WEBVTT

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Take your Bibles this morning, turn to Hebrews

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chapter eight. We're gonna look at the first

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half of this chapter in our Bible this morning.

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And let me just remind you about the argument

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that's being made because we're definitely seeing

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some repetition here, some emphasis upon, of

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course, Jesus and his high priestly ministry

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that is so different from that of the Levitical.

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priesthood and so much better, of course, as

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we have reiterated week after week. These people,

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again, Hebrews who had professed faith in Christ,

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and now were beginning to experience difficulty

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in their lives as a result of their determination

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to follow him. And they were feeling insecure,

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uncomfortable. Their families no longer held

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them in the esteem which they once had because

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now they were followers of Jesus. They were no

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longer welcome in their local synagogues. The

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Roman government was beginning to look at them

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questionably. Perhaps they weren't quite as free

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to work as they had been before in whatever their

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occupation might have been. struggles were beginning

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and the temptation that they had experienced

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was a temptation to go back to what they considered

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to be a more comfortable life, go back to Judaism,

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go back to the way that things once were when

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they weren't experiencing the difficulties that

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they were now experiencing as followers of Jesus.

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And of course, the writer of Hebrews just repeatedly

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is making the argument, don't do that. There's

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nothing for you there. Nothing better than Jesus.

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You know, when you look at scripture, the Bible

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paints a bleak picture of people apart from Christ,

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right? I mean, whether we're talking about the

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Old Testament or the New Testament, to be separated

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from God because of our sin, well, is a terrible

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thing. And we really only have one... person

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to blame, and that is ourselves. In Genesis chapter

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six, verse five, this is what the Lord said about

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the people of that day. He said, the Lord saw

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that the wickedness of man was great in the earth

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and that, and listen to this, every intention

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of the thoughts of his heart was only evil continually.

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Every intention of the thoughts of his heart.

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was only evil continually. That was written in

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Genesis chapter six, verse five. Thousands of

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years ago, that was the experience or the condition

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of humankind. Doesn't sound too different from

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the world in which we live in, does it? That's

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what God saw when he looked. at mankind in those

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days. And then of course God spoke later through

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the prophet Jeremiah and he said this, the heart

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is deceitful above all things, desperately sick,

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who can understand it? And so that's the condition

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of mankind as spoken by God through the prophet

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Jeremiah. Sick, desperately sick, wicked, beyond

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imagination, who can understand this? And again,

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I know if you're like me, you look at the world

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in which we live sometimes and you think, my

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goodness. I can't even wrap my brain around the

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wickedness that exists in our world. Seems like

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everywhere we turn, there is someone plotting

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and scheming and planning and programming to

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steal from us, to defraud us, to steal our identity,

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right? I mean, everywhere we look, the world

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has not changed much. At least the world apart

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from Christ has not changed much over all these

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years. Of course, in the New Testament, the Apostle

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Paul reminds Christians of what they were. what

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their condition was before they trusted in Christ.

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And he says this in Ephesians chapter two. He

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says, you were dead in your trespasses and sins.

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You were by nature children of wrath. You were

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separated from Christ. You were alienated from

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the commonwealth of Israel. You were strangers

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to the covenants of promise. And listen to this,

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having no hope and without God in the world.

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So to be Without Christ is to be without hope,

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to be without God in the world. That has not

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changed. So again, the writer of Hebrews is encouraging

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his fellow believers, don't turn your backs on

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Christ. There is nothing for you in Judaism.

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There is nothing for you under the old covenant.

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continued to stick with Jesus no matter what

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it may require of you. And so the question, of

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course, that they were battling, and as Neil

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pointed out, I thought so very well last week,

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the question that we're kind of dealing with

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here is, what would it require for a people who

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are described the way sinners are described in

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the scriptures, what would it take for a people

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like that to be saved to the uttermost? In other

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words, for their lives to be transformed from

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someone whose every intention of our thoughts

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is only evil continually to be transformed into

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someone who could stand before the Lord and praise

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him and honor him and worship him. What would

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it take to bring about that kind of transformation,

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that kind of change, that kind of salvation?

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And of course, as we read here, it would require

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a high priest. And if you just look up the page

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there in the end of chapter seven, the qualifications

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for the kind of priest that it would take to

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do this. First of all, he had to be holy, a holy

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priest. Again, the word implies utter sinlessness.

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No human high priest would qualify in that regard.

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The second word there, innocent. Again, the word

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implies not even a shred of evil in someone's

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life. I don't know anybody like that, do you?

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There was no high priest, no Levitical priest

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who could fit that criteria. Unstained is the

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next word. Absolutely pure is what that word

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implies. Free from anything that might disqualify

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this individual from being a priest or a high

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priest. Again, no one on earth met that qualification

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apart from... Jesus. Separated from sinners was

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the next qualification. Again, we've talked about

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this. Those words mean different by nature, not

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separated in the sense far removed and unreachable,

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but separated in the sense that totally unlike,

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totally different from, we've already talked

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about the fact that Jesus was a different kind

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of high priest, a completely other kind of high

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priest from the Levitical priesthood. So again,

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only Jesus fits this criteria to be separated

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from sinners, different. from them by his very

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nature. And then, of course, the last exalted

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above the heavens. Again, one to whom all authority,

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power, and honor has been given. And again, there's

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only one person that meets that qualification,

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right? And it is Jesus Christ. And that's the

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argument that's being made. There is salvation

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in no other name. You will not find the security

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that you are looking for under any other covenant

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or plan or religion. It is only in Jesus Christ,

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and I love the way that chapter eight begins.

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You know, it's often difficult, and you can talk

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to Neil, you can talk to me. When we're preparing

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a message, what we try to do each week is to...

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work our way through a passage of scripture and

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try to give you the main emphasis, all right,

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to try to relate what God is saying to us through

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that passage. And every now and then we get a

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chapter eight, verse one that says this, now

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the point in what we are saying is this, I love

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that. I don't have to wonder about what the point

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is, God's gonna tell me what the point is, all

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right. And of course the point is we have such

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a high priest. What would it take to make you

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fit to live eternally in the presence of God,

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a holy, innocent, unstained, separated from sinners,

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exalted above the heavens high priest. And the

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point that we're making is we have that kind

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of high priest. We have that in Jesus Christ.

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That's the point. That's what he wants us to

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understand. That's what he wants us to see. That's

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why he has gone to such lengths to make this

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argument, to present his case. He wants to convince

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us beyond the point of ever having our minds

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changed that Jesus is that kind of high priest.

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He is the only one that can meet our need for

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salvation. And that is exactly what he has done

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in offering himself. as our sacrifice on the

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cross and rising from the dead and then being

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exalted to take his seat at the right hand of

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the Father. This is what is trying, the author

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of Hebrews is trying so fervently to convey here

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and to convince us of, and just to help us as

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present day Christians. to understand the security

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that we have in Jesus, the freedom that we have

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in Jesus, the boldness that we can have in Jesus.

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Our lives are secure. Our future is secure. so

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we can go out there and live boldly for Christ.

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So let's read these verses together. Chapter

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eight, we're gonna read just verses one through

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six, and then we'll talk about this some today.

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And again, if you don't have the words, they'll

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be here on the screen in the front of the auditorium.

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Now the point in what we are saying is this.

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We have such a high priest, one who is seated

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at the right hand of the throne of the majesty

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in heaven, a minister in the holy places, in

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the true tent, that the Lord set up, not man.

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For every high priest is appointed to offer gifts

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and sacrifices. Thus, it is necessary for this

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priest also to have something to offer. Now if

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he were on earth, he would not be a priest at

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all, since there are priests who offer gifts

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according to the law. In other words, while these

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words were being written, the temple in Jerusalem

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was still standing. The sacrificial system, the

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Levitical priesthood was still actively being

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engaged in every day, and so the writer of Hebrews

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is making it perfectly clear. That's going on

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right now. If Jesus were here now, he wouldn't

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be serving in that capacity. He would not be

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a priest at all, since there are priests who

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offer gifts according to law. But he says they

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serve a copy and a shadow of the heavenly things.

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Not the real thing, a copy and a shadow. For

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when Moses was about to erect the tent, he was

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instructed by God saying, see to it that you

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make everything according to the pattern that

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was shown to you on the mountain. Now we don't

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know exactly what happened on the mountain because

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Moses was the only one that was there with God.

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But the implication here is that God gave Moses

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very clear instructions on how the tabernacle,

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the tent in the wilderness was to be constructed.

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And that perhaps he even showed him somehow.

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a model of the heavenly temple that he could

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look at and see and grasp with his mind in order

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to make sure that the temple or the tabernacle

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that they would build there in the wilderness

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would be exactly made after the pattern of that

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real temple, that real true tent. So anyway,

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God made sure that Moses had everything he needed

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to make the tent according to the pattern which

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was shown to him on the mountain. But as it is,

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verse six says, Christ has obtained a ministry

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that is much more excellent than the old, as

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the covenant he mediates is better since it is

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enacted on better promises. Let's pray, and then

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we'll look through this text together here. Father,

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we are so very thankful today for Jesus. Thankful

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for the new covenant in his blood. Thankful,

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Father, that we can live with absolute certainty

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that we are yours. and that there is nothing

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that will ever separate a Christian from the

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love of God, nothing. Help us to live in that

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light, in that truth, to live bold, courageous

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Christian lives because of it. We have the perfect

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high priest, a better covenant, a surer salvation.

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and I pray that we would live in light of that.

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So help us now as we look to this high priestly

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ministry of Jesus in our behalf, help us to understand

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more clearly today just exactly what it is that

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he is doing for us and where he's doing it from,

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and I pray that we would all leave here rejoicing,

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not only in the freedoms that we have as Americans,

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but Father, even more than that, the freedoms

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that we have in Christ. and it's in his name

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that we pray, amen, amen. First thing that we

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read about here is Christ's seat. We have such

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a high priest, the writer says, one who is seated

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at the right hand of the throne of the majesty

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in heaven. And we've talked about this already,

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this whole idea of the fact that Christ is seated

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implies that his work is completed, all right?

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The work of salvation is done. That's what he

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said, or what he is saying here. The work of

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salvation is complete. Of course, in John 19,

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verse 30, we read that just before Jesus gave

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up his spirit, gave up the ghost on the cross,

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he cried out what? It is finished. And that's

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what he was talking about. The work of salvation,

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the work that I came to do is finished. I've

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done it, I've completed it. Of course, the Greek

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words there in John's gospel mean that this work

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is fully accomplished. I have accomplished what

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my Heavenly Father sent me to do. The debt has

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been paid in full. God's wrath had been satisfied.

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Our sin was taken away. That's what took place

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on the cross. Our salvation was made secure.

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And as we have emphasized and re -emphasized,

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Christ's death on the cross didn't simply make

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it possible for us to be saved. It saved us.

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It secured us once and for all time. So this

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idea of Christ being seated, again, distinguishes

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him from human priests who never sat down. There

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was no place in the temple or the tabernacle

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for the priest to sit down. There was never an

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opportunity for the priest to sit down because

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his work was never done. But that's not so for

00:15:24.799 --> 00:15:28.840
Christ. His work was fully accomplished on the

00:15:28.840 --> 00:15:32.179
cross. There is no more work to be done to accomplish

00:15:32.179 --> 00:15:37.220
our salvation. Please hear that. So many people

00:15:37.220 --> 00:15:39.539
that I run into and talk to. They're working,

00:15:39.600 --> 00:15:41.740
working, working, trying to secure their salvation.

00:15:41.840 --> 00:15:43.259
Let me tell you, Christ has already done that

00:15:43.259 --> 00:15:46.620
for you. And of course, it's always been that

00:15:46.620 --> 00:15:50.000
way. It's human nature. That's the way we think.

00:15:51.080 --> 00:15:54.720
But the work of salvation has been accomplished.

00:15:54.960 --> 00:15:58.259
It is finished. Jesus said in John chapter six,

00:15:58.379 --> 00:16:01.759
verse 28, the disciples were... talking to Jesus

00:16:01.759 --> 00:16:04.120
about this very thing, and they asked him, what

00:16:04.120 --> 00:16:07.919
must we do to be doing the works of God? And

00:16:07.919 --> 00:16:11.100
that question wasn't about how can we serve you

00:16:11.100 --> 00:16:14.259
on earth, but it was really about their own salvation.

00:16:14.539 --> 00:16:19.620
What must we do to inherit, to keep eternal life?

00:16:19.720 --> 00:16:21.600
What is it that we need to be doing? And this

00:16:21.600 --> 00:16:24.960
is what Jesus said to them in response. He says,

00:16:25.000 --> 00:16:27.470
this is the work of God. Again, another one of

00:16:27.470 --> 00:16:29.690
those places in scripture where we're not left

00:16:29.690 --> 00:16:32.470
to our imagination. The Bible makes it perfectly

00:16:32.470 --> 00:16:35.629
clear. This is the work of God. If you're wondering

00:16:35.629 --> 00:16:38.350
what there is that you must do in order to be

00:16:38.350 --> 00:16:41.570
saved, Jesus said, this is the work of God that

00:16:41.570 --> 00:16:47.649
you believe in Him whom He has sent. Believe.

00:16:49.190 --> 00:16:51.730
Believe on the name of the Lord Jesus Christ

00:16:51.730 --> 00:16:55.490
and what? You'll be saved. That's what... Paul

00:16:55.490 --> 00:16:58.789
and Silas told the Philippian jailer, believe,

00:16:58.990 --> 00:17:01.029
believe on the Lord Jesus Christ and you'll be

00:17:01.029 --> 00:17:05.130
saved. There is no work for you to do. Christ

00:17:05.130 --> 00:17:08.009
himself has done the work. He has completed the

00:17:08.009 --> 00:17:11.329
work. The only work left is simply to believe.

00:17:11.390 --> 00:17:12.890
And of course, again, what's being presented

00:17:12.890 --> 00:17:16.150
here is a stark contrast to the high priestly

00:17:16.150 --> 00:17:19.049
ministry of Jesus and the high priestly ministry

00:17:19.049 --> 00:17:21.710
of the Levitical priesthood, the Aaronic priesthood.

00:17:22.730 --> 00:17:26.210
Again, priests for whom Work was never done.

00:17:26.630 --> 00:17:29.549
They never got to sit down. Hebrews 10, and we'll

00:17:29.549 --> 00:17:31.450
get to Hebrews 10 in the next few weeks, but

00:17:31.450 --> 00:17:34.930
Hebrews 10, verses 11 and 12 says, and every

00:17:34.930 --> 00:17:38.970
priest stands daily at his service, offering

00:17:38.970 --> 00:17:42.210
repeatedly the same sacrifices which can never

00:17:42.210 --> 00:17:47.410
take away sin, but when Christ had offered for

00:17:47.410 --> 00:17:50.910
all time a single sacrifice for sins, himself,

00:17:51.410 --> 00:17:56.269
he sat down at the right hand. of God. His work

00:17:56.269 --> 00:17:58.910
was completed. So when we think about Christ

00:17:58.910 --> 00:18:01.970
being seated in the heavenlies, that's what we

00:18:01.970 --> 00:18:03.890
should first think of. We should just first understand

00:18:03.890 --> 00:18:06.069
he's seated because his work is done. Now that

00:18:06.069 --> 00:18:08.630
doesn't mean, or at least the work of salvation

00:18:08.630 --> 00:18:10.650
is done, that doesn't mean that he's not still...

00:18:10.640 --> 00:18:12.839
working in our behalf. That's what we talked

00:18:12.839 --> 00:18:15.539
about last week, right? There is an ongoing ministry,

00:18:15.579 --> 00:18:19.240
a present ministry of Jesus Christ right now,

00:18:19.319 --> 00:18:21.480
right this very moment. And again, we need to

00:18:21.480 --> 00:18:24.960
understand as glorious as the cross was and the

00:18:24.960 --> 00:18:28.039
salvation that was gained there for us, that's

00:18:28.039 --> 00:18:31.779
not the end of it. Christ is continuing to serve

00:18:31.779 --> 00:18:35.180
right this moment as our high priest. He is serving

00:18:35.180 --> 00:18:40.059
us in heaven at the right hand of the Father.

00:18:40.359 --> 00:18:43.660
right this very moment. And again, one of the

00:18:43.660 --> 00:18:45.619
other significant things about him being seated

00:18:45.619 --> 00:18:48.619
at the right hand of the Father. Of course, we

00:18:48.619 --> 00:18:50.859
recognize that right hand of the Father as being

00:18:50.859 --> 00:18:53.240
a place of honor, being a place of authority

00:18:53.240 --> 00:18:55.200
and power, and we're gonna talk about that in

00:18:55.200 --> 00:18:57.319
just a little while. But I want you to understand

00:18:57.319 --> 00:18:59.140
that being at the right hand of the Father also

00:18:59.140 --> 00:19:02.000
implies that this ministry that Jesus is engaged

00:19:02.000 --> 00:19:05.400
in is a ministry of compassion. Remember, we

00:19:05.400 --> 00:19:08.039
have a high priest who sympathizes with us in

00:19:08.039 --> 00:19:10.869
our weaknesses. He's experienced everything that

00:19:10.869 --> 00:19:13.069
humankind has experienced because he himself

00:19:13.069 --> 00:19:15.849
was a human being. He clothed himself in human

00:19:15.849 --> 00:19:19.549
flesh. He lived among us for 33 years. And so

00:19:19.549 --> 00:19:22.130
now as high priest, he can sympathize with us

00:19:22.130 --> 00:19:24.410
in our weaknesses. And this idea of his being

00:19:24.410 --> 00:19:26.509
at the right hand speaks of that kind of sympathy,

00:19:26.650 --> 00:19:29.549
that kind of compassion. When these words were

00:19:29.549 --> 00:19:33.269
originally heard or read by the believers in

00:19:33.269 --> 00:19:36.529
this day and time, especially these Hebrew. They

00:19:36.529 --> 00:19:41.150
would have been reminded of the Sadducees, the

00:19:41.150 --> 00:19:45.569
Jewish ruling council of the elders. When members

00:19:45.569 --> 00:19:49.190
of that council sat in judgment, a secretary

00:19:49.190 --> 00:19:51.970
would sit on either side of the presiding judge.

00:19:52.529 --> 00:19:55.569
And the secretary that sat on the left side of

00:19:55.569 --> 00:19:59.170
the judge would record the condemnations. But

00:19:59.170 --> 00:20:01.190
the secretary that sat on the right side of the

00:20:01.190 --> 00:20:06.000
judge would record the acquittals. So again picture

00:20:06.000 --> 00:20:09.539
Jesus sitting on the right hand of the judge

00:20:09.539 --> 00:20:13.759
Recording the acquittals we because we've trusted

00:20:13.759 --> 00:20:16.099
in him have been declared not guilty. We've been

00:20:16.099 --> 00:20:18.759
declared righteous by God That's the idea of

00:20:18.759 --> 00:20:22.259
Christ being seated at the right hand of the

00:20:22.259 --> 00:20:25.599
Father the throne of majesty, and of course that

00:20:25.599 --> 00:20:28.819
refers to God himself, the throne of the majesty.

00:20:28.880 --> 00:20:32.740
Don't miss that definite article there, the majesty

00:20:32.740 --> 00:20:36.039
in heaven. Christ is seated at the right hand

00:20:36.039 --> 00:20:40.079
of the Father, again, ministering in compassion

00:20:40.079 --> 00:20:44.440
on our behalf. John 3 .17, we love to quote John

00:20:44.440 --> 00:20:47.640
3 .16, but John 3 .17 says this, for God did

00:20:47.640 --> 00:20:49.900
not send his Son into the world to condemn the

00:20:49.900 --> 00:20:52.339
world, but that in order that the world might

00:20:52.339 --> 00:20:55.890
be saved. through him. That's the ministry that

00:20:55.890 --> 00:20:57.809
continues right up to this very moment. And of

00:20:57.809 --> 00:21:00.190
course, it talks about the service of Jesus,

00:21:00.289 --> 00:21:02.769
the ministry of Jesus. It refers to him as a

00:21:02.769 --> 00:21:05.829
minister in the holy places, and then later on,

00:21:06.150 --> 00:21:09.190
a ministry that is so much more excellent than

00:21:09.190 --> 00:21:12.869
the old. So again, Jesus is ministering on our

00:21:12.869 --> 00:21:16.269
behalf right now, right this moment, calling

00:21:16.269 --> 00:21:19.789
him a minister here. And again. That's not a

00:21:19.789 --> 00:21:21.630
word that we would typically use of Jesus, is

00:21:21.630 --> 00:21:23.809
it? But that's what he was. That's what he is.

00:21:23.990 --> 00:21:26.230
He's a minister in the truest sense. And that

00:21:26.230 --> 00:21:30.730
word implies, again, this present, ongoing, continuous

00:21:30.730 --> 00:21:34.410
activity. Jesus is presently at work in behalf

00:21:34.410 --> 00:21:36.569
of his people. You can always count on that.

00:21:36.869 --> 00:21:39.029
We sing that song, right? He's working even when

00:21:39.029 --> 00:21:40.809
we don't feel it, even when we don't see it.

00:21:40.910 --> 00:21:45.130
He's working. Jesus is working in our behalf.

00:21:45.410 --> 00:21:47.890
He's serving as our high priest right now at

00:21:47.890 --> 00:21:52.079
the right hand. of the Father, exercising that

00:21:52.079 --> 00:21:54.940
ministry in our behalf. Of course, an excellent

00:21:54.940 --> 00:21:58.420
ministry, much more excellent than the old. Again,

00:21:58.980 --> 00:22:02.140
Jesus' work in our behalf is not only different

00:22:02.140 --> 00:22:05.480
from, but it far exceeds the service of any human

00:22:05.480 --> 00:22:09.000
priest. There's no human priest that ever lived

00:22:09.000 --> 00:22:12.460
that could do for us what we needed done for

00:22:12.460 --> 00:22:15.400
us. that could clothe us in his own righteousness

00:22:15.400 --> 00:22:18.039
and make us fit to stand before the Father in

00:22:18.039 --> 00:22:22.700
heaven. No human priest could do that. Only Jesus

00:22:22.700 --> 00:22:26.339
could do that. Again, sympathizing with us all

00:22:26.339 --> 00:22:29.279
the while in our weakness and powerfully extending

00:22:29.279 --> 00:22:33.220
mercy and grace to help us in every conceivable

00:22:33.220 --> 00:22:35.160
situation. You know, the biggest mistake we make,

00:22:35.180 --> 00:22:37.220
and I think we make this mistake even as Christians,

00:22:37.539 --> 00:22:40.059
we find ourselves facing some hardship, and what

00:22:40.059 --> 00:22:43.990
do we do? We set out to take care of it on our

00:22:43.990 --> 00:22:49.789
own. We need to understand that there are just

00:22:49.789 --> 00:22:53.029
things in life that we are not able to take care

00:22:53.029 --> 00:22:56.630
of on our own. But we have this high priest seated

00:22:56.630 --> 00:22:58.710
at the right hand of the Father who loves us,

00:22:58.730 --> 00:23:01.569
who gave himself for us, whoever lives to be

00:23:01.569 --> 00:23:04.869
our intercession, praying for us, being our access

00:23:04.869 --> 00:23:07.509
to the Father. We have a resource that we can

00:23:07.509 --> 00:23:11.910
call upon anytime, and we know that when we do,

00:23:12.170 --> 00:23:15.190
they send the help of grace and mercy our way.

00:23:15.509 --> 00:23:19.690
Jesus is exercising this kind of ministry in

00:23:19.690 --> 00:23:22.630
heaven, far greater than any human priest could

00:23:22.630 --> 00:23:24.849
have ever exercised. And of course it talks about

00:23:24.849 --> 00:23:27.269
where all of this is taking place. He's doing

00:23:27.269 --> 00:23:31.660
this in the holy places, in the true tent. seated

00:23:31.660 --> 00:23:34.660
at the right hand of the majesty in heaven. There

00:23:34.660 --> 00:23:36.839
are several things that I wanna just share about

00:23:36.839 --> 00:23:39.700
where Jesus' ministry is. And we talk about heaven

00:23:39.700 --> 00:23:42.700
a lot here, and we've said over the years, heaven

00:23:42.700 --> 00:23:47.099
is not some cloudy, floaty place. It's a real

00:23:47.099 --> 00:23:49.700
place. Matter of fact, it's more real than any

00:23:49.700 --> 00:23:55.220
place you've ever been. This sanctuary in which

00:23:55.220 --> 00:23:57.579
Jesus carries out his ministry, first of all,

00:23:57.619 --> 00:24:00.160
the words in heaven. Those are words that have

00:24:00.160 --> 00:24:02.359
always described the place where God dwells,

00:24:02.480 --> 00:24:06.140
the residence of God. A long time ago when Aaron,

00:24:06.140 --> 00:24:08.420
my son, was just a little boy, he asked me, he

00:24:08.420 --> 00:24:12.779
said, daddy, where is Jesus? Or no, he said,

00:24:12.880 --> 00:24:15.640
where is heaven? And I said, well, heaven's where

00:24:15.640 --> 00:24:19.599
Jesus is. Jesus is in the Father's house, right?

00:24:19.619 --> 00:24:21.980
Isn't that what he said in John? In my Father's

00:24:21.980 --> 00:24:24.700
house. That's where he was going and that's where

00:24:24.700 --> 00:24:27.589
one day his disciples would be reunited. with

00:24:27.589 --> 00:24:30.049
him, where we one day will be reunited with him.

00:24:30.150 --> 00:24:33.230
In the Father's house, heaven, the words heaven

00:24:33.230 --> 00:24:39.390
just simply imply the residency of God. God dwells

00:24:39.390 --> 00:24:41.970
in heaven. You know, we're talking about the

00:24:41.970 --> 00:24:45.569
tabernacle and the temple. Mankind has always

00:24:45.569 --> 00:24:47.509
wanted to build a place where the presence of

00:24:47.509 --> 00:24:49.869
God could dwell. Let me tell you, God's presence

00:24:49.869 --> 00:24:51.809
can't dwell in a place built with human hands.

00:24:52.119 --> 00:24:54.920
And that's why it's emphasized here. This place

00:24:54.920 --> 00:24:57.539
is not a place that was set up by man, it's a

00:24:57.539 --> 00:24:59.519
place that was set up by God himself. That's

00:24:59.519 --> 00:25:03.000
where Jesus is. He is serving us from heaven,

00:25:03.180 --> 00:25:06.319
from the place where his father lives, from where

00:25:06.319 --> 00:25:08.839
his father dwells. And of course it's a holy

00:25:08.839 --> 00:25:13.140
place. Not only a heavenly place, but a holy

00:25:13.140 --> 00:25:17.000
place. Speaking of righteousness, Revelation

00:25:17.000 --> 00:25:21.000
21, 27 says of heaven, says nothing unclean will

00:25:21.000 --> 00:25:23.869
ever enter it. Again, that's our problem, right?

00:25:24.109 --> 00:25:26.410
Because as human beings born into this world,

00:25:26.450 --> 00:25:30.069
we're born into this world in sin. We are not

00:25:30.069 --> 00:25:32.509
righteous, but we are unrighteous. We are not

00:25:32.509 --> 00:25:36.750
good, we are evil. And scripture says, nothing

00:25:36.750 --> 00:25:40.450
unclean will ever enter heaven, nor anyone who

00:25:40.450 --> 00:25:43.529
does what's detestable or false, but only those

00:25:43.529 --> 00:25:45.609
whose names are written in the Lamb's book of

00:25:45.609 --> 00:25:51.559
life. So again, it is only. in Jesus, where we

00:25:51.559 --> 00:25:54.779
are made fit. Again, clothed in His righteousness,

00:25:55.000 --> 00:25:58.359
made righteous to stand before the Father. That's

00:25:58.359 --> 00:26:01.920
what the holy places is about there. Heaven,

00:26:02.200 --> 00:26:06.059
the residence of God, these holy places of absolute

00:26:06.059 --> 00:26:08.940
righteousness, and then the words, the true tent

00:26:08.940 --> 00:26:11.579
that the Lord set up, not man. Again, it speaks

00:26:11.579 --> 00:26:15.759
of reality. Every other temple, every other tabernacle,

00:26:15.940 --> 00:26:19.799
every other sanctuary is just a copy. a shadow,

00:26:22.000 --> 00:26:27.599
an imperfect model of the reality of heaven.

00:26:28.319 --> 00:26:30.220
You know, we tend to think that we live in the

00:26:30.220 --> 00:26:33.140
real world, right? I mean, things are solid around

00:26:33.140 --> 00:26:37.720
us. Let me tell you, Jesus is in the real sanctuary.

00:26:38.799 --> 00:26:43.519
He's in the real. I mean, this speaks of the

00:26:43.519 --> 00:26:46.299
reality of heaven, and I think sometimes we need

00:26:46.299 --> 00:26:49.779
to be reminded of the reality of heaven. We think

00:26:49.779 --> 00:26:52.660
of it as just being maybe sometimes even a little

00:26:52.660 --> 00:26:56.619
bit fictional, just a place that we hope to go

00:26:56.619 --> 00:27:00.559
to when we die. Let me tell you, heaven is a

00:27:00.559 --> 00:27:04.880
real place, real people go there, and this true

00:27:04.880 --> 00:27:07.700
tent that the Lord set up, not man, this is a...

00:27:07.500 --> 00:27:10.819
a wording that describes the reality of the sanctuary

00:27:10.819 --> 00:27:14.299
in which Jesus ministers, this place made by

00:27:14.299 --> 00:27:16.660
God himself. And according to scripture, again,

00:27:17.539 --> 00:27:21.240
God is far too great to dwell in any other kind

00:27:21.240 --> 00:27:25.900
of sanctuary. We cannot build a sanctuary beautiful

00:27:25.900 --> 00:27:33.359
enough, big enough, quiet enough, elaborate enough

00:27:33.359 --> 00:27:36.980
to contain the presence. And of course, the Bible

00:27:36.980 --> 00:27:40.700
tells us about that throughout. God cannot dwell

00:27:40.700 --> 00:27:44.059
in anything built by man. And so again, when

00:27:44.059 --> 00:27:47.319
we think about heaven, when we think about the

00:27:47.319 --> 00:27:51.059
sanctuary in which Jesus ministers, we just need

00:27:51.059 --> 00:27:53.119
to understand that it far exceeds the beauty

00:27:53.119 --> 00:27:55.180
and splendor of any tabernacle or temple that

00:27:55.180 --> 00:27:57.079
was ever made. And let me tell you, man, the

00:27:57.079 --> 00:27:58.819
tabernacle in the wilderness, it was an elaborate

00:27:58.819 --> 00:28:01.200
setup. And then the temple that was built in

00:28:01.200 --> 00:28:08.529
Jerusalem, beautiful. Beautiful. Gold and marble

00:28:08.529 --> 00:28:12.069
and precious jewels. I mean, as far as human

00:28:12.069 --> 00:28:14.789
buildings go, man -made buildings, it was as

00:28:14.789 --> 00:28:18.829
good as it gets. But it doesn't even compare

00:28:18.829 --> 00:28:24.049
to the true tent, the true tabernacle, the sanctuary,

00:28:24.269 --> 00:28:27.809
the real sanctuary in heaven where Jesus is.

00:28:27.849 --> 00:28:30.869
So as we anticipate, being there with Jesus,

00:28:31.130 --> 00:28:34.349
worshiping there with Jesus, Just understand

00:28:34.349 --> 00:28:38.509
that that place is going to far exceed our wildest

00:28:38.509 --> 00:28:42.410
imagination. Beautiful, beautiful place. And

00:28:42.410 --> 00:28:43.650
then the last thing I just want to talk about

00:28:43.650 --> 00:28:48.970
is his sacrifice. The scripture says that every

00:28:48.970 --> 00:28:52.009
high priest is appointed to offer gifts and sacrifices.

00:28:52.190 --> 00:28:55.690
Thus, it's necessary for this priest also to

00:28:55.690 --> 00:29:00.589
have something to offer. What does Jesus have

00:29:00.589 --> 00:29:03.700
to offer, right? That's the question. Every priest

00:29:03.700 --> 00:29:06.460
was required to have something to offer. And

00:29:06.460 --> 00:29:09.059
of course, it lists two specific things, gifts

00:29:09.059 --> 00:29:15.960
and sacrifices. Now that word gifts, these gift

00:29:15.960 --> 00:29:18.640
offerings that people would bring to the temple

00:29:18.640 --> 00:29:22.039
or to the tabernacle, they were given to represent

00:29:22.039 --> 00:29:25.460
a person's personal devotion to God or their

00:29:25.460 --> 00:29:28.799
commitment. to God or recommitment to God. They

00:29:28.799 --> 00:29:31.920
were offerings that were given to express their

00:29:31.920 --> 00:29:39.099
thanksgiving to God. Again, things that we would

00:29:39.099 --> 00:29:41.420
associate with our sanctification, our growth

00:29:41.420 --> 00:29:43.799
in the gospel, our growth in the knowledge and

00:29:43.799 --> 00:29:45.839
understanding of Jesus Christ. And let me tell

00:29:45.839 --> 00:29:48.279
you, Jesus is there ministering at the right

00:29:48.279 --> 00:29:51.359
hand of the Father, helping you, helping me as

00:29:51.359 --> 00:29:54.119
we grow. in Christ -likeness, as we become more

00:29:54.119 --> 00:29:56.019
and more like Jesus. That's what his ministry

00:29:56.019 --> 00:29:58.880
is doing. He's offering these gifts, these gifts

00:29:58.880 --> 00:30:01.000
of devotion, these gifts of commitment, these

00:30:01.000 --> 00:30:03.180
gifts of praise and worship and thanksgiving.

00:30:03.500 --> 00:30:06.119
Jesus makes all of that possible for us. He makes

00:30:06.119 --> 00:30:08.700
it possible for us to do that in a manner that

00:30:08.700 --> 00:30:12.440
honors God. And so that's the idea behind that

00:30:12.440 --> 00:30:15.420
word, gifts. And then, of course, the word sacrifices,

00:30:15.500 --> 00:30:18.319
the blood offerings or the sacrifices that were

00:30:18.319 --> 00:30:20.859
offered upon the altar, these were for the cleansing

00:30:20.859 --> 00:30:25.849
of sin. And of course we know that Jesus offered

00:30:25.849 --> 00:30:29.069
himself, right? He took his own blood into the

00:30:29.069 --> 00:30:31.730
Holy of Holies. Not only was he the offering,

00:30:31.789 --> 00:30:36.309
he was the offerer. And again, our salvation

00:30:36.309 --> 00:30:41.490
was secured once and for all. So again, Jesus

00:30:41.490 --> 00:30:44.329
still standing or still sitting in our behalf

00:30:44.329 --> 00:30:48.490
at the right hand of the Father, securing our

00:30:48.490 --> 00:30:54.140
salvation. So. all of these things and more going

00:30:54.140 --> 00:30:56.720
on this very moment in heaven, in the true tent,

00:30:57.279 --> 00:31:04.519
the real heaven, the real place, the real eternity,

00:31:04.900 --> 00:31:08.039
the real sanctuary where Jesus, our real high

00:31:08.039 --> 00:31:10.539
priest, ministers in our behalf. And of course,

00:31:10.599 --> 00:31:12.960
you know what Jesus says that we should do now

00:31:12.960 --> 00:31:15.640
as Christians who follow him, right? Paul says

00:31:15.640 --> 00:31:17.380
in Romans 12, right, what are we to do? We're

00:31:17.380 --> 00:31:19.680
to offer ourselves just as Jesus offered himself.

00:31:19.759 --> 00:31:22.400
We can't offer ourselves for somebody else's

00:31:22.400 --> 00:31:24.819
sin or for somebody else's salvation, but we

00:31:24.819 --> 00:31:28.980
offer ourselves as living sacrifices, holy, pleasing

00:31:28.980 --> 00:31:31.259
to God. That's what we're to do. We're to serve

00:31:31.259 --> 00:31:36.059
Jesus. We're to honor Jesus as he serves us and

00:31:36.059 --> 00:31:40.160
strengthens us for this very aspect of our lives.

00:31:40.539 --> 00:31:45.039
So, if you've trusted in Christ, If you've received

00:31:45.039 --> 00:31:48.039
him as Savior and Lord, know this, your life,

00:31:48.220 --> 00:31:51.579
your salvation, your eternity is as secure as

00:31:51.579 --> 00:31:56.200
it can possibly be. Our high priest seated at

00:31:56.200 --> 00:31:58.240
the right hand of the Father in the True Tent

00:31:58.240 --> 00:32:01.039
guarantees it. We talked about that last week.

00:32:01.039 --> 00:32:04.740
He is the guarantor of a better covenant. He

00:32:04.740 --> 00:32:09.859
guarantees that one day we will be reunited with

00:32:09.859 --> 00:32:12.539
him and with our brothers and sisters in Christ.

00:32:13.139 --> 00:32:17.140
never to be separated again. And that offer of

00:32:17.140 --> 00:32:19.259
salvation is available to every man, woman, and

00:32:19.259 --> 00:32:22.279
child today. If you've never trusted Jesus, trust

00:32:22.279 --> 00:32:24.059
him today. Call upon the name of the Lord, as

00:32:24.059 --> 00:32:25.940
the scripture says, and you'll be saved.
