WEBVTT

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This is your daily reminder. God has not run

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out of mercy, not for you, not today. Welcome

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to the New Mercies Podcast. Welcome back, February

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the 27th. Today is Haggai 2, the last time we're

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going to talk about Haggai 2 this week. We are

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talking about it on Sunday morning. Our church

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family is hosting a Fill the House Sunday. We

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are going to share the gospel very clearly through

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Haggai 2. That's right. Now, you may read it

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today. I encourage you to read the chapter today.

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You are not even ready for the episode that you're

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about to get. I am so excited about what I want

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to share with you about Haggai 2 today. Now,

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some of this you may hear in the sermon, but

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not all of it. Again, my sermons, I don't have

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enough time to share everything that is within

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the Scripture. And even today, I'm going to share

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with you something that may or may not make it

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into the final message. But it is interesting

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and beautiful and incredible, and I wanted to

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give you some encouragement today. So I want

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to read Haggai 2 just a couple places. We're

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going to look towards the end of the chapter

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today. But the chapter begins with dating. prophecy,

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right? So I want to read the first verse of chapter

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2. If you listened in or read Haggai 2 already

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this week, I shared a little bit about this,

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but I didn't share much because I wanted to fit

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the timeline today for us. In Haggai 2, specifically

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at verse number 1, it says, in the seventh month

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on the 21st day of the month, the word of the

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Lord came by the hand of Haggai the prophet.

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Now, if you go back in Scripture to the book

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of Leviticus, you will see in the book of Leviticus,

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it gives some explanation on times and dates

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of festivals. There is a festival that this aligns

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with. This is the seventh day of the festival

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of tabernacles or the feast of tabernacles, which

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is an incredible feast. I'm probably going to

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eventually branch out on the podcast and start

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talking about each of the feasts in the Old Testament,

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what they meant, what they symbolized, and then

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you're going to see how it pointed to Jesus the

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whole time. But the Feast of Tabernacles was

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really important, and it was super valuable.

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It was about God's presence tabernacling with

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the people. So tabernacle meant to reside. So

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this was God residing with his people. So here's

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what happens. If you listened this week already

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to Haggai 2, we talked about there was some discouragement

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that creeped in because people were saying, we've

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started to rebuild the temple and it's not as

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pretty as Solomon's. It's not the good old days.

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And you may say, well, that seems like an odd

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thing to do while you're building. And most likely,

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if you're building something, if you're carrying

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bricks and carrying blocks and you're putting

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it together and you're sweating, you're working.

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You're probably not saying to the guy next to

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you, man, that doesn't look as good as Solomon's,

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right? Why would they be saying this? Well, this

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is at the last day, last feast of the Feast of

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Tabernacles. They are reminiscing, right? They're

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supposed to be celebrating what God is doing.

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And so they start talking about as they're eating

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and as they're enjoying company, as they're enjoying

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celebrating what God is doing, they are saying,

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yeah, but it was really great back then. Yeah,

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but back then it was really good. But this encounter

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I had with God a long time ago was really, really

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good. I've said it before and I'll say it again.

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We rely a lot on former experiences over fresh

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encounters. We rely on something that's happened

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in the past, a big faith moment. We keep going

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back to that faith moment. Well, God may be trying

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to build faith moments right now today, but we're

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too busy sitting around reminiscing about the

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days of old. And again, it is not bad to remember.

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I think we need to remember. even more. But we

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also need to focus in on what God's doing today.

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We looked at the first nine verses of Haggai

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2 this past week, and I want to jump in on the

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next verse after it because he gives another

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date. He shares something else that happens.

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There's another prophecy that comes. In fact,

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that prophecy... After they talk about the good

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old days, after they talk about something new

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is happening today, and in verse number 9, he

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points to the idea that the latter is going to

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be greater than the former. This next step of

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what I'm doing is going to be even greater than

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the days before. Yes, the materials were great,

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but the temple doesn't need great bricks. The

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temple needs the presence of God, and I'm telling

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you, I'm sending the presence of God. Why is

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he talking about the presence of God so much?

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Because it's the Feast of Tabernacles. about

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the presence of God. This is incredible. How

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in the world did he know the right day, the right

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time, the right place? They've just been talking

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about what tabernacling is. They've just been

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talking about celebrating with the Feast of Tabernacles.

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They've been celebrating how God has been with

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them. Then they start complaining about this

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temple isn't as pretty as the last one. And God

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says, he reminds them at the end in verse number

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nine, he says, this house shall be greater than

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the former, says the Lord. And in this place,

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I will give peace, declares the Lord. I'll be

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with you. Hey, this is all about my presence,

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right? The tabernacle, the temple, your life

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doesn't need nicer bricks, nicer materials. It

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needs the presence of the Lord. Now, what happens

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as I turn the page in my Bible and go to verse

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number 10? The Bible says this. On the 24th day

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of the ninth month in the second year of Darius,

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the word of the Lord came by Haggai the prophet.

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I want to stop right there. This is now nine

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weeks later. Okay, nine weeks. Work's been going

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on. The prophet gets another word from God nine

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weeks later. It is important for us to know this.

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Nine weeks is not a long time. It's just a little

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over a couple months, and there's been work still

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happening. The work continued. It kept going,

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kept going, kept going. And here's what he says

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in this text. I'm not going to read it. I want

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you to read it on your own, but I'm going to

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sum it up for you in a nutshell. cannot make

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unholy things holy, okay? So just because something

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is holy doesn't mean you can put it with an unholy

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thing and change the unholy thing, right? Not

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going to happen. On the contrary, unholy things

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can make holy things unholy, right? It's kind

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of like if you've got a clear glass of water

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and a muddy glass of water, right? If I pour

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the clear glass of water into the muddy glass

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and it fills it up, it's not clean. right? It's

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just maybe diluted a little bit, but it's still

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dirty water. Yet, if I have the two glasses and

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I pour the muddy water into the clean water,

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guess what? The clean water is no longer clean,

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right? That's the simple explanation. If you

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read it, and I encourage you to read it, it gets

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a little bit, you know, it seems a little back

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and forth, but that's what he's talking about.

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In a nutshell, holy things can't make unholy

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things holy. but unholy things can make holy

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things unholy, okay? I hope you maybe caught

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on to that. And so ultimately, it's easier to

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tear something down than to build it up, right?

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They're talking about building and the temple.

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Demo day is way easier than reconstruction day,

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right? I'll run a sledgehammer through a wall

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all day, make a big mess. That's easy to do,

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whereas building the wall back... You got to

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frame it. You got to sheetrock it. You got to

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screw it in. You got to mud it. You got to finish

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it. You got to scrape it, sand it. Then you got

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to paint it. That's a lot more work than taking

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a sledgehammer through a wall, right? He says

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you can tear things down much easier than you

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can build them up. And he's reminding them, you

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neglected my house. That was unholy. You neglected

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my house and you built your own house, which

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shows your heart. You look to your own interests

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and not God's. You're unclean. You are unclean.

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Then he does something amazing. He keeps going.

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Verses 20 through 23, he begins to explain. This

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is the same day of that prophecy, a little bit

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later in the day. So it's a little bit later.

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It comes with a double dose of encouragement.

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The first encouragement is his power. He does

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not lose. So verses 20 through 23, he again explains,

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I don't lose a battle. Let me encourage you.

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I'm with you, and I don't lose. That is great

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encouragement. But then he does something absolutely

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incredible in the last verse. Listen to verse

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23. On that day, declares the Lord of hosts,

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I will take you, O Zerubbabel, my servant, the

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son of Shealtiel, declares the Lord, and make

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you like a signet ring, for I have chosen you,

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declares the Lord of hosts. Here is something

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absolutely incredible. We will read over this

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and we will miss it nine times out of ten. So

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there's a guy named Jeremiah that wrote a book

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in the Old Testament. Jeremiah listed a man who

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was cursed by God, Jehoiakim. Jehoiakim was one

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of the kings who was rejected by God. In fact,

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God tells him, if you were a signet ring, I would

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throw you away. Now, here's what's... wild. So

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you can go look that up in Jeremiah 22. He mentions

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this. Well, Jehoiakim has a son named Shealtiel.

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Okay. So here's, and I think you know, baby,

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where this is going. Shealtiel has a son named

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Zerubbabel. Now, when he talked about Jehoiakim,

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he was cursing him, saying, I'm taking away your

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power. You're cursed. I would throw you away.

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You are no good to me, as God would say. You're

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no good to me. I'm taking this away. Talks about

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a signet ring. What a signet ring is, by the

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way, is an Eastern monarch would use their signet

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ring, and if they wanted to bestow power on somebody

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to use for a season to make decisions and to

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take the lead on something, he would give that

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signet ring to someone else. to use for a season

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or a time temporarily. And so what they would

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do is if somebody else needed to make a decision,

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if the king was off on vacation, gone away, whatever,

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not available, sick, couldn't make a decision,

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he would give the signet ring to that person.

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They would then be able to have authority. They

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would be able to be useful in those places. So

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here's what God says to Zerubbabel, who, by the

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way, his lineage is cursed. right? Jehoiakim

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was cursed. His lineage was cursed because of

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Zerubbabel's obedience. There's nothing else

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in this. It's because of Zerubbabel's obedience.

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He began rebuilding the temple. He could have

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continued to say, no, it'll be later. No, I won't

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do it. No, I won't do it. It's not an easy task.

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He was called out, called up, and now called

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to do something about it, called to work. He

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began to rebuild. And as he began to rebuild,

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God said to him, I'm going to make you a signet

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ring. Do you realize Zerubbabel is in both genealogies

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of the person of Jesus, both in Matthew and in

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Luke? He is in the legal line of Jesus as the

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true Messiah and in the natural line of Jesus

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as the Messiah. Why? Because he was obedient.

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God worked something together for good, even

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though the generations had been cursed before

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him. We talk about generational curses in our

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culture today. This man actually came from a

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line of generational curse. And yet because he

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was obedient to the Lord, the Lord broke that

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curse and then gave him a beautiful signet ring

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to say, I'm going to use you in a way that is

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going to affect history. I cannot believe why

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in the world do we not follow in obedience to

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God? Well, I've got just this generational curse

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on my family. So did Zerubbabel. Yeah, but that

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was different. All he had to do was build the

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temple. That's not an easy task. It took years.

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It took time. It took effort. It took resources.

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And he was scolded because he didn't do it. He

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had to rally troops around. His spirit was stirred.

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There was revival that broke out. And because

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he was obedient and revival broke out in his

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time, he was able to be used by God to bring

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through the lineage of the Messiah. I am telling

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you this. When you say, well, God can't use me.

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Well, you know what? Be obedient and give it

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a shot and see if he does. Because I am telling

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you this, based out of Scripture, it requires

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this thing called faith. That's all the requirement

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is on our part. I believe God can do something

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in my life. What is it? I don't know. But I'm

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going to trust him. And I'm going to let him

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do it. I hope and pray you read Haggai 2 today.

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Fresh ears, fresh eyes. See it. Listen to it.

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Set in it. Allow the Lord to speak to you today.

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Don't just take my word for it. Jump into Haggai

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2 today.
