WEBVTT

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This is your daily reminder. God has not run

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out of mercy, not for you, not today. Welcome

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to the New Mercies Podcast. Welcome, today is

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Tuesday, March the 17th. If you are new, thank

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you for finding us. We are glad you're here.

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You can always like and subscribe and follow

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and all the things so that you don't miss an

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episode every Monday through Saturday. We go

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through a reading plan, looking in God's Word,

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just share a little bit, a few minutes a day

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to hopefully give you some encouragement and

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some daily strength that you might need. You

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may also know we don't have any ads, and so we

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are listener -supported and funded. If you ever

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feel inclined or led to give, you can do so in

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the episode. description. Now, without further

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ado, let's jump into today's text in Luke 23

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verses 1 through 25. So far in our study together,

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we've looked at Jesus. He's been arrested now

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in a garden after being with his disciples, explaining

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some really incredible truths that he is leading

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us to. Then he was arrested and then he was beaten.

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Then he was brought before a trial and he was

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severely accused in the wrong directions. And

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now here we find in Luke 23, he's been taken

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to Pilate, he takes the whole crowd. It says

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the whole crowd. In Luke 22, verse 70, one of

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the things I didn't share yesterday was that

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the Bible said that all of them said, the whole

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crowd was against Jesus. It gives us an inclination

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that there's a lot of momentum moving in the

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enemy's camp. A lot of the disciples have been

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isolated. They're out of the picture now. They're

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all disappeared. Now those that are against Jesus

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are all in unison. They're all saying the same

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thing. Just because people say the same thing

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doesn't mean they're right. Jesus is now taken

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to Pilate, and Pilate, they bring him before

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him, and here's where the accusations start.

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In Luke 23, beginning at verse number 2, I just

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want to read a couple of verses throughout this

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text today. hopefully to give us a little bit

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of an insight up to what's happening. Listen

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to Luke 23, verse number 2. And they began to

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accuse him, saying, We found this man misleading

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our nation and forbidding us to give tribute

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to Caesar, and saying that he himself is Christ,

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a king. This is already a lie. It's a bold -faced

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lie. You can go back a couple pages in your Bible,

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and you can see Jesus say, Render to Caesar what's

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Caesar's, and render to God what's God's. Jesus

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didn't say don't give anything to Caesar. That's

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not what he said. This is a lie that has come

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up against him. Satan is really good at lying.

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He's really good at building a false testimony

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and convincing and deceiving people. That's what

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Satan is known for. It's no surprise that that's

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Satan's move and attack here. He's in front of

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a guy named Pilate. Now, there's a lot to happen

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and to be seen in the Roman government. I don't

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want to jump into all that today because I think

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that our purposes today are maybe just to bring

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a little bit of encouragement about how this

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can encourage us to live more like Christ today.

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But there's a lot that happens. There's a guy

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named Caiaphas. There's a guy named Herod. There's

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all these pieces and all these players. They

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all have a different role in the story. And if

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you go into much deep diving on these guys, you

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can find out why they make the decisions they

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make. It's not much different from today. There's

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people that are swayed and influenced whenever

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they have a position of power that they could

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lose if the wrong people get mad or the wrong

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people influence the wrong ways. A lot of that

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misunderstanding and a lot of that stuff that

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we don't see on the outside but is going on behind

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the scenes. Pilate is one of those guys as well,

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afraid he's going to lose some traction, especially

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if the Jewish leaders come up and rise up against

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him. This group or this pact had a large amount

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of influence, even though they were under Roman

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rule. These guys brought Jesus to Pilate and

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lied. Jesus has said this, and the kicker is

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he says to Pilate that he's a king. He claims

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he's a king. That's what throws the red flag

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up in Pilate's mind. He says, whoa, whoa, whoa,

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can't be a king. He says, are you a king? And

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Jesus says, yes. But he says, I'm king of the

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Jews. Well, as he says that, Pilate looks at

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him and he says, I can't find any fault in this

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guy. I don't think he said what you said. The

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testimonies aren't lining up. So what happens

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next after they say, after Pilate says, I can't

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find anything wrong with the guy. Here's what

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happens in verse number five. Listen to verse

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number five. But they were urgent saying he stirs

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up all the people teaching throughout all Judea

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from Galilee, even to this place. They say, listen,

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you don't understand. It says with urgency. Why?

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Because the enemy feels like he may be losing.

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Oh no, I think I may have lost a battle. Pilate's

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not sentencing him to death. What am I going

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to do? I got to keep him. We're not letting Jesus

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go free at all costs. We're going to make sure

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he doesn't go free. So they urgently said, so

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they've turned up the intensity, right? The enemy

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has now turned it up a little bit more. It started

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out trying to beat Jesus up. In Luke 22, we see

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Jesus get beat up. He's mocked. He's blasphemed.

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Then he's brought before a trial, and the trial

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doesn't go the way that we think as believers.

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It's like it's not fair to Jesus at all. He's

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been misunderstood. The words he say, they think

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they're lies. They're freaking out. Now they

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take him here. The intensity gets turned up.

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They're going to take him to the next level.

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So they take to Pilate, and they say, we're just

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going to lie about him. Well, the lie doesn't

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work. So what do they do? They turn up the intensity.

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The urgency goes up. And they say, no, you don't

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understand. He's torn up our whole community.

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He's torn up all the whole region from Galilee

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to here. Pilate hears, oh, he's from Galilee?

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So he asks the question next, if you're reading

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the text. Oh, is this man, is he Galilean? It's

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like, well, yes, he is. He's like, oh, that's

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Herod's jurisdiction. I don't have to make this

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call. I'm going to send it over to Herod. Why?

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Because he doesn't want on his hands, because

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his influence is up for debate here. If he's

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the one that accuses Jesus, if Pilate's the one

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that sentences him, he knows there's going to

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be a group of people that don't like him anymore.

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He's going to lose his authority and power within

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the world. Sounds familiar, right? If I do the

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wrong thing, I'm going to make the wrong group

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of people mad, and I'm going to lose my position

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of power. So Pilate says, oh, if that's the case,

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Herod can handle him. So what do they do? They

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take him over to Herod. It's weird. Herod's like,

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hey, I can't wait to meet this guy. I've heard

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about him. I want him to perform signs for me.

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That's what I want him to do. So he begins to

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ask Jesus to perform signs. And Jesus just stands

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there. I'm not here to take orders from you.

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I'm not listening to you. So what happens? Listen

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to the scripture. Verse number nine. So he questioned

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him at some length, but he made no answer. Verse

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10, the chief priest and the scribes stood by

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vehemently accusing him. Herod, with his soldiers,

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treated him with contempt and mocked him. Then

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arraying him in splendid clothing, he sent him

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back to Pilate. Here's the scene. Herod wants

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him to perform signs, and Jesus just stands there.

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I'm not answering to you. What happens? Chief

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priests and the rulers, they turn up the intensity.

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They say, no, we're going to make sure this is

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urgent. This is a need. We've got to take him

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out. So Herod says, I'm going to send him back

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to Pilate because that's where he was arrested.

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So now he goes back to Pilate. When he gets back

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to Pilate, the whole scene happens again. Pilate

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says, listen, I can't find anything wrong with

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him. Herod can't find anything wrong with him.

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You keep taking him back and forth. Here's what

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we're going to do. Verse 16, he says, I'm going

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to release him. And we'll beat him up real good.

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We'll rough him up. Maybe it'll make him stop

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teaching, stop talking, stop running his mouth.

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We'll beat him up, and then we'll release him.

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Now, some manuscripts, some texts, some Bibles,

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I'm going to go ahead and address this because

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it's going to be here. Verse 16, there is a verse

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17 in a lot of translations. There's also not

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a verse 17 in some translations. The translation

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I'm reading from does not have a verse 17. Now,

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if you go to the bottom of the page, you'll see

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verse 17, and it says some early manuscripts

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do not include this verse. So the earliest manuscripts,

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Bible translation, this is a side note, by the

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way, some Bible translations will say if this

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verse was not in the earliest of manuscripts

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that have been discovered, which was found at

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the caves of Qumran, those were the Dead Sea

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Scrolls. Those were the earliest dated manuscripts.

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So verse 17 was not written in those early dated

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manuscripts. So they didn't put it in this translation.

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But because some later transcripts that they

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had, some later scrolls, did have verse 17 in

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there. Why is that the case? I have some thoughts,

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but the truth is it really doesn't matter. What

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matters is the storyline and what we understand.

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Now, we can discuss that and we can talk about

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what verse 17 means and why it could possibly

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be put in there from scribes later on to maybe

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help explain something. Because listen to verse

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16. It stands out. It's a little bit strange.

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I will therefore punish and release him. That's

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what it says. Why? Why will he release him? I

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don't understand. Well, to help understand a

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little bit of Jewish context and culture, there's

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verse number 17, which is found again at the

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footnote of my Bible. I'm going to read it. Now,

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he was obliged to release one man to them at

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the festival. That's what the verse 17 in the

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later manuscripts say, because in Jewish festivals,

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there was a custom that a leader could release

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a prisoner at a festival for some reason that

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had to do with some of the traditions. Now, does

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that matter? It matters and it doesn't matter.

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That just gives an explanation as to why verse

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16 was in there. We don't have to always have

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an explanation for every single verse that's

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in there, but we do in this case. So here's what's

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gone on now, just to move on past that, back

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to the real stuff, back to the good stuff. Verse

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16, he says, I'll beat him up and release him.

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The people freak out. The chief priest, the ruler,

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no, no, no, no, no, no. You can release to us

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the murderer. Release to us Barabbas. We'll take

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him. If you're going to institute that rule and

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allow us to release somebody, then release to

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us Barabbas, not Jesus. Now, there's a lot to

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be said about Barabbas. If you do much research

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on Barabbas, you can find very interesting things.

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The name Barabbas has a meaning, right? Every

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name has some type of meaning attached to it.

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Barabbas means son of a father. That's what Barabbas

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means. Now, we can do a lot of extra deep...

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talk through that because you've got the son

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of a father and you've got Jesus, who is the

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son of the father, right? So you've got Jesus

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Christ and you've got Barabbas. Now, there are

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even some texts out there. We're not going to

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dive too far into this because I've done it several

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times and it gets, it just, major on the majors,

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right? We'll minor on the minors. There's some

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manuscripts out there just dated right past the

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scriptural dating of the manuscripts that Barabbas'

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name was Jesus Barabbas. That was his full name,

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Jesus Barabbas, meaning that was his Yahweh saves

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Barabbas, the son of a father. What we know is

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this. Here's what I know. They said, we want

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Barabbas to be set free, and we want to take

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Jesus and murder him. That's what we want to

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do. We want to have one set free that has already

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been accused, who's already been sentenced to

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death, who's already been put on trial, found

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guilty, and now we're going to murder him. We

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want that guy who has all of the evidence about

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him, the one that started the insurrections,

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the one that murdered, that guy, the guilty one,

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we want him set free so that we can kill, take

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the life of this one Jesus. Now, even the way

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the scripture is laid out, we want Jesus handed

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over, and we want Barabbas set free. The son

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of the father. Now, if you take that term, Barabbas,

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son of the father, and you break it down to the

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absolute, raw, real truth, here's what they're

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saying. The son of a father is the son of a man.

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Not the son of man, Jesus, but the son of a man.

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The son of Adam. The fallen race. The fallen

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human race is Barabbas. That's us. We are Barabbas,

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Jesus, the son of the Holy Father, the great

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son of man, the one who has no sin, the one who

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became sin for us. This is a perfect substitution.

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We are Barabbas. Jesus took our place. We were

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the ones that were accused. We were the ones

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that were found guilty. We were the ones sentenced

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to death. And Jesus willingly was handed over

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and took our place. That's what happens in this

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scenario, in this scene. How in the world? The

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chief priests and the rulers did not see, but

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they didn't see because they were blinded by

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deception. They were blinded by what the enemy

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wanted to do. Over and over again in this scene,

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we see the enemy continue to increase the pressure.

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Listen to what it says down in verse number 23.

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But they were urgent, demanding with loud cries

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that he should be crucified, and their voices

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prevailed. I think it is very valuable for us

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to understand. that these voices were the voices

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of the rulers and the religious authorities.

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They yelled crucify, crucify, crucify, crucify.

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Why would they yell crucify? Why would they demand

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that he be crucified? Because whoever hung on

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a tree would be cursed. They wanted to stop this,

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not just stop his words. They wanted to stop

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the testimony of who he was. So they said no

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Messiah would be cursed even in his death. So

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they said, what we're going to do is we can outsmart

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this. His message is that he's the Messiah. We'll

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stop all that talk by even having him cursed

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in his death. Little did they know what they

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were doing was taking the doorpost and the lentil

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and painting the blood over it. Little did they

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know they were crucifying the one who would be

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the perfect sacrificial substitutionary lamb.

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Today, here's my encouragement to you. Read scripture

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with fresh ears. Read it with fresh eyes. Listen

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to what God has to say to you today. Do not listen

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to the loud, obnoxious voice of the world and

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the enemy. It's loud and it can be persuasive.

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Don't let that voice prevail in your heart and

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in your life today. Listen to the voice of Jesus

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and know that he took our place. We deserved.

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death. We deserved to be broken out of fellowship

00:14:38.690 --> 00:14:42.370
with God. We deserved to die, and he took our

00:14:42.370 --> 00:14:42.950
place.
