say you work in the grave But I say you're a good

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Some say you're just a crowd man Some say you're worldwide

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Some say you're just a man But I say you are good

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You are my God I will shout your name to all the earth

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And I will lift your name on high And the world will know your greatness

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You are my God I will shout your name

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I know that you're the Messiah You gave your life for me

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And I know you're the only way Jesus you are God

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You are my God I will shout your name to all the earth

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And I will lift your name on high And the world will know your greatness

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You are my God Jesus I will shout your name to all the earth

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And I will lift your name on high I will show the world your goodness

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As I live a life that shouts your name As I live a life that shouts your name

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Jesus I decide to live To live a life that shouts your name

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your face. Jesus, I decide to live to live a life that shouts your name. Jesus, I decide

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to live to live a life that shouts your name.

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Good evening, good evening, good evening, welcome. So it's Tuesday night, we're going

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to have Wax Out Simple Stuff. This is going to go by quick, so brace yourself. Our Tuesday

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is beginning now for six months. Our new spiritual emphasis will be prayer. So we're going to

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be praying and talking about praying and learning about praying and have some questions about

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praying. We're going to be scripting about praying. A little bit of quick looking forward

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over the next probably two months, we'll talk about ten locks and ten keys. Praying. You'll

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be able to collect the locks and the keys to prayer while we'll pray together. And so

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what better way to start our spiritual emphasis on prayer than to pray together. So pray with

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me if you would. Let's pray. God in heaven, we adore you. You are an awesome God, a loving

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God, a powerful God, a giving God, a gracious God, and yet a just God, a holy God, a righteous

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God. You are a God who loves us so much that if it were up to you, you would give us all

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and be through Jesus. That's exactly what you've done. But it had to be paid for. The

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wages of sin is death, and so it had to be paid for. The wrath of God against the unrighteousness

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of men. That doesn't mean that you hate us or that you're angry with us. It means that

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you resist our force when we're going the wrong way. And Lord, we are grateful that

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Jesus took all of that resistance, all of that pain, all of that hurt on him. He made

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that happen. He made it possible. So we confess to you that throughout our lives we have made

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mistakes and choices that do not honor you, maybe even today, in the last moments. There

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are those that are missing out, opportunity here in worship with us today, going through

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something perhaps, and chose another course. I guess that's up to you to deal with that

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or to figure it out, to work it out. Lord, we just ask you to help them understand, help

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them process whatever it is that they're going through. Father, we ask you the same for us.

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Forgive us when we fail you, when we're in the midst of something, when we let it interfere,

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let it be important. You are important. Your word is important. Your teaching of your word

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and also understanding it so we can teach you others. Those things are important. Worshiping

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you, that's important. Father, that's what we want to do. And we look hard at prayer.

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First of all, Lord, we've got to say thank you for prayer. Thank you for the opportunity

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to praise and lift up our concerns. Come together as a group and lift up our concerns. That

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we have somebody to say, hey, pray for this for me. And we know that the word says that

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there are lots of ways that prayer impacts and does amazing things, including does not

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fail. It produces fruit in the person praying and also affects our lives. It heals. It teaches.

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It protects. We will hear incredible stories over the next six months of how even in our

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midst, someone here was praying and something amazing happened. Lord, and how prayer opened

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this building. Prayer planted this church. Prayer brought people back into the fold.

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Prayer protected us from violence. Prayer provided for us. We know that, Lord, it's

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really you that does all of those things. The prayer is our opportunity to ask it for

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them. To answer any of those questions. Lord, take over the service time. We've got a couple

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songs we're going to sing together. And a lesson we're going to look at in your word

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and a reminder of how dangerous certain choices can be. Lord, we pray for those who might

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still be on the way here now. Those who are just arriving. Special blessing, Lord. Pour

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out yourself, your love. You've already spent everything to bring us to yourself. So Lord,

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we just pray that we will be with you, learning from you, governed by you, submitting ourselves

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to your every desire. Be God and let us be your people.

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All right, this next one has some motions. If you know them, I think Mishiri is going

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to come up and help if she can. If you would stand up, please. I can't do motions when

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I'm playing the guitar at the same time. Sorry. Not that good.

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You came from heaven to earth to show the way. From the earth to the cross, my friends

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and friends. From the cross to the grave, from the grave to the sky. Lord, I wish you name

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of God. You came from heaven to earth to show the way. From the earth to the cross, my friends

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and friends. From the cross to the grave, from the grave to the sky. Lord, I wish you name

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of God.

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This time we'll let the leaders and their children go to the left.

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Oh God, you are my God and I will never face you. Oh God, you are my God and I will never face you.

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I will sing you in the morning and I will learn you walking away. Step by step you lead me

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and I will call you by my name. Oh God, you are my God and I will never face you. Oh God,

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you are my God and I will never face you. I will sing you in the morning and I will learn

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you walking away. Step by step you lead me and I will follow you all of my days. Step by

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step you lead me and I will follow you all of my days.

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Right there.

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Okay, that's the actors.

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Alright, alright, alright. So we are going to look today at an interesting story and

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you're basically going to see it in two perspectives. Okay, so before we go to the text, I want

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to talk about that just for a second. If I was going to write down, if I was going to

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write in my diary, let's say, the events that took place Tuesday with the block party a

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week ago today, I would write down the things that struck me, the things that were most

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important to me, things that I saw. You're going to have a hard time writing down every

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little thing that happened. Almost nobody can do that. You would fill a dictionary with

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all the details if you could remember what color shirt everybody was wearing, what color

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shoes they were wearing, how their hair looked, how many cotton candy they ate. Or you try

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to write all that down. You could literally fill a book and you just don't have to. You

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just have one person's perspective. You don't know how many cotton candies somebody ate or

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how many hot dogs. So you would have a hard time getting all of that collected. So what

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you're going to do, when you go to write things down, is you're going to write down what you

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saw, what was important to you. And you might be systematic about it and work through by

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name. So let's see, what did I see about Tony Tate? What did I see about Aaron Stevenson?

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And you might be systematic and write it down that way once you start getting into the details,

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but you might not remember certain details about who ate what, who did what, what they

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were dressed like, like that. Then if somebody else was going to write the same day down

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in their journal, they're going to remember what their eyes saw and what their ears heard.

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So they're going to write from their perspective. And they may know that Pascha Dan ate X and

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somebody else might not. So perspective means what you know, what you saw, what you heard.

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So the story that we're going to get today comes from two different perspectives because

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the people who wrote the book, or the books that they come from, were writing for two

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different purposes. Not so much that they saw it differently, right? But because the

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purposes of the books were different. So on the page, as you're looking at it, you'll

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see it has the big word battle in the middle and that's like two axes. And if you go up

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to the right, there's some slant blanks. So we're talking about up here, going that way.

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Okay? And that's where we're going to get our first reference. And so the first reference

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is 2 Samuel 11.1. Thank you. Amen. So 2 Samuel 11.1. I'll read it in a moment. Okay. Does

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anybody remember we did this a few weeks ago? Does anybody remember who Samuel was? Now

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that we did it once a few weeks ago. So Samuel was a high priest, right? He was born to a

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woman who for a long time couldn't have children. She begged God for a child and said if he

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gave her a child that she would dedicate that child into God's service. She then got pregnant

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after that, turned Samuel over to God's service and Samuel replaced the high priests who were

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from before who were not doing a good job. Okay? Samuel will anoint, that means he poured

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oil on and prayed for God's blessing. The oil was representative of God's Holy Spirit

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actually. Saul and then later David. Okay? Alright, so here we go. 2 Samuel 11.1. Then

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it happened in the spring at the time when kings go out to battle that David sent Joab

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and his servants with him and all Israel and they destroyed the sons of Ammon and besieged

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Rabah but David stayed at Jerusalem. Okay? Now go over on your page to the left. Up to

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the left. You got a slanting one goes up right like that and a slanting one goes up like

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that. Okay? And now we're going to look at 1 Chronicles 20 verse 1. Okay? So a chronicle

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is the story of what happened during a king's reign or like them coming to power and so

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on. Okay? So 1 Chronicles chapter 20 verse 1. Listen to the similarities. Then it happened

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in the spring at the time when kings go out to battle that Joab led out the army and ravaged

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the land of the sons of Ammon and came and besieged Rabah. Okay? And so what's different?

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What did you notice was different? I can read them again. 11.1 was that it happened in the

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spring at the time when kings go out to battle that David sent Joab and his servants with

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him and all Israel and they destroyed the sons of Ammon and besieged Rabah but David

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stayed at Jerusalem. Then 20 verse 1 said that it happened in the spring at the time

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when kings go out to battle that Joab led out the army and ravaged the land of the sons

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of Ammon and came and besieged Rabah but David stayed at Jerusalem. Okay? So there's only

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really one thing really that really stands out. It says David sent him out. Right? What

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did David do? He stayed at home. What did Joab do? In both texts. He went to battle.

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He led the armies. Were the armies generally speaking victorious? Yes. Joab struck Rabah

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and overthrew it. Right? And then over here it says they destroyed the sons of Ammon and

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besieged Rabah. So there's a slight difference but basically they were victorious. Okay?

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So it does tell you from 11.1 that the story is not over yet because the siege, we're

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at the point in the story where the siege is taking place whereas over here it says

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that in verse 21 it says that they ravaged the land of the sons of Ammon came and besieged

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Rabah but David stayed at Jerusalem. Okay. It says he's in both. So in both cases they're

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besieging Rabah so something else is going to happen. Right? There we go. That's right.

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Okay. So now we're working our way down the right hand side of the page. Okay? So the

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first thing, there's three blanks there and I didn't give you the letters but it's

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David stays home. Okay? So under 2 Samuel 11.1 David stays home. All right. And then

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there's another one and I'll tell you right now this is about Joab and it's, I gave you

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the first letter of each word. Anybody want to take a stab at it? Five words, you got

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the first letter of each word. Yep. Yep. Against. Yep. Yes. Ammon. Or Ammon. You're

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the one. Now there's an interesting thing about this before we go any further. A new

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king came to the throne of Ammon. If you go back a little bit in the story. A new king

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came to the throne. And the old king had been pretty good to David. And so David sent some

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guys to console the new king at the loss of his father and say I'm really sorry your dad

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died and he was always good to me and I want to be friends basically. But the advisors

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to the new king said to him is he just sending people to console you or are they spying out

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the land so that they can conquer the land? Right? And so they shamed the men. They cut

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off their beards. And they sent them back to David and basically this new king was saying

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we want nothing to do with you. Leave us alone. You know we think you're just trying to spy

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on us so you can capture our land. When David wasn't trying to do that he was in earnest

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trying to be genuine. He was trying to be kind to them. So he let the men stay in the

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village, regrow their beards, let them come back, give the report. Now David's mad because

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his men were shamed. Right? And he's thinking about going to war. So the king of Ammon hires

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a bunch of mercenaries from the Amorites. Six thousand chariots and some soldiers. A bunch

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of them. Thousands. I think it was seven thousand. Six or seven thousand chariots. Anyway. And

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they defeat them all. They defeat all the mercenaries. In fact they deal with the Amorites

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first. And now they're ready to deal with Ammon after all that. That's what's going

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on here. These guys did not have to be David's enemy. They did not. David wasn't setting

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out to destroy them initially. But after they shamed his men and told him that they didn't

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want nothing to do with him, then that changed everything. So Joab leads the army against

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Ammonites or against Ammon. And then we have capital G, capital V. Anyone want to take

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a stab at that? Okay. It's actually just great victory. You could say God's victory, but

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I'll show you why not so much in a minute. Why I wouldn't say that. Great victory. And

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let me read a little bit here. So we're following with the text. I'm actually reading from 1

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Chronicles chapter 20. I know that we're under the 2 Samuel 11, one side, but listen to this.

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It says, Then it happened in the spring, at the time when kings go out to battle, that

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Joab led out the army and ravaged the land of the sons of Ammon, and came and besieged

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Rabah. But David stayed at Jerusalem, and Joab struck Rabah and overthrew it, and David

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took the crown of their king from his head, and he found it to weigh a talent of gold.

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That's a lot. And there was a precious stone in it, and it was placed on David's head.

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And he brought out the spoil of the city of a very great amount, and he brought out the

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people who were in it, and cut them with saws and sharp instruments and with axes. And thus

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David did to all the cities of the sons of Ammon. Then David and all his people returned

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to Jerusalem. So after the great victory, David does go out, and they do all this nasty

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things to the people and destroy them. Mind you, none of that had to happen. They decided

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they wanted to be at war with God's people. They didn't have to do that. But it's a great

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victory, as in represented by the crown. So the crown of the king of Ammon is taken from

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him, and he's put to death, and put on David's head. So there is a great victory. However,

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something else happens in this story that's not told, and it goes in these blanks. Anyone

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want to take a stab at the blanks without hearing any more than we have? If not, we'll

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come back to it. So we've got S-U-G-A-D. Any ideas for this story? The other part of the

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story? The part that we're about to read? Okay, so let's take a stab at it. We're going

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to read it. 10-1. Now it happened after that... Oops, hold on. Second Samuel. It's 11-1,

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sorry. Then it happened in the spring at the time when the kings went out to battle, that

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David sent Joab and his servants with him and all Israel, and they destroyed the sons

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of Ammon and besieged Rabah, but David stayed at Jerusalem. Now when evening came, David

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arose from his bed and walked around on the roof of the king's house, and from the roof

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he saw a woman bathing. So now if you go over on the left side, the first three blanks,

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I gave you... I didn't give you the letters. They are the same as the other side. David

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stays home. So we know David stays home. We're on the left side of the page. Now we're working

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our way down the left side. David stays home. Okay? And when David stays home, what happens?

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That's right. David sees Bathsheba bathing. That's perfect. Okay? So it says, Now when

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evening came, David arose from his bed, walked around on the roof of the king's house, and

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from the roof he saw a woman bathing. And the woman was very beautiful in appearance.

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So David sent and inquired about the woman, and one said, Is this not Bathsheba, the daughter

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of Eliam, the wife of Uriah the Hittite? And David sent messengers and took her. And when

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she came to him, he lay with her. And then when she had purified herself from her uncleanness,

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she returned to her house. Okay? So the next one, I gave you the first and the third letter.

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And you want to take a stab at it? David took her. That's right. David took her or takes

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her, either one, depending on the tense of the verb. David took her. Okay? So all of

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this is happening. Are you following? You've got a funny look on your face. Okay? So David

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stays home. David sees Bathsheba bathing. David takes her or David took her. Got it?

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Okay. Okay. So he's having this other man's wife. This is not his greatest day, right?

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Then after he lay with her, she waits for herself to be cleaned again. She gets cleaned up,

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whatever, and she returned to her house. Verse five. And the woman conceived, and she sent

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and told David and said, I am pregnant. Then David, what's that? Ritro. Yeah, exactly.

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Then David said to Joab, sent to Joab saying, now mind you, this is while they're besieging

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the city, right? So we haven't had the full victory yet. They're besieging the city. Send

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me Uriah the Hittite. So Joab sent Uriah to David. When Uriah came to him, David asked

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concerning the welfare of Joab and the people in the state of the war. So he makes a pretense

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of asking about what's going on at the front. That's what you would do with a good warrior

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who comes home. You say, well, tell me what you think. How are things going? Right? How's

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the war going? Does it look like we're going to win? How's our supplies? You know, just

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basically ask them the questions. Verse eight. Then David said to Uriah, go down to your

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house and wash your feet. And Uriah went out of the king's house and a present from the

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king was sent out after him. But Uriah slept at the door of the king's house with all the

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servants of his Lord and did not go down to his house. So he refuses to go home. So this

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guy comes home from war and battle and he refuses to go home to be with his wife. Verse

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10. Now when they told David saying Uriah did not go down to his house, David said to

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Uriah, have you not come from a journey? Why did you not go down to your house? And Uriah

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said to David, the Ark and Israel and Judah are staying in temporary shelters and my Lord

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Joab and the servants of my Lord are camping in the open field. Shall I then go to my house

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to eat and to drink and to lie with my wife? So he knows that that's what you do when you

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go home. That David knows that all men of war know that's what you do when you go home.

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Right? By your life and the life of your soul, I will not do this thing. He's dedicated to

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the men he serves alongside. The Ark or the covenant is not where it belongs. He's like,

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I'm not going to do this. Verse 12. Then David said to Uriah, stay here today also and tomorrow

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I will let you go. So Uriah remained in Jerusalem that day and the next. Now David called him

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and he ate and drank before him and he made him drunk. And in the evening he went out

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to lie on his bed with his Lord's servants, but he did not go down to his house. So he

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stayed with him, fed him up, gives him a big feast, gets him drunk and he still won't go

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lay with his wife. He did everything he could to get the man to go home and be with his

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wife, but he didn't do it. Verse 14. Now it came about in the morning that David wrote

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a letter to Joab and it's sent it by the hand of Uriah. So Uriah himself takes this letter

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that we're about to read the results of. But he's loyal to David. He won't read the letter,

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keeps the letter sealed and he takes it to Joab. And he had written in the letter saying,

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place Uriah in the front line of the fiercest battle and withdraw from him so that he may

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be struck down and die. So it was as Joab kept watch on the city that he put Uriah at the

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place where he knew there were valiant men. So where the strong warriors of the enemy

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were. And the men of the city went out and fought against Joab and some of the people

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among David's servants fell and Uriah the Hittite also died. Okay? So we went as far

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as D-A-U-D. What do you think? Capital D is David. I'll give you that. David what?

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David authorizes Uriah's death. Yep. Arranges. David arranges or authorizes would be fine

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too but arranges Uriah's death. Okay? So he died. David arranges Uriah's death. Then

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here we find what we didn't find on the other side. So if you trace right over to the right

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and in the horizontal words, follow death, go over, there's an S. This word speaks of

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Uriah. It's a single word. What was Uriah? To David. No actually it seemed like he wasn't

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suspicious I think. I don't think he was. I think he was just loyal. It didn't seem

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like he was suspicious to me. Maybe he was. We don't really know because it's written

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from the other side. He was a servant. Okay? Now listen. David's the king. David can have

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any woman in the kingdom he wants. Uriah is a servant and a loyal servant. He didn't just

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steal some guy's wife. He stole what might be the most loyal Hittites wife. This guy

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would not even go and lie with his wife while the army was still in the field and the other

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men couldn't come home. He was loyal to his men at arms, the people that he was fighting

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alongside of. So it's servant and the capital U is Uriah. And now they want to take a stab

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at G-A-D. It's not like how we would normally talk. The men of the city went out and fought

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against Joab and some of the people among David's servants fell and Uriah the Hittite

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also died. So what I know is a little weird but it's gets also dead. That's what Uriah

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got. He got a letter from David to take to Joab and it gets also dead. That's what he

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winds up. For his loyalty, for his service, for his strength, for his combat, everything

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that he did, all of it, he just gets a line. He's also dead. Verse 18, then Joab sent

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and reported to David all the events of the war. He charged the messenger saying, When

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you have finished telling all the events of the war and the king, and if it happens that

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the king's wrath rises and he says to you, Why did you go so near to the city to fight?

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Did you not know that they would shoot from the wall? Who struck down Abimelech the son

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of Jerubishah? Did not a woman throw an upper millstone on him from the wall so that he

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died at Sebez? Why did you go so near the wall? Then you shall say, Your servant Uriah

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the Hittite is dead also. In other words, he's telling him this was all arranged to

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make sure that Uriah died. But notice, why would David be angry? What would he be upset

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about? Why is Joab expecting him to be upset? Yeah, losing, not winning at least at that

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point, losing and also men dying. It's not just Uriah the Hittite, right? Others died.

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They lost a bunch of men. So they don't have to lose any men. The city is besieged.

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Only if they come out to fight, right? You don't go near the wall and get shot at by

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archers. That's just basically, and you take bullets and die, right? That's just dumb.

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You don't go up there. So David might well be upset because people died. And the truth

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is David should be upset if even Uriah the Hittite died. But in this case, David's

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arranging for it. So he's not upset about that. And he takes that excuse, if you will,

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or Joab believes that that excuse will be sufficient that they were busy arranging for

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the death of Uriah the Hittite. So the messenger departed, came and reported to David all that

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Joab had sent him to tell. And the messenger said to David, the men prevailed against us,

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came out against us in the field, but we pressed them as far back as the entrance of the gate.

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In other words, we were winning the battle. We just kept pursuing them to the gate. Moreover,

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the archer shot at your servants from the wall. So some of the king's servants are dead.

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And your servant, Uriah the Hittite, is dead also, or is also dead. Then David said to

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the messenger, thus you shall say to Joab, do not let this thing displease you for the

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sword devours one as well as another. Make your battle against the city stronger and

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overthrow it, and so encourage him. Now when the wife of Uriah the Hittite heard that

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Uriah her husband was dead, she mourned for her husband. When the time of mourning was

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over, David sent and brought her to his house, and she became his wife. Then she bore him

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his son. But the thing that David had done was evil in the sight of the Lord. So there

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was a great victory, but not really God's great victory, right? This is all arranged

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by David and his men. The great victory is David's great victory, or Joab's great victory,

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but it's not really done in the way that God would want it to be. Very briefly, I'm going

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to summarize the next part, and I'll hit a few verses. It says, Then the Lord sent

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Nathath to David, and he came to him and said, There were two men in the city, the one rich,

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the other poor. The rich man had a great many flocks and herds, but the poor man had nothing

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except one little yew lamb, which he bought and nourished, and it grew up together with

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him and his children. It would eat his bread and drink of his cup and lie in his bosom,

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and it was like a daughter to him. A traveler came to a rich man, I'm just going to read

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through four, and he was unwilling to take from his own flock or his own herd to prepare

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for the wayfarer who had come to him. Rather, he took the poor man's yew lamb and prepared

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it for the man who had come to him. So what is he doing here? What's happening in the

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story? Nathan's telling David a story. What's the story really about? What he just did.

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Okay? So how is Uriah the Hittite's wife like the yew lamb? Anyone want to take a stab at

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it? If this is about what he just did, then Uriah the Hittite must be that guy and the

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yew lamb must be his wife. Go ahead. Okay, yeah, so he took what he wanted from somebody

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else. How many wives did Uriah the Hittite have? One. Just one. A good one, but just one.

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Right? Kind of a little bit debatable because we don't really have any in the story where

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she resists at all. She probably did. She probably at least passively resisted, although

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it was the king, so what was she really going to do? Yeah, David had more than one wife

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already. Yeah, exactly. So David's anger burned greatly against the man and he said to

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Nathan, as the Lord lives, surely the man who has done this deserves to die. Get it?

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So David pronounced his judgment on the man who did that and he must make restitution

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to the lamb, for the lamb fourfold because he did this thing and had no compassion.

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Nathan then said to David, You are the man. Thus says the Lord God of Israel, it is I

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who anointed you king over Israel and it is I who delivered you from the hand of Saul.

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I also gave you your master's house and your master's wives into your care and I gave

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you the house of Israel and Judah and if that had been too little I would have added to

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you many more things like these. Why have you despised the word of the Lord by doing

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evil in his sight? You have struck down Uriah the Hittite with a sword, have taken his

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wife to be your wife and have killed him with the sword of the sons of Ammon. Now

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therefore the sword shall never depart from your house because you have despised me and

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have taken the wife of Uriah the Hittite to be your wife. Thus says the Lord, Behold I

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will raise up evil against you from your own household. I will even take your wives before

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your eyes and give them to your companion and he shall lie with your wives in broad

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daylight. Indeed you did it secretly, but I will do this thing before all Israel and

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under the sun. Then David said to Nathan, I have sinned against the Lord and Nathan

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said to David, the Lord also has taken away your sin, you shall not die. However, because

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by the deed you have given occasion to the enemies of the Lord to blaspheme, the child

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also that is born to you shall surely die. So Nathan then went to his house. Okay, so

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the next one on the line, NCD. What do you think? Yep, Nathan chastises David, Nathan

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confronts David, Nathan, I don't know, he might come up with another one. Can't say

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curses. You could say that, yep, any of those would work. Although the pronouncement, the

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actual judgment is from David, not from Nathan really. But interestingly enough, what does

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David said should happen to the man after the story? He should die. And what does Nathan

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say will happen to David? He'll be spared. He said you will not die. God forgives your

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sin and you will not die. However, because this deed you have given occasion to the enemies

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of the Lord to blaspheme, the child also that is born to you shall surely die. Ouch.

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Alright, and so then we have GC, God's curse. Nathan pronounce a curse. And it is that the

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child would die, that's bad enough. But on top of that it says that David's wives will

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be taken in broad daylight by a companion of David. There would be nothing that David

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can do about it, it's pretty bad. So at the bottom of your, you've got the top here. If

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you'll look right in the middle, we haven't filled in the blanks of kind of like the above

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battle yet. And the blanks are in the spring when kings go out to, and then there's the

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big word battle. You see it in the axis? In the spring when kings go out to battle. The

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battle, the word battle is already there. Okay? And then you follow the line down to

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the bottom, you've got loss and victory. How was this a great victory? How was it a great

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victory? Yeah, they beat him bad. In fact, they destroyed the society. They destroyed

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him. And you know, I always thought the way he kills the Ammonites is a little bit rough,

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but it could well be because he leaves after the baby dies and goes out there and that's

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when he deals all that terrible viciousness to the Ammonites. He has them drawn and quartered

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and everything else. It's really bad what he does to them. Why he does it, whatever,

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it's unknown. But it is a great victory because God's people defeat Ammon with very little

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losses. Okay? But why is it a loss? Why is it a loss?

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I think it's a slow thing. Victory wasn't the worst. Victory was kind of, basically little

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by little not following God. Even though it was a great victory, victory wasn't what God

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wanted to do. They all make mistakes of course, but the idea is that he was constantly little

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by little not following God anymore. It was his victory, it was his battle.

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Yeah, I mean his heart definitely wound up in the wrong place, didn't it? I mean, take

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another man's wife just because she's, I mean, let's be realistic. How many women were probably

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in Israel that day that if David saw them bathing he might have said, she's pretty hot. Not

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just one, right? And yet he took her and then tried to kill her husband, first tried to

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get him to come home and sleep with her so that it would be Uriah's child, right? So

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it would be his master child. He could still be heir to the throne potentially someday,

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but Uriah and Beth Shiba would raise that child of their own if David's deception had

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worked and it didn't. Then he got the guy drunk and still tried to get him to go home

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and stagger into his wife, right? Which you assume then that means that Uriah, that she

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probably would have, if he had gone home, even if they didn't have sex, right? They

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probably would have made it look like they did to cover up the sin. If he had just went

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home and slept, passed out in bed with his wife in the morning, she would have woke up

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and she said, oh honey, you were great last night. I'm sure we're going to have a child

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out of this, you know, or whatever. They would have covered up the sin. So they did all of

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that and that still didn't work. So then he flexes his military might and he has the guy

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killed and he has Joab do it because he didn't even go out there. He wasn't at the scene

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of the battle because he stayed home, right? So I submit to you that it's a great loss

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because there are two battles going on at all times. One battle is about money, resources,

382
00:43:28,840 --> 00:43:37,840
health, clear thought maybe even if you want to take it that far, relationships, respect,

383
00:43:37,840 --> 00:43:41,840
you know, all of those things, right? The whole war against Ammon comes out of the fact

384
00:43:41,840 --> 00:43:47,840
that they disrespected David. David sent men to them with a gift to say, oh, so sorry for

385
00:43:47,840 --> 00:43:51,840
the loss of your father. Your father was always good to me. Hope we can maintain our allegiance,

386
00:43:51,840 --> 00:43:56,840
whatever. And they shamed those men and sent them back with their beard shaved. And he

387
00:43:56,840 --> 00:43:59,840
said, we want nothing to do with you because we think you're just trying to spy out the

388
00:43:59,840 --> 00:44:04,840
land, which was not the case. That's not it. So then this whole war results because that

389
00:44:04,840 --> 00:44:07,840
well, that and the fact that because they thought a war was coming after they did the

390
00:44:07,840 --> 00:44:12,840
wrong thing, they hired all the mercenaries. So then David and Joab and all the men of

391
00:44:12,840 --> 00:44:17,840
Israel wiped out the mercenaries, destroyed the Amorites, that country, subjugated them.

392
00:44:17,840 --> 00:44:22,840
Some of them were allowed to live by the way, and they became servants. And then this country,

393
00:44:22,840 --> 00:44:28,840
which is the ones that hired them and started everything, he wiped them out. So the point

394
00:44:28,840 --> 00:44:35,840
is, there's two battles going on. One is, can you say it this way, circumstantial. At

395
00:44:35,840 --> 00:44:39,840
all times, you got to deal with what you're going through. But there's another battle

396
00:44:39,840 --> 00:44:44,840
going on behind the scenes at every war. It's a battle for the heart. It's a battle to be

397
00:44:44,840 --> 00:44:51,840
in relationship with God, right? Like we talked about fulfilling all righteousness. Two weeks

398
00:44:51,840 --> 00:44:57,840
ago, right? So now I have a heart that is regenerated as I am saved and sealed by the

399
00:44:57,840 --> 00:45:04,840
Holy Spirit. And if my heart can do evil after that, I have a real problem. Now if my mind

400
00:45:04,840 --> 00:45:07,840
does evil, my heart is resisting and saying, no, I know I'm not supposed to be doing this,

401
00:45:07,840 --> 00:45:12,840
but I'm having a hard time stopping, right? Then I might wind up in the same place that

402
00:45:12,840 --> 00:45:17,840
David wound up, which is forgiven by God, but still suffering the wrath of God for the

403
00:45:17,840 --> 00:45:21,840
choices that I made, which would be a terrible loss because that's not what did God say?

404
00:45:21,840 --> 00:45:25,840
I gave you all of this. And if that wasn't enough for you, how would I give you a whole

405
00:45:25,840 --> 00:45:30,840
bunch more things like that? This is exactly where we walk, right? If you think about all

406
00:45:30,840 --> 00:45:32,840
the good things you have in your life and all the things that God has given you, and

407
00:45:32,840 --> 00:45:36,840
you say, well, I don't have very much. If you think you don't have very much, you're

408
00:45:36,840 --> 00:45:41,840
missing most of what you have, right? So think about all the things that you have and realize

409
00:45:41,840 --> 00:45:47,840
that if God knows and God says that in order for you to feel loved by Him, if He has to

410
00:45:47,840 --> 00:45:51,840
give you more, He'll give you more. I'm not saying He'll make you rich. He'll give you

411
00:45:51,840 --> 00:45:55,840
more things sufficient that you know that you're loved, right? So you're not going to

412
00:45:55,840 --> 00:45:59,840
go through life feeling unloved. If you have a relationship with God, the Holy Spirit testifying

413
00:45:59,840 --> 00:46:05,840
inside you says you're saved and knowing that you're saved, that's huge, right? I'll never

414
00:46:05,840 --> 00:46:09,840
forget when Sherri was calling me to tell me that she had lost her job and we knew that

415
00:46:09,840 --> 00:46:14,840
she was going to lose her house, everything, we're up in Michigan. And she said, I drove

416
00:46:14,840 --> 00:46:18,840
for 45 minutes afraid to call you because she was driving over two hours to get home.

417
00:46:18,840 --> 00:46:22,840
So I was afraid to call you, I was afraid of how you'd react. And I said, well, I don't

418
00:46:22,840 --> 00:46:27,840
know what you thought I was going to say, but listen, God's going to take care of everything.

419
00:46:27,840 --> 00:46:30,840
Everything's going to be okay. I said, if we wind up living with family while we get

420
00:46:30,840 --> 00:46:35,840
back on our feet, we lose both our houses. None of that matters. Houses, properties, cars,

421
00:46:35,840 --> 00:46:41,840
nothing. None of it matters. What matters is we'll be together under God and it's going

422
00:46:41,840 --> 00:46:47,840
to be okay. And in that moment, because God led me to do that, I'm not saying anything

423
00:46:47,840 --> 00:46:50,840
good about me, I'm saying God led me to do that. And because I was able to do that in

424
00:46:50,840 --> 00:46:55,840
that moment, she realized that she could always come to me, that we were always going to be

425
00:46:55,840 --> 00:46:58,840
together. And if I had said to her, what do you think, you keep firing me, we're going

426
00:46:58,840 --> 00:47:04,840
to lose our house, and you know, start cussing her out or something, there's no coming back

427
00:47:04,840 --> 00:47:12,840
ever. You know, you ruined what you had with your spouse at that point. And so what I'm

428
00:47:12,840 --> 00:47:17,840
getting at is all the circumstances that you face in life, God loves you, sent his own

429
00:47:17,840 --> 00:47:21,840
son to die for you while you were still a sinner. You now know that hopefully you're

430
00:47:21,840 --> 00:47:25,840
saved. If you're not, commit your life to Christ because he loves you that much, right?

431
00:47:25,840 --> 00:47:31,840
And then don't live your life in a way that leads you to a place where you suffer great

432
00:47:31,840 --> 00:47:38,840
loss when the alternative is an abundant life that God paid for. Okay? So we're down on

433
00:47:38,840 --> 00:47:44,840
the bottom of the page, and they're summing up this way, and I've got one more thing.

434
00:47:44,840 --> 00:47:59,840
So it's victory outside God's will results in long lasting suffering. So you know that

435
00:47:59,840 --> 00:48:03,840
on the highway of holiness, you've heard me say this many times probably, if you haven't,

436
00:48:03,840 --> 00:48:07,840
you're going to hear it one more time, okay, that there is suffering on the highway of

437
00:48:07,840 --> 00:48:10,840
holiness. The Bible says there's suffering and sighing on the highway of holiness. We're

438
00:48:10,840 --> 00:48:18,840
all going to experience suffering. But not all suffering has the same character, okay?

439
00:48:18,840 --> 00:48:24,840
There's different kinds of suffering. There's a thing called a chirodic moment, and a

440
00:48:24,840 --> 00:48:30,840
chirodic moment is a moment that seems to last for an eternity. Caitlin, do you remember

441
00:48:30,840 --> 00:48:34,840
when you were on the beach and it was cold and blowy and Aaron got down on his knee?

442
00:48:34,840 --> 00:48:39,840
How long do you think you'll remember that moment? Yeah, until the Metro sets in, you

443
00:48:39,840 --> 00:48:44,840
can't remember your own name, right? It's a chirodic moment, right? Some suffering is

444
00:48:44,840 --> 00:48:49,840
like that. I think David will ever forget this, what he's done. According to Psalm 51,

445
00:48:49,840 --> 00:48:53,840
he says, I'll never forget this, right? And he wrote Psalm 51 probably right after the

446
00:48:53,840 --> 00:48:58,840
Sabbath. Some suffering is like that. When you betray God and God sets you in place,

447
00:48:58,840 --> 00:49:01,840
okay, you're going to be okay. Now you're going to face the penalty for this, but you're

448
00:49:01,840 --> 00:49:07,840
going to be okay. I'm still going to save you. I paid for this, right? It's hard to

449
00:49:07,840 --> 00:49:13,840
ever get out of that. It's hard to ever truly let that go because you realize you betrayed

450
00:49:13,840 --> 00:49:21,840
God. You betrayed the one who died for you, right? Think of Peter and Judas, the difference.

451
00:49:21,840 --> 00:49:27,840
Peter wept knowing that he had denied Jesus three times. And you better believe he never

452
00:49:27,840 --> 00:49:33,840
forgot that night, ever. His whole time in ministry, that became a chirodic moment. He

453
00:49:33,840 --> 00:49:37,840
betrayed Jesus, was still forgiven, was called the Lord. And he said, do you love me, tend

454
00:49:37,840 --> 00:49:41,840
my sheep? And you told him three times, do that. And so he became a leader in the New

455
00:49:41,840 --> 00:49:45,840
Testament church and he never would look back. And ultimately he would sacrifice his life

456
00:49:45,840 --> 00:49:51,840
for his faith in Christ, right? Judas on the other hand, who thought of Jesus as a great

457
00:49:51,840 --> 00:49:57,840
teacher, but not as Lord, as we studied that in the Last Supper text, called him teacher,

458
00:49:57,840 --> 00:50:08,840
not Lord, right? He realized that he betrayed Jesus terribly for silver, right? And he goes

459
00:50:08,840 --> 00:50:11,840
back and he throws the coins in the temple and they wouldn't take his blood money. So

460
00:50:11,840 --> 00:50:15,840
they bought the potter's field and all that. He hung himself until his guts burst open

461
00:50:15,840 --> 00:50:21,840
and he drained out on the ground, right? So the difference is Peter is saved, has a heart

462
00:50:21,840 --> 00:50:31,840
after God like David has, betrays God terribly, but is still forgiven. Judas never really

463
00:50:31,840 --> 00:50:38,840
had that firsthand experience of the Lord, right? And he couldn't get past it at all.

464
00:50:38,840 --> 00:50:44,840
He encountered a chirodic moment of suffering and he was done, he was spent, right? Now

465
00:50:44,840 --> 00:50:48,840
some will say he did get saved because he was repentant. I don't know if he'll be in

466
00:50:48,840 --> 00:50:52,840
heaven or not, it's not my job, but what I know is that out of his suffering he took

467
00:50:52,840 --> 00:50:57,840
his own life. And out of Peter's suffering he repented, turned to the Lord and became

468
00:50:57,840 --> 00:51:03,840
a devout Christian for the remainder of his days. So go that route, right? Victory outside

469
00:51:03,840 --> 00:51:10,840
God's will, no matter how good it goes for you, is still going to hurt forever, right?

470
00:51:10,840 --> 00:51:16,840
You can literally go, okay, well I'm living for God and God won't mind if I sneak this,

471
00:51:16,840 --> 00:51:21,840
if I take this thing, or if I tell this lie. If I get away with it, it'll be okay because

472
00:51:21,840 --> 00:51:27,840
God forgives me anyway, right? But there is suffering that arises out of that that has

473
00:51:27,840 --> 00:51:33,840
a certain caliber. It's like putting on dirty underwear that you've already worn for three

474
00:51:33,840 --> 00:51:39,840
or four days in a row, God forbid, right? Or you're digging in a ditch in the mud and

475
00:51:39,840 --> 00:51:43,840
it's a sewer ditch and nastiness is getting on your clothes, you get out of bed the next

476
00:51:43,840 --> 00:51:47,840
day, get in the shower, get all cleaned up and go put those pants on again. And you'll

477
00:51:47,840 --> 00:51:54,840
be doing that for the rest of your life if you fight like David fought. So that last

478
00:51:54,840 --> 00:52:04,840
set of lines then is even if it, quote, works, it hurts. Even if it works, it hurts. If you

479
00:52:04,840 --> 00:52:09,840
claim victory of your own strength after saying you're only walking in Christ, for example,

480
00:52:09,840 --> 00:52:14,840
it will still hurt. It will not help you. You will be making sacrifices, you will suffer,

481
00:52:14,840 --> 00:52:18,840
you will struggle in a way that you would not otherwise. Now all the blanks are full,

482
00:52:18,840 --> 00:52:28,840
but let me ask you, as we did the whole lesson, what was the first mistake that David made?

483
00:52:28,840 --> 00:52:40,840
He stayed home. Take a breath. Have you ever stayed home? Have you ever not, not smoking

484
00:52:40,840 --> 00:52:47,840
up, not gone to worship, not gone to Bible study, not served God when you could have?

485
00:52:47,840 --> 00:52:51,840
That's the first thing that David did that set him on the road to the mistake that David

486
00:52:51,840 --> 00:52:57,840
made that would become a chirodic moment of suffering, a curse that would be the death

487
00:52:57,840 --> 00:53:04,840
of his child. The child which arose out of the sinful union of him and that's Shiva,

488
00:53:04,840 --> 00:53:08,840
right? So it's not like I'm saying like my kid's life is not online because my kid is

489
00:53:08,840 --> 00:53:19,840
not born out of that. That's not what happened. But what else could be? Whatever fits, right?

490
00:53:19,840 --> 00:53:26,840
So if you say, well, I'm going to blow off going to worship to take a job where I'm going

491
00:53:26,840 --> 00:53:30,840
to have to work every Sunday, even though you know you're supposed to worship, you take

492
00:53:30,840 --> 00:53:36,840
a job where you got to work every Sunday, then wouldn't it be justice for God to strike

493
00:53:36,840 --> 00:53:43,840
your finances? Make it so you can't pay your bills? That would be justice, right? So God

494
00:53:43,840 --> 00:53:50,840
can do whatever he wants to do that makes sense. When my kids, for example, if a child

495
00:53:50,840 --> 00:53:55,840
sneaks an extra dessert, what's an appropriate punishment? You know, you whoop them on the

496
00:53:55,840 --> 00:53:59,840
butt for basically stealing if you want to do that. But if you've got a child that basically

497
00:53:59,840 --> 00:54:04,840
understands they've already done wrong, what's a reasonable punishment if they snuck an extra

498
00:54:04,840 --> 00:54:11,840
dessert? Say it again. No more dessert. For how long? Well, whatever it takes for them

499
00:54:11,840 --> 00:54:15,840
to figure out what they did was wrong, right? So you take that mistake that they made, that

500
00:54:15,840 --> 00:54:19,840
thing, and you help them learn that that's not appropriate. Well, God is going to do

501
00:54:19,840 --> 00:54:26,840
the same thing with us. Why? Why would God, why would God make that baby die? That's horrible.

502
00:54:26,840 --> 00:54:32,840
That doesn't even sound right. Didn't God love that baby? Babies are alive from conception.

503
00:54:32,840 --> 00:54:38,840
That's a living being born out of the sinful union of Beth Jiva and David. It's a horrible

504
00:54:38,840 --> 00:54:45,840
thing. But where did the baby wind up? Well, heaven. So was it really all that terrible?

505
00:54:45,840 --> 00:54:48,840
He went to heaven. I mean, it's horrible if you love the baby and you don't get to be

506
00:54:48,840 --> 00:54:52,840
with the baby, right? So it's horrible in this lifetime. It's a horrible thing. But

507
00:54:52,840 --> 00:55:01,840
the baby's in heaven. Why did God so severely bring down the hammer on David in this instance?

508
00:55:01,840 --> 00:55:10,840
Because there are two battles going on at any given time. And what's worse than that,

509
00:55:10,840 --> 00:55:18,840
David already knew that. David already knew that at any given time there are always two

510
00:55:18,840 --> 00:55:22,840
battles going on. The one that's circumstantial in the world with these factors, these details,

511
00:55:22,840 --> 00:55:28,840
this money, this strength, this victory, this loss, right, that's in the world, and also

512
00:55:28,840 --> 00:55:35,840
the battle for a man's heart. David already knew that. And so when you already know that,

513
00:55:35,840 --> 00:55:41,840
and now you do, and then you willingly go outside what God has planned for you, and

514
00:55:41,840 --> 00:55:46,840
you try to get a victory that's outside God's will, you better believe it's going to result

515
00:55:46,840 --> 00:55:54,840
in a long-lasting suffering. And he's just to do so because he's trying to save your

516
00:55:54,840 --> 00:56:04,840
soul, or my soul, because I could do it too. We all must learn that when it's time to go,

517
00:56:04,840 --> 00:56:25,840
it's time to go. We're going to close in prayer, but first I'm going to give away a cane.

