WEBVTT

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This is your daily reminder. God has not run

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out of mercy, not for you, not today. Welcome

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to the New Mercies Podcast. Welcome back. Glad

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you found us today. If you are here for the first

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time and maybe you're just now jumping into the

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episode, I want to say welcome. Be sure you like

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and subscribe and follow and all the things so

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you don't miss one of these daily episodes Monday

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through Saturday as we go through our reading

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plan together as a church family, as a church

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body, and those of you listening outside of our

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local church. family. And as always, if you'd

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like to support financially, you can do so in

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the episode description. There's a link in there

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that you can give any amount to help keep this

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podcast growing and going and to allow that to

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continue ministering to people around the world.

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Thankful. for today, and our reading today is

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being found in Luke 23. Once again, Luke 23,

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the first 25 verses. Now, if you were in our

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church family yesterday, I preached Luke 23,

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1 through 25, and shared a lot about it. We've

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been in it, so last... Tuesday, last Friday,

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and then on Sunday, and then now today, the same

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text over and over again. I was trying to explain

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this to somebody over the weekend that they said,

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why do you put us in the same text multiple times?

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I said, because the more you put it in your heart,

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the more you put it in your mind, the more you

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think about it, you're allowed to then meditate

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on it. It allows to kind of flow in your mind

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and your heart. And then whenever I get up to

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share the word or share something I've preached,

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what happens is Your mind is connecting all these

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things together. It's connecting all these pieces

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that you then want to learn more and know more.

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And you can connect things that God has shown

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you and revealed to you that maybe God didn't

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even reveal to me this week. Or maybe that God

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didn't reveal to somebody else. He's going to

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reveal it to you. And then whenever you hear

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the word proclaimed, then you can, again, connect

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it to things that are even deeper within your

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heart and in your soul. It's a good thing for

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all of us. I think it's healthy for us to be

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in the Word together and to look at the Word

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in separate times and then when we come together,

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it's wonderful and it's awesome. So I encourage

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you, read Luke. 23, 1 through 25, once again

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today. I just want to bring out a couple of things

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towards the end of the chapter, or the end of

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the passage that we're looking at. I know I shared

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this a little bit in the sermon yesterday, but

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I also want to jump into a couple of things that

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I didn't have time to share, and that is found

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down in verse number 21 and following. Here's

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what the Bible says, but they kept shouting,

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crucify, crucify him. A third time he said to

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them, Why? What evil has he done? I have found

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in him no guilt deserving death. I will therefore

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punish him and release him. But they were urgent,

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demanding with loud cries that he should be crucified.

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And their voices... prevailed. As we looked at

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that yesterday, this is Pilate. Now, by this

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point in the narrative, in the storyline, Jesus

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has been arrested in a garden. He's been mocked.

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He's been beaten. He's been put on trial. He's

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been lied about. He stood there silent. He's

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answered questions. He's stood silent again.

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He's been brought from one governor to the other.

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He's been tried on multiple occasions. And now

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we're at this last couple of points where Pilate

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is there. Again, we... I shared yesterday a little

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bit about what it meant when it says at the end

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of the, in verse number 24 and 25, Jesus was

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handed over while Barabbas was released. In that

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text, there's something powerful and something

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amazing to see Jesus was handed over, or he was

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delivered into the hands of the next group. And

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I was talking about how that word, delivered

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or handed over, is a word in the Greek language

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that means it's a progression, it's an action.

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It wasn't just somebody said something one time,

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but it was an action to deliver Jesus into the

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next group. place. And we look from the time

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of Judas, whenever he betrays Jesus, he hands

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him over to the mob. The mob hands him over to

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the first trial. The first trial hands him over

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to the chief priest and the chief priest hand

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him over to the next trial and the next trial.

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He keeps getting handed over. And we're going

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to see, I believe in tomorrow's reading, when

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he gets handed over to the last place and the

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last stop, whenever he then no longer gets handed

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over. After Jesus completes his mission, there

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is no more handing Jesus over. is him coming

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to reign in the end. But I want to talk today

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just for a minute about these chief priests and

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these people that have come up and arrested Jesus

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and put him on trial. Now they're yelling crucify.

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Why? Well, one of the reasons is they are trying

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their very best to shut down any talk that this

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is the Messiah. They're doing their very best

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to say this guy is not the one the Old Testament

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was talking about. So how are they doing that?

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Well, multiple ways. One, they're doing everything

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they can to arrest him and beat him and kill

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him and just wipe him out because he was still

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young considered as a rabbi. He's still in the

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early stages of his ministry. He's just been

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in the ministry, quote, three years or so. And

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so now they're saying, how can we get rid of

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him quickly? Let's eliminate him very, very quickly.

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So they shout crucify because in Deuteronomy

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chapter number 21, down in verse 23, we read

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that God says, cursed is everyone who hangs on

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a tree. And we see that because in Paul's letter

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to the church of Galatia in chapter 3, verse

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number 13, I believe, he says that Jesus died

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on a cross and he took on the curse for us because

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everyone who is hung on a tree is cursed. So

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the religious leaders are saying if he gets crucified,

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we know because of the Mosaic law, he'll be cursed

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even in his death. So let's say he's done everything

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right so far. Let's say he's crossed every T,

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dotted every I, and done everything exactly the

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way the Old Testament says. We'll beat him this

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way. Here's the loophole that we can continue

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to stop his ministry from going any further.

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Because the last thing they wanted was a martyr

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Messiah that then people would have this uprising

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after he died. So they said, we'll even have

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him die in the way that is cursed by God to make

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sure once and for all. Well, what they didn't

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realize is they kept doing the wrong things and

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it was fulfilling. more of the Scripture. That

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term that it talks about when Pilate handed him

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over, he handed Jesus over, that term is found

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all the way through. It's connected all the way

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through Scripture. Back in Isaiah 53, over in

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the book of Acts, we see the piece that the Son

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of Man must be handed over. Why? To suffer. Handed

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over means he's gone from now the accusations

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of being accused of these crimes to now suffering

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in those crimes. Each time he was handed over,

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there was more suffering that came. Every time

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we're going to see tomorrow and tomorrow's reading

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more about that suffering that had to come. But

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as I look through the text, I think, why in the

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world did this happen this way? Why are they

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yelling crucify? Why did they keep handing him

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over to the next thing? And there's one other

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word that really stands out to me in the text.

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And it was found in verse number 23. And it says,

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but they were when when Pilate says, listen,

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we've tried this guy multiple times. The third

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is the third time I'm telling you this. I can't

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find anything wrong with him. I know you're yelling

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crucified. That seems extreme for somebody that's

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not done anything wrong. He hasn't broken any

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laws. There's nothing deserving of death that

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I can find, that Herod was able to find. You

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all are making stuff up, and you want this guy

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dead, and I don't know why. I'm going to release

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Barabbas. I'm not going to release this Jesus.

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It doesn't make any sense to crucify this Jesus

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and release this prisoner who's known for murder

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and causing an insurrection, all kinds of problems.

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What are you doing? Then in verse number 23,

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it says, but they were more urgent. And that

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word stuck out to me today. I'll be honest, before

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I didn't even know this, whenever I was studying

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to preach the sermon this past Sunday, but that

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word urgent jumped off the page to me today.

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And I thought, why is that word jumping off the

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page? And I looked it up, and I tried to figure

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out what the word meant and tried to figure out

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why. Because I want to get in the scene, right?

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This is a courtroom. There's a lot of energy,

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a lot of passion. Jesus stands silent. The crowds

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of Pharisees, the crowds of the scribes, the

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chief priests are yelling. and they're throwing

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all these accusations out. What is it? Why is

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it so urgent? I want to know. I want to feel

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it, right? I want to experience the scene that's

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happening. And what I noticed was that word urgent

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is the same. It carries the same connotations,

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the same understanding of being thrown on hot

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coals. So it's the response your body would give

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if you've been thrown on hot coals. I want you

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to think about how hard you would jump. That

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is an urgent thing. As soon as that sensation

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hits you, you are jumping. There's no thinking.

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It's a shout that's immediate. So I want you

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to picture this. It says they were urgent. They

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were demanding or calling out or saying, here's

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our demands. Here's what we will say, and we

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will not take no for an answer. I just think

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how in the world they kept demanding that he

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be crucified. They said we, they were so urgent.

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So I want you to imagine if you've been thrown

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on coals, how urgently you're going to jump off

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of them. How urgently you're going to try to

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get away and get out of the situation that you're

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in. That urgency is that panic mode that comes

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up in your mind, in your heart, in your body.

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So these chief priests, this crowd becomes that

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urgent. And they're saying, this is the third

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time Pilate says he's not guilty. We have to

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strike right this second. That's the intensity

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in the room. Pilate finally says, okay, have

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it your way. I'm going to hand him over. I'm

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going to free this prisoner who has been accused

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of all these things, who have been found guilty

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of all these things, who was on death row. I'm

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going to free him, and I'm going to allow Jesus

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to be handed over to the violent men of our time

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and let him be crucified. Today, I don't know

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exactly. what to encourage you with other than

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don't always think that the most urgent voices

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are the ones you need to listen to. The urgent

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voices, why? Because urgent voices come with

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passion, right? If you are trying to get off

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of hot coals, your whole body, everything about

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you looks like you are needing to get to the

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right place. You are in a dangerous spot. Your

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body's in this fight or flight mode and you're

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going as hard as you can go. Sometimes the urgent

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isn't important, and sometimes the urgent isn't

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right. Just because something sounds like you

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have to do it right this second is not necessarily

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what you need to do. I want to encourage you

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today in this. Settle in what the Lord wants

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you to do. Listen to His heart. Listen to His

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voice. There's a lot of scenes that take place

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in Luke 23, in these first 25 verses, a lot of

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moments where Jesus keeps getting pushed. place

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to place to place. We talked about last week

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a little bit, you know, Pilate finds him not

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guilty and still says, you know what, let's just

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beat him up. Well, that's not what, what is,

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what are you doing? He's trying to appease everybody.

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Stop trying to appease everybody. We serve one

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God. We're trying to honor one father. He's in

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heaven. That's who we're trying to honor. Stop

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trying to please men. Stop trying to look for

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the approval of men. Pilate was looking for the

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approval of men. Herod wanted to be Lord over

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Jesus. Do this for me. Do this for me. Do this

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for me. Jesus stands silent. You want to stop

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God's voice? Tell him what to do. He's not going

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to respond to you. He's not going to talk to

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you. He then gets handed back over to Pilate.

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Pilate says, you know what? This guy should be

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set free. And the urgency of the people, the

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passion in their campaign was so strong that

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Pilate finally said, okay. Your voices will prevail.

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I'm going to hand Jesus over to the violent men

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of the world. I want to encourage you today and

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tell you today that Jesus did every bit of this

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so that he could honor his Father in heaven,

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bring glory to him first and foremost, and bring

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us into his family. He did all of this so that

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we could be the Barabbas in the story, to free

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us of what we were found guilty for. Take on

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our punishment so that we can be with him forever.

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Christians should rejoice. We should find a little

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bit more humility, a little bit more joy, and

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a little bit more peace knowing that he did every

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bit of this so that he could have us in his family.
