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So you see that word there inferiority? Before we begin, just common use. What does it mean?

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Someone lesser than someone? Okay, what does inferior mean? Okay, inferior is like a step

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down. Okay, is that what you're going to say RJ? Okay, so that itty on the end there means

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like the state of being, right? So it's saying inferiority meaning like you feel or you think

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you are inferior. Maybe you have less authority, you have less capabilities and so on. So we're

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going to talk about inferiority feelings or what's called an inferiority complex. Now the

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funny thing about an inferiority complex is people tend to get attached to it. You like

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it. When you have one, you actually think it makes you a better person and we'll see that

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as we go through. So we've got several verses here. We're going to do, there are a total

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of five in the top section. We're going to read each one and then we're going to kind

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of say what does it say to us? Okay, that's what the blanks are for. So the first one

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is 2 Corinthians 10-12. Okay, somebody get 2 Corinthians 12, 7-9. Grab your Bibles and

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pull them out. Somebody get Psalm 139, 13-18. So when we get there we're ready. Okay, I

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got 10-12. No I don't. Yes I do. Okay. So the question on the paper says, what was the

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practice of some religious leaders in Paul's day? So the book of Corinthians that we're

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going to read from was written by Paul to the church in Corinth. Now the funny thing

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about Corinth that you have to know is Corinth was a really bad city. The people of Corinth,

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their name, like being a Corinthian was like a cuss word. You'd say, he's dirty as a Corinthian

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or foul mouthed as a Corinthian. That's how bad that city was. So when you see some of

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those verses about faith and the amazing faith of the Corinthian church, you realize they

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really fell far from the tree. They were apples that fell far from the tree because of their

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faith. Okay, so he's writing to the church that's in that city in 2 Corinthians 10-12

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and the question that we had before is, what was the practice of some religious leaders

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in Paul's day that we should avoid if we want to reduce the tendency to feel inferior? So

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the goal is we're going to avoid this thing to stop making people or stop ourselves from

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feeling inferior. Okay, and it's the verse of 2 Corinthians 10-12 and I'll read it. For

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we are not bold to class or compare ourselves with some of those who commend themselves,

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but when they measure themselves by themselves and compare themselves with themselves, they

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are without understanding. So what was it that they were doing that Paul was saying,

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we're not going to do that? Comparing what? Okay, it says, when they measure themselves

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by themselves and compare themselves with themselves, they are without understanding.

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So they were comparing themselves, but who are they comparing themselves to? Themselves.

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So they're measuring by their own standard. Okay, and Paul says, we're not going to do

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that. So a tendency to feel inferior can arise out of if each person has their own idea and

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you look at them and you're like, I'm not going to worry about what they think. I'm

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not going to worry about their better, worse, or right ideas, or scripture speaks to it,

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whatever, I'm not going to worry about any of that. I'm just going to measure by myself.

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Okay, then every time you don't measure up and you say, but that's who I am and you're

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okay with it, so I'm okay being who I am, but over here is a person who's actually trying

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to live for God, for example. So now you go like, I'm okay being who I am, but this person

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is living for God, I'm not going to be like them. See, I'm okay being who I am. Sometimes

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it's not okay to be who you are. This is the thing in the world today, right? What do they

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say about a lot of the strange sexual tendencies or things we have? That's the way, say it

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again. That's the way God made me, right? So there's a lot of that that goes on. So people

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start measuring themselves by themselves. I won't pick one that's a political topic

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or whatever, but I say, for example, if I say, God made me want to watch pornography.

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I'm a person who likes to watch pornography and there's no problem with that. It's okay

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to do that. God made me that way and I'm embracing that kind of thing, right? So then I look

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at other people that God didn't make that way and I might even say, you know, I wish

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I was kind of like them, but this is the way God made me, so I just got to deal with the

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hand I'm dealt. And so that creates an imbalance between people. Somebody is going to be inferior,

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either the person that's doing the thing that they're authorizing by themselves or the person

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that's not doing the thing, right? Somebody. So for example, if I say, God made me the

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kind of person just, you know, whenever I get a traffic ticket, I pay it the day I get

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it. Like I go right then and pay it that day. And maybe Trina says, well, I pay it, but

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I'm in no hurry to pay. I got 30 days, right? Whatever. I'm going to pay it when it's due.

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Why would I pay it on the day of? They don't need my money any sooner so they can make

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interest on it or whatever. So which one of us is right? I'm confident my way is right.

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She's confident her way is right. See what happens? Somebody's going to have feelings

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that the other person is looking down on them, right? The other person is better than them

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or the other person is less than them. So Trina is going to say, why he wastes his money.

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And I'm going to say, well, she procrastinates. See how that works? So you can't measure yourself

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by yourself. You can't say, no, I am what I am. I'm Popeye the Sailor, man, in whatever

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circumstances you are. Or I am what I came from, right? Because then what happens is

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there's a conflict between the way you are or the way you were and the way somebody else

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is. And that opens up the tendency, doesn't make it happen, right? Because if I'm truly

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OK with who I am and everything about me is right, does that ever happen? That never happens,

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right? But if I was truly OK with everything that's about me and everything about me is

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OK and I'm all good about it, then I would never have any feelings of inferiority. But

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I'm never going to be OK with everything about me. There are things that I like. People are

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going to watch TV and I'm perfectly OK. I like to eat a lot of extra chocolate cake

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and whatever. And I know I'm overweight, but I don't worry about it. I have a healthy body

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image. And then they watch TV and they see that kind of healthy body image is different

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than theirs and they have feelings of inferiority, even though they would be confident. They

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come across as confident, right? So you can't measure yourself by yourself. That won't work.

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Next one, 2 Corinthians 12, 7 to 9. Does somebody have one? Have that? All right, Trina. It's

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7 to 9A actually is all we need right now. I'm going to read the second half in a minute.

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And unless I should be exalted above measure through the abundance of the revelation, I

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will be given to me a thorn in the flesh. The messenger of Satan above it me, unless

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I should be exalted above measure. For this thing I just saw the Lord Christ and my heart

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from you. And he sent it to me by grace sufficient for me, for my strength is made perfect for

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weakness. Most gladly therefore, though I am rather poor in my infirmities, that the

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Lord may rest at time. Okay, good. And then we'll go to B in a minute. All right, so even

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with physical weaknesses or handicaps, which Paul had, and the truth is we don't know for

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sure what his thorn in the flesh was. A lot of theories, right? But he certainly had one

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and he talks about it a couple of times. Believers can accept their situation and it is what

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it is. I'm dealing with it. If they have what Paul had, something that enabled him to bear

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up under it all. Careful now. What was it? Grace. Not faith. We always say faith, right?

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Everybody's like, just have more faith, just believe more and it'll all be okay. But it

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isn't faith, it's grace. My grace is sufficient for you. All right, good answer. So you also

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could see in there that there's strength to be found. But where is the strength to be

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found in those verses that Trina just read? Did you hear it? It comes from God, but where

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is it perfected? Where is it really shown? In weaknesses. So when we say, well, I have

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a weakness, I have a tendency, I recognize a problem in myself, whatever that might be.

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It could be health, something health, something physical, could be something mental, could

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be something social. You recognize you have that problem, but you still fully commit yourself

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and that problem to God. Grace is sufficient. So grace is the solution. Grace is what allows

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you to do all of that. And then strength is perfected in recognizing the weakness and

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being able to accept that that's true. I've had people come to me and say, oh man, I've

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lied since before I was saved. I'm still lying. I know it. I need all the help I can get.

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I want to publicly confess it. I want the church to hold me accountable. I want to try

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to be as strong as I can and get over this problem. That is strength perfected in weakness

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and God's grace is sufficient for you. And in that person's case, one that I'm thinking

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of, they did eventually get over it. There's another person who has a similar problem,

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almost a similar personality. Never came out, never publicly confessed it, never asked for

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help, privately said, you know, I know I have this problem, but never openly accepted that

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they had the problem. Still doing it. I've known this person for over 20 years. 20 years

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later, still doing it. Regularly, like daily, weekly, whatever, exaggerating, making up

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stuff and it goes really like stuff that after two or three comments, you'd realize, okay,

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that can't be right. It can't be true. Right. And they're still doing it because they've

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not acknowledged the weakness, that strength is not perfected in the weakness and the grace

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therefore is debatably sufficient. Okay. Now we're going to the right. We'll be back

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to that 12.9B. You can see it down below, but we're not going there yet. Psalm 139,

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13 to 18. Anybody got it? It's in the middle of the Bible. You might want to like also

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probably get to kind of store in the back of your mind that Psalm 139 is a Psalm about

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God's know-all-ness and his everywarness and how he knows us in every circumstance and

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he rolled us together perfectly before we were ever born and so on. That's Psalm 139.

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And so when you feel inferior, it's a good place to go to realize that God has been at

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work the whole time. So I've got it. I'll read it. 139, 13 to 18 says as follows,

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For thou didst form my inner word parts. Thou didst weave me in my mother's womb. Who

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put me together? God did. I will give thanks to thee, for I am fearfully and wonderfully

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made. Wonderful are thy works, and my soul knows it very well. My frame was not hidden

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from thee when I was made in secret and skillfully wrought, that means crafted in the depths

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of the earth. Thine eyes have seen my unformed substance, and in thy book they were all written,

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the days that were ordained for me, when as yet there was not one of them. How precious

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are all thy thoughts to me, O God! How vast is the sum of them! If I should count them,

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they would outnumber the sand. When I awake, I am still with thee. Okay? What does this

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passage of scripture tell you about the plan of God in designing who you are physically?

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What does it tell you? It's pretty straightforward. It's intentional. Right? There was a plan.

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There was an effort. And did he do a good job? Does he ever not do a good job? Right?

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This is God we're talking about. Okay? So God was very intentional, had a plan, worked

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his plan. Not only did he craft you perfectly while you were still in the womb, but he's

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been working on you ever since, and it all fits together with the plan that he has for

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your life. The kind of job that he knows you're going to have. The kind of people that you're

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going to have in your life. It all fits together. Now, it can go wrong in that we do what we

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should not, or others do what they should not, and so it does not always feel just right.

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Right? And we get confused about what God really did. But the truth is, if you can get

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down to the basics of it, God had a plan and he did it very intentionally, and he did it.

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Okay? So at this point in time, we're going to take a moment to form a thank you prayer

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based on verse 14. So I'll read it again. And then you're just going to quietly pray

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to God, right where you are. You don't have to pray out loud. If you don't want to, you

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can. We're all going to do it at the same time, so no one's listening to you unless

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you stop and are listening to somebody. And please don't do that. Just pray. All right?

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And the verse was this, I will, notice that, I will give thanks to thee, for I am fearfully

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and wonderfully made. Wonderful are thy works, and my soul knows it very well. Okay? We're

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going to take one minute. Here we go. We're talking to God now, all of us. You talk to

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God. Don't worry about what I say. You talk to God. I'm turning the microphone off. All

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right. I praise you. When I feel like I screw up, I know you made me just the way I am. Yet,

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you drew me to yourself and cleansed me and perfected that which you made. Renew this

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image of you and me. Forgive me my sins. Let me stand strong for you. I praise you. My

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soul knows very well that you are the perfect Creator. Thank you, God. Thank you, God. In

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Jesus' name, Amen.

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In Jesus' name, Amen. Okay? Now you'll see that I repeated the verses there, so the

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answer to the question in the bottom of that box is the same as the answer that you put

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over on the left. So where it says, 2 Corinthians 12, 7 and 9a, even with physical weaknesses

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or handicaps, believers can accept their situation if they have what Paul had, something that

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enabled him to bear up under it all. What was it? Grace. Very good. Okay? And then now

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we're going to the left onto 2 Corinthians 12, 9b, the second half of verse 9 through

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verse 10. We're doing good. We're flying along. The last part will take a minute. Before we

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have a little quiz before we get to the last part. 2 Corinthians 12, 9b. I'll just read

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all of 9. I just like it. He said to me, My grace is sufficient for you, for power is

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perfected in weakness. Most gladly, therefore, I will rather boast about my weaknesses that

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the power of Christ may dwell in me. So let's get that right. That's the B. Most gladly,

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therefore, I will rather boast about my weaknesses that the power of Christ may dwell in me.

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Verse 10. Therefore, I am well content with weaknesses, with insults, with distresses,

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with persecutions, with difficulties. For Christ's sake, for when I am weak, then I

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am strong. So what are two special privileges connected to spirituality or living with Christ,

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if you will, that God was able to entrust to Paul while Paul was handicapped? Two special

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privileges. What do you think? Say it again. Okay. Yeah, that's kind of like, I would say

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that's kind of like the second one. So let's find it in there. I'll boast about my weaknesses

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that the power of Christ may dwell in me. Therefore, I am well content with weaknesses

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and then the rest of the list. So content is the first one. Say it again. Kind of. So

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let's go, let's read the whole thing though. You're on the right track. Most gladly, therefore,

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I will rather boast about my weaknesses that the power of Christ may dwell in me. When

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a person boasts, what are they doing? Say it again. Look what I did. Okay, that kind

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of boasting, yes, but we're boasting about weaknesses. So what? Bragging. Yeah. So what

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is that? It's not arrogance because what do we boast about? We're boasting about God,

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not us. Yeah, it's like praise. It's pride in God, but pride in God, pride in God in

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us, right? Not pride in ourselves. Because would you really go up to somebody like you're

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at a party, like you're all hanging around, you know, the red solo cups or whatever and

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you go, hey, you know what, guess what? I lie. I do that. Yeah. I'm actually pretty good

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at it. What's that? Back in the day, right? Back in the day, maybe. And it happens, right?

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But if you say it like this, you know, I was born a liar. I've been a liar my whole life

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because of the transforming power of the Lord, because I've been born again. That part of

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me is dying out. It's being left behind. It's gone. You know, it's different, isn't it?

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Now, I'm boasting about God at work in me, but it's the weakness because the strength

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is perfected in the weakness. So praise or pride in what God is doing in the areas of

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your weakness is a great privilege. And by the way, is it not a privilege that the world

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tries to mimic? The world tries to do that. Like, you show up to work on time and you

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go, yeah, I'm always late. Right? Or you go, I really shouldn't have another piece of cake.

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I just, I have no self-control. And then you eat another piece of cake. Right? That's what

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the world does. It boasts in its weaknesses, but it boasts in its weaknesses as if the

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weaknesses themselves are the thing, or the good thing. Right? So we can boast in our

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weaknesses in that that is the area in which God is at work in us. So praise, pride, I

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would, pride is, just make sure it's pride in the Lord, not pride in ourselves. Right?

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Okay. All right. So we're going to have a little quiz. I'm going to throw Smarties.

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If you happen to get caught, I'm going to throw a lot of Smarties. So if you happen to

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get caught up in the line of fire and you want to snag a young person's Smartie, go

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for it. Anybody gets bruises, I'm sorry. I apologize in advance. Because Smarties can

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be kind of hard. Okay? All right. You been with me, Haley? What do you have where it

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says Paul was able to bear up in his situation because of one thing that he had? What was

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it? Should have it twice. In the bottom of the left box and the bottom of the right box.

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Grace it is. Did you catch any? Two? That's pretty good. That's impressive. Two out of

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whatever that was, eight or ten. All right. This is a harder one. 2 Corinthians 10-12.

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What was the practice of some religious leaders in Paul's day that we should avoid if we

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want to reduce the tendency to feel inferior? Jason. That's good. I like that. Well done.

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One. All right. One more. Psalm 139-13-18. We said what does this passage of scripture

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tell us about the plan of God in designing who you are physically? Danny? Intentional.

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Very good. I really wanted to throw them at Natalie. Okay. All right. Now we got the bottom

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half. This is fun. This is kind of like a little game here. The story of Moses. If you

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know this story at all, basically here's the deal. Moses is raised in Egypt as basically

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a stepchild of the Pharaoh and then flees not long after he kills one of the guards who

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was beating a Jewish man and then is called by God out of what was probably Midian or

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the land toward Midian to go back into Egypt and bring God's people out. Okay. And this

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encounter that we're about to read from is the encounter where God is trying to call,

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and I say trying, a little tongue in cheek there, but he's trying to call Moses to do

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that job. Okay. So we're in Exodus chapter three. So go fast, but you got to be a little

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creative and be ready. Okay. So Exodus chapter three. I'm going to read verse 10. It's going

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to be like this. It's going to be 10 and then it's going to be 10 is Moses, 11 is God, and

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then it's going to be 10. So that's our takeaway. That's how that goes. Okay. Is that right?

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I think so. Let's see. Let's just see. Therefore come now and I will send you to Pharaoh so

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that you may bring my people, the sons of Israel out of Egypt. So God says to Moses,

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I will send you to bring my people out of Egypt. So you can put that in the top middle

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block. What does he say? He does not very long line. So something simple we can put

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in there. Take a stab at it. What? Okay. That's a good one. I got room left. That's under

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God. God said that God said, therefore come now and I will send you to Pharaoh so that

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you may bring my people, the sons of Israel out of Egypt. And I put, I will send you.

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And then I had room left and I put to get them, but you can put anything there that

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you want to remember that God was sending him to Egypt to get his people. That's what

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God said he would do. Now the next verse, but Moses said to God, who am I that I should

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go to Pharaoh and that I should bring the sons of Israel out of Egypt? So he's asking

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him a question. Who am I that I should go to Pharaoh and that I should bring the sons

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of Israel out of Egypt? Now, so what is he saying? What's the question that he's asking?

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Yes, it's who am I. That is definitely the question. Just remember that it is from an

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inferior position. Yeah, like who am I to get them? That's a good way to put it. Yeah.

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Who am I to do that? Or who am I to get them? And a lot of times when people are saying

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who am I, they're saying that. That's what they, they're like, well I'm not good enough

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or I'm not able, you know, how can I be called, how can I be called to do that? Right? But

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sometimes it's the other way around. Like, you want me to take the garbage out? Who do

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you think I am? Right? But that's not what Moses was doing. Moses was coming from a

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position of feelings of inferiority. He was looking at the task that God laid out for

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him and he was like, wow, that's a big task. I've already been there. It wasn't good.

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I fled from there. Now I got a wife. You know, things are good. So who am I to do this, God?

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Okay. So that's his position. Now verse, alright, and so then what's our takeaway? Moses, God

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says, I will send you to get them. Moses says back to him, who am I to get them? This is

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my summary and Chris helped me with my second part there. And then what's your takeaway?

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What do you learn from that? Or what would you tell somebody, somebody said, hey, Tuesday

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night on Bible study, we studied from Exodus chapter three and I learned from the verses

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10 and 11, what? Jason? Okay. I think he's going to get there. But in these two verses,

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I'm not sure we're there yet. But you're right. He does know. Say that again. Oh, yeah,

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that's good. They're like sometimes when God calls us to do something, we're going to question

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ourselves. That's interesting. Okay. Anybody else got something? And that spot right there,

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what would you take away from God says, I will send you to get them. And Moses says

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back to him, who am I to get them or whatever you put, RJ? It could be, but it's not. Yeah.

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Yeah. Yeah. Yeah. Okay. We're going to see that it's not. Yeah. But, but you're right.

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And actually you're touching on what I was talking about before, right? Sometimes people

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have inferiority feelings and they feel like comfortable in that because then if somebody

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calls on them to do something great, or if God calls on them to do something great, or

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they see an opportunity to do something great in their own mind and they go, I should do

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this. They go, Oh, no, I see. I'm not. I'm not worthy of that. I can't do that. That's

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not me. Oh yeah. He's definitely doubting God. Yeah. So now you're hitting home. Yeah.

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Yeah. Yeah. He's definitely not capable of it. Yeah. When I read these verses, I think

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the real problem is that he missed the verb and the subject of the first sentence. He

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thought the subject of the first sentence is Moses will go get my people, but that's

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not what it said at all. God said, I will send you to Pharaoh. God's going to do that.

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God didn't tell Moses he was going to do anything other than what God told him to do. So you're

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just going to go. I'm going to send you. God was letting him in on God's plan. That's what

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he was doing. And Moses took it as the, like, you've got mail. Like, you want me to do this?

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If God lets you in on his plan for your life, at that point in time, it doesn't matter what

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you think about his plan. You just jump on board because it's God's plan. He's going

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to do what he's going to do. Right? And yes, what you want. That's what you're talking

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about. That's exactly what we're talking about. We're questioning God because it was

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really God who was going to do it anyway. And we know. Like, did Moses summon any plagues?

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Did Moses change any water into blood? No. God did all of that. He just chose to do it

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through Moses. Right? So, okay. Let's go on. So now we're on 13. Okay. So yeah. So there's

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several. We had come up with several. Okay. So one, Jason said, help me if we get them

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because I didn't write them all down. But Jason said, we may question ourselves. What

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did you say? I just go and I'll go with you. Okay. There you go. And Trina, sum up what

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you said. This is like doubting God. Doubting God, questioning him, what his word says is

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true. Obviously, you're in verse 11. So if we acknowledge the true I, that's like Isaiah

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said, we're acknowledging we're less than God. He's bigger. So basically, who am I going

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to choose for that? But also, doubting God. Right. Very good. Okay. So doubting God. And

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this is early stage doubt. Unfortunately, it's going to get worse. He's not done yet.

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Right? He continues the trend, which is what this story is all about. So like I think it

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ties in with what Jason was saying. He was saying like, sometimes you're going to question

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yourself or your abilities to do what it is God's calling you to do. That is basically

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doubting God. You know, although I will say, we know that God is saying he's going to do

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it and he's going to call them out, that I should bring the sons of Israel out of Egypt,

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Moses says. And like the answer is no, God's saying I'm going to do that. Right? But sometimes

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God calls us to do something and you're not actually supposed to succeed. You know, in

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fact, in your failure or what the world would perceive as failure or you would think as

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failure, out of that comes the great victory. Think about the martyrs. The greatest periods

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of growth in Christendom in the kingdom of God have been at the death of a martyr. And

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when people in the crowd mock, you know, Justin the martyr, for example, or any of those,

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I can't think of any names, but I'm drawing a blank on all these names that I should know.

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But anyway, all these guys that died for their faith and they're like, I'm not renouncing

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Christ. I'm going to burn me alive. You know, I don't want to be burnt alive, but if that's

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what you're going to do, that's what you're going to do. And if God isn't going to spare

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me, then I'm just going to let that happen. Or think of Shadrach, Meshach, and Abednego,

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right? God is completely able to save us from the fiery furnace, but if he does not, we

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still won't bow down to your false God. Right? And then they go in and they are saved. But

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many martyrs died and out of their death and that powerful testimony at their death arose

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great growth and many people coming to Christ. So people would say they failed in living

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for Jesus, but in truth, death is not failure for the Christian, not if it's died in Christ.

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Right? Okay, got to go. All right. 12, God comforts him. He says, and he said, certainly

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I will be with you, and this shall be the sign to you that it is I who have sent you.

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When you have brought the people out of Egypt, you shall worship God at this mountain. So

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God's comfort to Moses basically is what? Okay, I'll be with you. Right? So, by the

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way, what is the chief comfort for Christians today? It is the statement of Jesus that he

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will always be with us, because we're going to go through stuff, but he's always right

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there with us. All right? So you can put that out if you want, but it's pretty clear that's

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one part of it at least. Also, he does give him a sign. He says, when it's all done, you're

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coming back here. 13, then Moses said to God, so this is Moses speaking, behold, I am going

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to the sons of Israel, and I shall say to them, the God of your fathers has sent me

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to you. Now, they may say to me, what is his name? What shall I say to them? So, God tells

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Moses, I'm going to go with you, and I'm going to bring my people out of Egypt, and you're

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all going to worship here at the mountain, and Moses says back to him, what do I answer

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when they say, what is the name of the God who sent me? Okay? So, how we sum what Moses

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is saying there. First of all, how do we sum what he's saying? Say it again? What do I

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say? Okay, I like that. What do I say? Or, I don't know if it would have fit, but who

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do I say sent me? Something like that. Anything like that. What shall I say to them is what

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he ends on. Now, interestingly enough, God is going to give him a good answer, but before

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we get there, what's our takeaway? What do we learn from God says, I will go with you,

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and Moses says, what do I say? Who do I say sent me? What do you take away from that?

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Okay, so the name is important, but there's something that's more important. I say, that's

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almost like blasphemy, but there is something that's more important. Say it again? Okay,

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that's good. Let God speak. Let him say what he's going to say. Okay. What else? I was

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working at a restaurant, and we decided we didn't want to eat the restaurant food that

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day. Pizza Hut. Everybody was eating Pizza Hut. We had cell phones. Most people had cell

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phones. Didn't want to eat Pizza Hut that day. So, one of the guys there, his name's

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Phil. I can't remember his last name right now. Said he would run to this restaurant

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that everybody thought was the bomb. I had never eaten there, but everybody else, they

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were like, so there were like seven of us working, and everybody was going to get something

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to eat, and he got out a piece of paper, and he said, tell me what you want. I want to

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have a list before I get there so I can just read off the list and I know I got everybody's

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thing correctly. But there was people like dilly dally, and they weren't sure what they

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wanted, so the other manager was working that day. Her name was Helen. She said, just

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go. We'll call you and tell you what to order. And he said, fine. So, he went to the store,

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got there, and there was actually a couple of people, including myself, who did not wind

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up ordering, and if he had waited around for our order, it would have been that much longer

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before the order would have been placed, right? Before we finally found out that two of us

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weren't even ordering. And so, what is Moses doing here when he asks them, what do you

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want me to say when God says go and bring my people out? Go ahead. He's delaying. He's

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creating a delay. Have you ever known anybody, any Christian, that said, I know what God

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wants me to do, but I can't do it because I don't know all the facts yet? Have you ever

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known anybody that said, I'm called to be a pastor, but I don't know how it's going

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to go. I don't know if I had to go to Bible college or not, and so they just never get

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started and don't do anything? If you think you have to know everything in advance before

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you go with God somewhere, you're missing out on a huge blessing, at least. But the

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problem is, his feelings of inferiority, he's looking for comfort. He wants God to give

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him the ammunition before he gets there so that he knows what he's going to shoot when

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the time comes, right? Why would he need that? If God is going to be with him when he gets

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there, why does he need to know what God is going to tell him to say before he gets there?

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Is it because he doesn't trust that God's going to be with him when he gets there? Or

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because he can't break free of his inferiority feelings now, so he needs God to comfort him,

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God to prove something to him, show him, teach him more? If you're waiting to tell somebody

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about Jesus until you know what they might ask you and all the answers to all the questions

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they might ask, then you're missing out on the fact that Jesus said, I will be with you.

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Right? I will be with you means you don't need to know where we're going. Has anybody

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ever been a kid riding the cow with their parents and you just finally got there and

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you're like, oh, this is where we're going? You don't need to go. The driver needs to

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know where the situation's going. People in the backseat really don't.

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So do I. It's amazing. And it's a great lesson, it's a great opportunity to teach. So when

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you're like, you don't need to know, you can explain it like you just need to trust me.

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I'm your dad. I got this. And so this goes back to what Trino was saying before, that

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this is another form of distrust. Because now he's basically saying, okay, I'll go.

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But when I get there and they say to me, who sent me, who do I say you are? Right? So his

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inferiority feelings are causing him to distrust God, even though God has said, I will be with

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you. I'm going too slow. I got to pick up the pace a little bit. I apologize.

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Okay. Verse 14, God answers and said, and God said to Moses, I am who I am. And he said,

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by the way, that's Yahweh. Word there is Yahweh. And he said, thus you shall say to the sons

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of Israel, I am has sent me to you. So God says to Moses, this is what you tell him.

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But he doesn't stop there. And God furthermore said to Moses, thus you shall say to the sons

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of Israel, the Lord, the God of your fathers, the God of Abraham, the God of Isaac, and

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the God of Jacob has sent me to you. This is my name forever. And this is my memorial

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name to all generations. See what's happening here. Go and gather the elders of Israel

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and together and say to them, the Lord, the God of your fathers, the God of Abraham, Isaac,

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and Jacob has appeared to me saying, I am indeed concerned about you and what has been

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done to you in Egypt. See what's happening here. So I said, I will bring you up out of

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the affliction of Egypt, the land of the Canaanite and the Hittite and the Amorite and the

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Parasite and the Hivite and the Jebusite and the land flowing with milk and honey. And

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they will pay heed to what you say. And you with the elders of Israel will come to the

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king of Egypt and you will say to him, the Lord, the God of, can we stop now? You see

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what's happening here? So basically what's happening here is in Moses' inferiority

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feelings, he's getting the equivalent of a seminary degree for a missionary who's going

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to call people out of Egypt. He's getting dumped on, he's getting dumped into, he's

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getting poured into by the God of the universe. Which brings us back around to our

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understanding of what is it that gives you the ability to bear up under whatever your

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physical condition is wrong, whatever your mental condition, what is it? It's grace.

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God is bestowing with grace. Now I want you to be very clear, and we're moving faster

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so keep your thinking caps on, right? Let's skip into the end, verse 22. He tells them

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that God's, in verse 21 he says, they're going to come out and I'm going to grant your

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people favor in the sight of the Egyptians and you won't leave empty handed. And then

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22 he says, but every woman shall ask of her neighbor and the woman who lives in her

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house articles of silver, articles of gold and clothing, and you will put them on your

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sons and daughters, thus you will plunder the Egyptians. So what did he say to Moses

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was going to happen at the end of the story, after Moses goes there and does what God

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and God goes with him and all those things happen, what's going to happen? Jason, what

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did he just say was going to happen? Thus you will, did you catch the word? Chris just

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said it, plunder the Egyptians. So there's one last passage of scripture that we're going

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to look at and I want you to see this. You can write that down under God if you want.

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By the way, what does Moses say back? Then Moses answered and said, what if they will

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not believe me or listen to what I say? You see that? In Moses' inferiority feelings,

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after God pours into him the equivalent of a seminary degree in an instant, or he goes,

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boom, here's everything you need, everything you need, just say this, just do this, I'll

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take care of everything, I've got this. And he pours all that into him. Moses still says,

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what if they will not believe me or listen to what I say? For they may say, the Lord

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has not appeared to you. In other words, they may doubt me. But there's one thing I want

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you to see before we're through and it's in the book of Malachi. So it's the last

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book in the New Testament and it's in chapter 3. It's the last part of chapter 3 and the

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first part of chapter 4 actually. The ultimate takeaway is coming right now. The

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takeaway from all of this, that God's grace is sufficient for you, that God is willing

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to pour into you. He's willing to make you able to do that, what he's called you to do.

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He's willing to make you endure. He wove you perfectly in the womb. There's no reason

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to feel inferior, but you also cannot measure yourself against yourself. You measure yourself,

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if at all, against what God is going to do in you. And you can pridefully, not pride

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in yourself, but pride in God, say God is doing this work. And then this is Malachi

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3 beginning in verse 16. Then those who feared the Lord spoke to one another and the Lord

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gave attention and heard it and a book of remembrance was written before him. For those

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who fear the Lord and who esteem his name. What are the qualifications for the book by

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the way? Those who fear the Lord and esteem, and that means like lift up, recognize, give

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it its proper recognition. There's how important his name is. 17, and they will be mine, says

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the Lord of hosts, on the day that I prepare my own possession and I will spare them as

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a man spares his own son who serves them. God will make us his and he will spare us

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as he spares his own son who serves him. So you will again distinguish between the righteous

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and the wicked. There's going to be a very clear line between the righteous and the wicked.

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Between one who serves God and one who does not serve him. For behold the day is coming

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burning like a furnace and all the arrogant and every evil doer will be chaffed. That's

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the part of the grain that blows in the air and burns really, really well. And the day

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that is coming will set them ablaze, says the Lord of hosts, so that it will leave them

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neither root nor branch. But for you who fear my name, the son, that's S-U-N, the son of

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righteousness, will rise with healing in its wings and you will go forth and skip about

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like calves from the stall and you will tread down the wicked for they shall be ashes under

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the soles of your feet on the day which I am preparing, says the Lord of hosts. So what

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is God saying? God is saying that this is the end of it all. This is how the story ends.

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Are you ready for the end of the story, Jason? This is how the story ends. God's people

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lifted up, perfected, charged into the kingdom of God, the new heaven and the new earth for

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eternity, and the wicked like chaff burned. The wicked are under the feet of the righteous.

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So when you deal with somebody who is wicked, somebody who is coming against you, now again

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don't judge by yourself. Wickedness is in the eyes of the Lord. For example, if they

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abuse you, make sure they are abusing you from God's perspective, not just your own.

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Like, oh you would watch my TV channel. That's not the thing we are talking about. But the

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wicked will be under the feet of the righteous as we charge into the kingdom of God. We will

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plunder them. We will worse than plunder them because we will have everything and they will

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have nothing. You understand? So in this lifetime, sometimes it appears as if the wicked, the

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00:45:13,160 --> 00:45:16,160
bad people are getting up, they are doing well, they are moving ahead, they are getting

447
00:45:16,160 --> 00:45:20,160
better off, they make a million dollars on TikTok. Sometimes it looks like they are doing

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00:45:20,160 --> 00:45:24,160
well. They are leading people to worship demons with their pop music. Sometimes it looks like

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they are doing well. And you can maybe have inferiority feelings if you measure yourself

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00:45:31,160 --> 00:45:36,160
by that standard. You go, well she is so pretty. She has so much money. She knows just what

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to say. He knows just what to say. He is doing so well. I can't do what he does. And you

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can begin to have inferiority feelings. But realize that there will only be one line at

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the end and it is wicked and righteous. Fear the Lord and esteem His name and you will

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charge into the kingdom of God and all these people will be at best like the dust under

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your feet. Which brings us to be in the position that God is in. Pity. We should pity them.

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Not in a mean way. But we should realize that their end destination is not good. The person

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who lies to you and does not repent, will not confess, will not accept Jesus as Lord

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and Savior, they will pay an eternal penalty. The person who abuses you, steals from you,

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martyrs you, God forbid, beats you, God forbid, whatever. Those people will pay. There is

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nothing that you could ever do to them that in any way, shape, or form is going to add

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the most minute suffering to what they are going to experience. You understand? So you

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don't need to take vengeance. We want to be like God and just as He is faithful and just

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to forgive us of all unrighteousness and to cleanse us of all unrighteousness, we want

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to be ready to do that for anybody. And we do that how? Through Jesus. That's how. So

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you become a Jesus bearer and you go around and when you witness to somebody and they

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won't hear it, your heart should be breaking. Because ultimately you will plunder them,

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you will run into the Kingdom of God and they will be like dust on the ground, burning chaff

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for eternity, that kind of thing. Because you try and they wouldn't listen. Now that

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doesn't mean be cocky, doesn't mean be snotty, doesn't mean be a jerk, right? You should

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be loving, you should be kind, you should be trying to get them to understand what God

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has done. They could be stuck in there and fear it, but now you might say, but who am

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I? Who am I to be like that? To love somebody or to witness to them, to serve them? Who

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am I? It isn't about you, it's about who's in you and what he wants to do. And what is

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the eternal purpose of God? Say it again? Salvation. To bring man into right relationship with

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him. And by the way that blessing where God says, and lo I shall be with you unto the

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end of the age, you know where that's at. It's at the end of the Great Commission where

477
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it says, go ye therefore. And at the end of it it says, and lo I shall be with you even

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unto the end of the age. I have a brief prayer and then we're through. There's a lemonade

479
00:48:09,160 --> 00:48:16,160
already in the cafeteria and I have baked, did we pull those? Good job. We baked two

480
00:48:16,160 --> 00:48:21,160
different kinds of cupcakes. The second one made it out of the oven, thanks to my lovely

481
00:48:21,160 --> 00:48:26,160
wife. But probably not frosted I would imagine yet. So if you like lemon, wait for the second

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00:48:26,160 --> 00:48:32,160
batch because they're lemon pound cake cupcakes. Father in heaven help us realize that when

483
00:48:32,160 --> 00:48:39,160
we feel inferior that we know that you can work through us, you wired us just so, you

484
00:48:39,160 --> 00:48:45,160
intentionally created us, you made us capable and wherever any capabilities that we already

485
00:48:45,160 --> 00:48:51,160
have are not sufficient to carry out the plan that you have for us, it's your plan for us

486
00:48:51,160 --> 00:48:57,160
and you are more than able to supply it. Lord we ought to be willing to do whatever it is

487
00:48:57,160 --> 00:49:04,160
that you called us to do because you said that you would be with us. We got to go wherever

488
00:49:04,160 --> 00:49:12,160
you want us to go because you said that you would be with us. It's not Jesus taking the

489
00:49:12,160 --> 00:49:21,160
wheel because I can't do it anymore. You are the driver of the car. You are the conductor

490
00:49:21,160 --> 00:49:29,160
of the orchestra. You are the builder of the road. You are God, the eternal God who always

491
00:49:29,160 --> 00:49:35,160
has been, who doesn't need any other name than I am. And we trust you Lord with our

492
00:49:35,160 --> 00:49:44,160
todays and we trust you with our tomorrows and where our faith is weak, we pray Lord

493
00:49:44,160 --> 00:49:50,160
build up our faith and let us trust you throughout it all. Serve you and save any who will be

494
00:49:50,160 --> 00:49:56,160
saved, witness any who will be witnessed, serve any who will be served and realize that we

495
00:49:56,160 --> 00:50:00,160
might actually be able to mitigate some sorrow or some small amount of suffering in this

496
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lifetime for providing to them. I remember when there was a husband and wife team and

497
00:50:04,160 --> 00:50:09,160
they had been at each other's throats. There was hate in their marriage. He hated her,

498
00:50:09,160 --> 00:50:17,160
she hated him. They said it to each other on a regular basis. And then they had a conflict

499
00:50:17,160 --> 00:50:21,160
where they were mad at me and for the first time they were both mad at me and they both

500
00:50:21,160 --> 00:50:28,160
hated me and they found unity. And I did not like that situation one bit. But out of that

501
00:50:28,160 --> 00:50:33,160
situation they were able to talk and they were able to mend. It looked like they were

502
00:50:33,160 --> 00:50:38,160
going to go in the right direction and submit their marriage to you. And they even came

503
00:50:38,160 --> 00:50:44,160
back and forgave me and I forgave them for all of it. Sometimes Lord our enemies have

504
00:50:44,160 --> 00:50:49,160
to unite to find some kind of peace. So that means sometimes they have to unite against

505
00:50:49,160 --> 00:50:53,160
us. I think about the Pharisees and the Sadducees who hated Jesus and the only peace they ever

506
00:50:53,160 --> 00:51:00,160
found between the two of them was in hating Jesus. And our God Jesus in the flesh is a

507
00:51:00,160 --> 00:51:06,160
peace bringer even at his death which of course resulted in his resurrection because death

508
00:51:06,160 --> 00:51:12,160
could not hold him. Lord help us to trust you with our present and trust you with our

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00:51:12,160 --> 00:51:18,160
future and trust you with our eternity. We pray this in Jesus name. Amen. Thank you very

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00:51:18,160 --> 00:51:31,160
much. Enjoy those cupcakes.

