WEBVTT

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This is your daily reminder. God has not run

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out of mercy, not for you, not today. Welcome

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to the New Mercies Podcast. Welcome back to the

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New Mercies Podcast. This is Wednesday, March

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the 11th. Now, before we get into the episode

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today, I want to give you just a little bit of

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kind of a backstory and a little bit of transparency

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of what's going on. If you are a regular listener

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to the podcast, maybe you listen to the show

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on Spotify or on Apple Podcasts or some type

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of audio streaming platform, you notice something

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different today. There were no advertisements.

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That's great, right? We could just jump right

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into the episode. That's because I have recently

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stepped away from the ad agency that I was using.

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The reason is they were allowing things that

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didn't necessarily align with what I wanted to

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put in front of our audience for the work that

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we do here at the New Mercies Podcast. So all

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that to say, podcasting is not free. There are

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hosting and distribution and... production fees

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and all of that. So if you did want to ever support,

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you can do that with the link that is in the

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podcast episode description. So at the top of

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that description, you'll see a little link. You

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can donate whatever sum of money that you want

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to help just offset some of the costs so that

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we can keep this growing and going long term.

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Now, if you don't give and if nobody gives, listen,

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here's the deal. The Lord will provide. We're

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going to still keep doing this by faith, however

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he sees fit. So I'm encouraged today. I'm just

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glad you're along with me for this journey together.

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Now, all that stuff out of the way. You'll hear

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a little bit more about this. about that this

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week as we jump in a little bit more. But I want

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to share today out of Exodus 12. That's where

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our reading plan takes us today, Exodus chapter

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12. We're going to see the Passover take place.

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We talk a lot about the Passover in the New Testament,

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whenever Jesus was taking Passover with his disciples,

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how this is a long -standing festival that was

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going on. that they had instituted. This is where

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it gets instituted in Exodus 12. I want to give

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us a little bit of a background before we continue

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into this Easter season that we're walking into

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as a church family and as just believers getting

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ready for Easter whenever it's coming up. But

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in Exodus 12, there's a lot happening. Israel

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is in slavery. They're in bondage in Egypt. While

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they're in Egypt, they're trying to get out.

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Moses keeps going to Pharaoh and he keeps saying,

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no, you can't leave. You can't leave. Plagues

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come on them. A lot happens in the first 11 chapters.

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of Exodus, and what we find in chapter 12 is

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this is the moment that they're about to be released.

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They're about to be freed from the slavery and

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the bondage that they're in. There's a lot that

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happens in Exodus 12. I know it's a long chapter.

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I encourage you today to read it with clear eyes

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and read it slowly. Let it kind of soak in. It

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begins with God speaking to Moses and Aaron,

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explaining the Passover, then Moses and Aaron

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telling the people of Israel how to do it, how

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to Each household needs to find a lamb. They

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need to take the lamb. Then they need to kill

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the lamb. Then they need to take and dip this

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hyssop down into the blood of the lamb and put

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the blood of the lamb on the doorpost and on

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the lentils. So I want to read a couple of verses

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for us here today. And so I want to begin reading

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in verse number 12 of chapter 12. So here's what

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the Bible says. In Exodus 12 at verse 12 and

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13, For I will pass through the land of Egypt

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that night, and I will strike all the firstborn

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in the land of Egypt, both man and beast, and

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on all the gods of Egypt I will execute judgments.

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I am the Lord. The blood shall be a sign for

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you on your houses where you are, and when I

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see the blood I will pass over you, and no plague

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will befall you to destroy you when I strike

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the land of Egypt. As I read the entire chapter

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and specifically those two verses kind of give

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us a little bit of a sum up right there in the

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middle. There's a lot that happens in Exodus

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12. It is terrifying. This is not a sentimental

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thing. We think about whenever we have a dinner

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or we have a moment or even thinking about the

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Passover, we think, oh, it's a great time for

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family to get around and walk through this process

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together. And it's so sentimental. It gives us

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this moment of remembrance. This is terrifying.

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terrifying. I want you to think about the amount

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of horror that is going on in this moment. God

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tells the people and tells Moses and Aaron, they

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tell the people, listen, what's going to happen

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is you're going to take a lamb that's done nothing

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wrong. You're going to kill it. And then you're

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going to take its blood and you're going to put

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it over your doors and over your homes. And then

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what's going to happen is God's going to come

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over and he's going to execute judgment. I looked

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through this text over and over again. I thought,

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what is it that stands out? This is a text that

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we've heard and we've known for a long time.

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But ultimately, the question that I kind of came

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up with, the question is not, is God going to

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judge? The question is, are you covered? That's

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the question. As I read over and over and over

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again through every little passage in here, every

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paragraph, I began to ask the question. It's

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not a question of will God judge. It's are we

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covered while he judges? He's going to judge.

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I looked over and over again. His wrath is so

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precise, so precise. Again, in verse 12, it says,

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I will pass through the land of Egypt that night

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and strike all the firstborn in the land of Egypt,

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both man and beast, on the gods of Egypt. I will

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execute judgment. I am. The Lord, I will pass

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through. I will strike. I will execute judgment.

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It is precise. There's no doubt about it. He's

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going to do it exactly like he says he's going

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to do it. This is not one of the judgments. You

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go back and look at the other judgments that

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came and the other plagues that showed up. Some

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of them were natural disasters. Some of them

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were insects. Some of them were different things

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that went on that could sort of be explained,

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maybe not exactly, but you could almost stretch

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a little bit. This is a natural disaster. It's

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something that is unlikely, but we see that these

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animals probably all came from one place or whatever

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it may be. This is not... a natural disaster

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or a natural cause. This isn't just bad luck

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showing up. It's not like, oh, there's a sickness

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that's come in. So the sickness has brought in

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all this. This is God doing this. It's God working.

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It's him saying, I will execute judgment. I'm

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going to come in and this is what's going to

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happen. He names himself as the judge that comes

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in and does this. There's no question. He names

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himself as the judge who comes in to take matters

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into his own hands. And Egypt, even Egypt's gods

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are judged. Everything about it is judged. This

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is our God, Yahweh's supremacy over... everything

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that's happening. This is a powerful verse. It's

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not just a, oh, let's remember back to the time

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of the Passover. How sweet, how nice. This is

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God acting in a way that we have to take a step

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back and say, if we don't have the blood of the

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Lamb covering us, we are doomed. We're doomed.

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thinking about what our generation, what the

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people in our world need today. And I thought

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about what's the greatest need. And I began to,

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I asked somebody the other day, I said, what's

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the biggest need in our generation, in our culture

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today? And there was a few people that started

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sharing things, you know, mental health is a

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big need in our culture and stress and anxiety,

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money and finances in general and different,

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just all kinds of health and everything, right?

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There's so many. problems. We can look around

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and see problem after problem after problem,

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and they are all problems, I will say. I agree

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every one of those are issues, and we need to

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deal with those issues. But the biggest problem

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in our generation, the biggest issue, is that

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God is holy and we are not. That's the biggest

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issue. The biggest issue that we will ever face.

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Don't think it's just natural disasters or sickness

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or some kind of bad luck will strike us. It is

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God who is holy. He is holy, and the problem

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is we're not ready to meet him. That's the problem.

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That's the generational issue and problem. Now,

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I'm not saying that you that is listening today

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or me or whatever is not ready to meet the Lord.

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I would love for the Lord to come back. A few

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things I still want to get aligned in my life,

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right? Still want to grow toward holiness in

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a more purifying way. But ultimately, our biggest

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problem in the world is not all of these little

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symptoms everywhere. It's that God's holy, and

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we're not ready to meet him. That's the big problem.

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So how do we get people ready to meet him, right?

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Here we go. Let's keep going in. Again, the question

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is not, will God judge? The question is, are

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we covered? That is the question. The blood is

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not symbolic emotion. The blood is substitution.

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That's what the blood is. Verse 13, again, the

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blood shall be a sign for you. on the houses

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where you are. And when I see the blood, I will

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pass over. He says, the blood is the substitute.

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The blood is the substitute. And I think about

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that. It's not God overlooking sin. You realize

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that, right? It's not God saying, I won't look

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at your sin. I won't judge your sin. Your sin

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no longer doesn't matter. That's not what God's

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saying. He's not overlooking sin. Instead, he's

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realizing, he's seeing that death has already

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occurred in this house. Death has already occurred

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in this house so I can pass over. He's still

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pouring his wrath out. He's still pouring his

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judgment out. It just doesn't need to fall on

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you because there's been something or someone

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that has substituted themselves and now their

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blood was shed. Again, how we don't picture this

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to Christ and just see all this every single

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moment that we read it, I don't know what our

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problem is. I want to share one more thought

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in all of this process. If we're not careful,

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what we'll say is Israel had the benefit because

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they were better than Egypt. Or the Israelites

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were better than the Egyptians, so God gave them

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a way out. That's not the case. I want to read

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just a couple more verses, verses 22 and 23,

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or 21, 22, 23. Here's what happens. Moses called

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all the elders of Israel and said to them, Go

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select lambs for yourselves according to your

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clans and kill the Passover lamb. Take a bunch

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of hyssop and dip it in the blood that is in

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the basin. And when he sees the blood on the

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lentil and the two doorposts, the Lord will pass

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over the door and will not allow the destroyer

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to enter your houses to strike you. read that

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and I think, oh, he hated the Egyptians and he

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loved Israel. And then I realized something.

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If an Israelite did not follow through and put

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the substitutionary blood on the doorpost and

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the lintel or the top of the door all the way

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around the door, right? If an Israelite didn't

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do that, God would allow the destroyer to go

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into that house. You had to be covered. It's

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not if God is going to judge, it's if we are

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covered. That's the question. That's what we

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got to know in our own lives. Are you covered

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by the blood? The blood must absolutely be applied.

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It had to be applied in order for the Lord to

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pass over that house. I'm just asking you in

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your life today, has it been applied in your

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life? I hope and pray it has. I hope and pray

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it's been a part of you for a long time. Here's

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what I know. There's some actionable steps that

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the Israelites had to take. They had to take

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the lamb. They had to kill the lamb. They had

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to apply the blood of the lamb. They had to do

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this in an actionable phase. They couldn't just

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believe in it. They had to do something. They

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couldn't just agree with the doctrine, right?

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They had to do something about the doctrine.

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They had to do something about the truth. In

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our life today, here's the mercy challenge that

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I got today. Am I doing anything about this blood

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that is applied? Am I doing anything about it?

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Or am I just saying I believe in that doctrine?

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I think we get sometimes confused and think that

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the more we know about the story, the better

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we are. But I will say, you know, in the end,

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Jesus even points to this. It's not well thought,

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good and faithful servant. It's not well planned,

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good and faithful servant. It's not well believed,

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good and faithful servant. It's well done, good

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and faithful servant. As I look through this

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whole chapter, here's what I realized. The only

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thing that makes you safe is the appearance of

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the blood of the lamb. That's it. That's the

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only thing. It's the covering of the blood. Are

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you found under the blood or not? No matter what

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you do today, I hope and pray you live like you

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are under the blood. Because here's what happens.

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As soon as the blood is applied and God passes

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over, and again, remember this, He's not passing

00:13:48.159 --> 00:13:50.340
over your opinions. He's not passing over what

00:13:50.340 --> 00:13:52.440
you think. He's not passing over a doctrine.

00:13:52.559 --> 00:13:56.690
He's passing over the actionable step of... Putting

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yourself under the blood of the Lamb. That's

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what he's passing over. There has been death

00:14:01.129 --> 00:14:03.710
here that's happened. A substitute has taken

00:14:03.710 --> 00:14:06.789
this place, so I'm not going to bring my wrath

00:14:06.789 --> 00:14:08.730
and judgment on them. That's what we experience

00:14:08.730 --> 00:14:10.990
as Christians, as believers today. I am found

00:14:10.990 --> 00:14:13.289
under the blood of the Lamb of Jesus Christ,

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and God is not going to put his wrath on me in

00:14:16.509 --> 00:14:19.450
the end. His wrath was put out on Jesus. He was

00:14:19.450 --> 00:14:23.750
my substitute. Now, as God passes over and now

00:14:23.750 --> 00:14:25.750
the Israelites are freed, guess what? They get

00:14:25.750 --> 00:14:28.669
sent out of slavery. They're no longer slaves

00:14:28.669 --> 00:14:32.230
to Egypt anymore. You know, Egypt is a picture

00:14:32.230 --> 00:14:35.250
of the world. Can I tell you something? Once

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we are found under the blood of the Lamb, we're

00:14:37.289 --> 00:14:40.250
no longer slaves to the world anymore. We're

00:14:40.250 --> 00:14:43.240
freed. We get to go and experience God. Then

00:14:43.240 --> 00:14:45.220
as they walk out into the wilderness, they get

00:14:45.220 --> 00:14:47.559
to experience God in new ways. His presence is

00:14:47.559 --> 00:14:50.500
around them. It's all they focus on. He then

00:14:50.500 --> 00:14:52.600
gives them some law. Why does he give them law?

00:14:52.740 --> 00:14:54.759
Not to save them. They've already been saved.

00:14:54.960 --> 00:14:56.580
Why did he give them the law? He gave them the

00:14:56.580 --> 00:14:58.840
law so that they could live a life pleasing to

00:14:58.840 --> 00:15:00.720
him so they could stay close to his presence.

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That's what he's done in us, right? We've been

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found under the blood of the Lamb. Now we're

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set free. Now we learn how to walk closer in

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his presence. That's what he's been doing this

00:15:10.580 --> 00:15:13.330
whole time. time. I hope and pray that Exodus

00:15:13.330 --> 00:15:15.789
chapter 12 speaks to your heart, fills you with

00:15:15.789 --> 00:15:18.190
joy today, and fills you with courage to go and

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share about this wonderful, wonderful blood.
