WEBVTT

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The only reason a Christian is still a Christian

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is because Christ is still praying for them.

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That is an old quote that has been attributed

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to several different preachers throughout the

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years. And whether those exact words came from

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one preacher or not, the truth behind them is

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profound. Most Christians spend a great deal

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of time thinking about what Jesus did for them.

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And rightly so. We think about the cross. We

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think about the empty tomb. We think about the

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day we trusted Christ. But I wonder how often

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we think about what Jesus is doing right now.

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Right now, Jesus is not hanging on a cross. Right

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now, Jesus is not lying in a tomb. Right now,

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Jesus is seated at the right hand of the Father

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as our great High Priest. And according to Hebrews

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chapter 7, he is doing something that has never

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stopped for a single moment since he ascended

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into heaven. He is living to make intercession.

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Think about that. When you woke up this morning,

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Christ was your High Priest. When you slept last

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night and dreamt the dreams that you dreamed.

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Christ was your High Priest. When you failed

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this week, Christ was your High Priest. When

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you doubted, Christ was your High Priest. When

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you sinned, Christ was your High Priest. He has

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never taken a day off. He has never been replaced.

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He has never ceased representing His people to

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the Father. And that is exactly what the writer

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of Hebrews, what makes him be able to say one

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of the most astonishing statements in all of

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the book. Consequently, he is able to save to

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the uttermost those who draw near to God through

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him. Notice the writer doesn't merely tell us

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that Jesus saves. He tells us why he saves to

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the uttermost. and the answer isn't simply found

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in Calvary, it is found in Christ's continuing

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ministry as our great high priest. For nearly

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three chapters now, the writer of Hebrews has

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barely taken his eyes off of the priesthood of

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Jesus. He has shown us what it means to that

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Jesus belongs to a better order of priest than

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Aaron. He possesses a better priesthood than

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Levi He mediates a better covenant than Moses

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and now in these verses that we're gonna look

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at today verses 20 through 28 He tells us why

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all of this matters and it matters because the

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greatness of your salvation Depends entirely

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on the greatness of your high priest So turn

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with me, if you haven't already, to Hebrews chapter

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7. We're going to finish this chapter out today,

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verses 20 through 28, and then we'll walk through

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them together. And it was not without an oath.

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For those who formerly became priests were made

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such without an oath. But this one, Jesus, was

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made a priest with an oath by the one who said

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to him, the Lord has sworn and will not change

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his mind. You are a priest forever. This makes

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Jesus the guarantor of a better covenant. The

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former priests were many in number because they

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were prevented by death from continuing in their

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office. But he holds his priesthood permanently

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because he continues forever Consequently he

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is able to save to the uttermost those who draw

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near to God through him Since he always lives

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to make intercession for them For it was indeed

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fitting that we should have such a high priest

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holy innocent unstained separate from sinners

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and exalted above the heavens He has no need

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like those high priest to offer sacrifices daily

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first for his own sins and then for those of

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the people since he did this once for all when

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he offered up himself for all for the law appoints

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men in their weakness as high priest but the

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word of the oath which came later later than

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the law appoints a son who has been made a priest

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forever the writer of hebrews has already shown

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us that Jesus belongs to this better order of

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priesthood in the order of Melchizedek, a better

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priesthood than Aaron. And he's already explained

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to us in different ways why this order of priesthood

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is better, but here he gives us a very, very

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powerful reason. Because this priesthood that

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Jesus alone has, begins with something that no

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Levitical priesthood ever received. Namely, an

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oath from God himself. Notice it said, and it

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was not without an oath. And then he says, for

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those former high priests in the order of Aaron,

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they didn't get this oath. That is a remarkable

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contrast between the two. Because every priest

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descended from Aunt Erin, entered into the priesthood

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simply because he was born into the right family.

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That's it. You were born in the right family,

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so you get to be a part of this priesthood. There

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was no oath. There was no divine declaration.

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There was no covenant promise establishing their

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ministry forever. The Levitical priesthood continued

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because of genealogy, and we've talked about

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that before. One priest died, another took their

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place, and then another, and then another, and

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then another. But Jesus did not become high priest

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because of his ancestry. He became high priest

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as we've already looked at because God appointed

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him as high priest. And now we are told not only

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did he appoint him, he confirms this appointment

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by an oath. Now, I love to ask questions of scripture.

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when I see something that makes me go, hmm, why?

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So I asked a question here. Why does God provide

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an oath? I mean, think about it. Can God lie?

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No. So when God says, you are a priest forever

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in the order of Melchizedek, that should just

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be it. There doesn't need to be an oath for God

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to go, I'm really serious, guys. I'm gonna make

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this oath so I never go back on it Right. I'm

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gonna make this oath to remind myself that I

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shouldn't lie about this God's Word is already

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perfectly trustworthy. So he doesn't need to

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strengthen it with a promise But the writer his

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point here is not that God needs the oath to

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keep it This oath is for us, not for God's sake.

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Charles Spurgeon wonderfully observed, God's

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oath was not for Christ's assurance. He wasn't

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pledging this oath so that Jesus goes, okay,

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Father, I was worried. If you didn't give me

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that oath there at the end of this thing, I didn't

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know if I could make sure and trust you that

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I'm gonna be the priest forever. This wasn't

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for Christ's sake. This wasn't for God's sake.

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This is for our sake that the oath was given.

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It was for our benefit. The Father wanted His

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people to know that this priesthood of His Son

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would never be altered, never be replaced, never

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come to an end. Notice the language, the Lord

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has sworn and will not change His mind. That

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is covenant language. And of course we know what

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covenant we're talking about here, don't we?

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A new covenant. God is declaring, this is my

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priest in this new covenant and it is settled

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forever. There will never be another high priest.

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There will never be another mediator. There will

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never come another sacrifice. Everything necessary

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for salvation is found in this son. Now, that

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is why verse 22, says, and this is really where

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these first three verses reach this glorious

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conclusion, this makes Jesus the guarantor of

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a better covenant. That word guarantor is one

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of the richest words textually in this entire

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chapter. It is someone who assumes full responsibility

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for ensuring that an agreement is fulfilled.

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So a guarantor is one who assumes all the responsibility

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that an agreement is going to be fulfilled So

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God the Father is saying I have set Jesus as

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my high priest. I have sworn it with an oath

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I have made everything necessary for salvation

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found in Jesus and Jesus by virtue of this appointment

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and by nature as we're gonna see in a minute

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He becomes this high priest guaranteeing the

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new covenant. Guaranteeing that everyone in the

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new covenant will be saved. Jesus did not come

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simply to announce a new covenant. He came to

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guarantee it. He assumes full responsibility

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for bringing every covenant promise to its completion.

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Stephen Wellam writes that Christ is not merely

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the messenger of a covenant, but its surety.

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Every blessing secured by his blood will certainly

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be accomplished because he himself guarantees

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it. Church, don't miss the comfort of this. Your

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salvation was never built upon your promise to

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God. Your salvation is not built because one

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day you said, God, I promise to follow you and

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love you and serve you. That is not what your

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salvation is built on. It was built on God's

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promise concerning his son. Before you believed,

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before you repented, before you ever cried out

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for mercy, the father had already sworn that

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his son would be the eternal high priest of his

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covenant people. Christ did not become your High

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Priest when you came to Him. You need to catch

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that. He was your High Priest before you ever

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came to Him. You, in fact, you were able to come

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to God because He was your High Priest. It's

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not the other way around. Please understand this,

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it's not the other way around. You weren't over

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here in some kind of weird free will state that

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made you just go, you know what I'm gonna do

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today? Today I'm gonna give my life to God. And

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then you go to God and Jesus goes, now that you've

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come to me, I'll be your high priest. No, that's

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completely backwards. God the Father set Jesus

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up as your High Priest and the reason you're

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able to come to Him is because He was your High

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Priest before you ever were born. That's the

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reason, that's why you can come to Him. That's

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the basis of your salvation. This is what makes

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salvation certain for God's people. It is not

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the strength of our faith. That assures us of

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our salvation. Do you know the surest way to

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make you doubt your salvation? Start examining

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how much faith you have When I start looking

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at how much faith I have in certain times in

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my life you don't think I could start doubting

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my salvation It's not your certainty of salvation

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is not based upon how strong your faith is you

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don't have faith in your faith church My goodness,

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how scary would that be? The certainty of your

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salvation is not with the strength of your faith,

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but with the unchangeable oath of God. And because

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our priest is guaranteed by the Father himself,

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he is able to save to the uttermost. Man, we

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could just stop right there. Point one, we're

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done, let's pray, let's go home, let's live for

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Jesus like we've never lived for him before.

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But the right of Hebrews isn't done. Because

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he hasn't even got to the main point of this

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section yet. He's building to the middle point

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of this section. And here's where it's at in

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verses 23 through 25. Having established, that

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Christ's priesthood is guaranteed, the writer

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now explains why it matters. It matters because

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unlike every priest that came before him, Jesus

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never dies. The former priests, there was a lot

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of them. Why? Because they kept dying. It's not

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like church, it's not like the old covenant needed

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multiple priests. The problem was that the priest

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kept dying. And then another priest would have

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to come. And then another priest would have to

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come. Death constantly interrupted their ministry.

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Just as one priest gained the experience to maybe

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do the job well, he dies. Just as one... Just

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as the people became familiar with one priest

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and begin to trust this priest he died So no

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priests got to finish what they started because

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they kept dying But death has no power over Jesus

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Our high priests conquered the grave rose from

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the dead ascended to the right hand of the father

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and Now the writer says he holds his priesthood

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permanently because he continues forever. Do

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you see the contrast? He can't contrast it anymore

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richly. Here's these priests that kept living

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doing the ministry and dying. And here's one

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who conquered death. That word permanently literally

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means carrying the idea of something that cannot

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pass to another. Because he has the ministry

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permanently, He cannot pass it to another. Jesus

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has no successor and he has no replacement. Spurgeon

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says again, he has no predecessor and he will

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have no successor. His priesthood is eternal

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because his life is eternal. Now we get to verse

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25. You see the word in the text, consequently.

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Look at it, you see that? Consequently. Now we

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could just start backing up into verse 22 Everything

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he said in verse 22 consequently 21 20 in fact

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we could just back up everything that he has

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said up to this point about who Jesus is and

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his priestly role all of that is Wrapped up in

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him saying consequently because of all of this

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that we've talked about Consequently, he is able

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to save to the uttermost. What a glorious statement.

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Notice the writer doesn't simply say Jesus saves,

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he says he saves to the uttermost. Completely,

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perfectly, forever. He saves every sinner who

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comes to him from the guilt of sin, the power

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of sin, and one day from the presence. of sin.

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And he doesn't merely begin salvation. He completes

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salvation. He finishes salvation. He doesn't

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merely forgive. He preserves. He doesn't merely

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rescue. He brings you safely home. Why? Because

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he always lives to intercede for you. Always.

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Right now, at this very moment, Jesus Christ

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is exercising his high priestly office. He's

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not waiting to become your high priest. He already

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is. He's not waiting for your next failure before

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deciding whether or not he will represent you.

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He continually represents His covenant people

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before the Father always and forever. His ministry

00:18:43.829 --> 00:18:47.410
is not interrupted. It is unceasing. His love

00:18:47.410 --> 00:18:50.390
doesn't fluctuate. It is everlasting. This means

00:18:50.390 --> 00:18:53.369
that our salvation is not resting on our ability

00:18:53.369 --> 00:18:58.029
to hang on to Jesus. It is resting upon Jesus

00:18:58.029 --> 00:19:04.730
continually ministering on your behalf. A question

00:19:04.730 --> 00:19:07.380
was once asked. And it goes along with the statement

00:19:07.380 --> 00:19:09.380
I read at the beginning. What is the guarantee

00:19:09.380 --> 00:19:12.240
that tomorrow morning you wake up, you love Jesus?

00:19:13.859 --> 00:19:16.579
If you answer any other way but Jesus, you're

00:19:16.579 --> 00:19:20.940
thinking wrong. What is the guarantee that tomorrow

00:19:20.940 --> 00:19:25.839
morning you wake up and start your day and you

00:19:25.839 --> 00:19:30.099
love Jesus Christ? The answer is Jesus Christ.

00:19:31.809 --> 00:19:34.750
because of who he is and what he has done and

00:19:34.750 --> 00:19:40.250
what he is doing. He says he always lives to

00:19:40.250 --> 00:19:42.289
make intercession for them. Who is the them?

00:19:43.769 --> 00:19:46.509
Who is the them that he saves to the uttermost?

00:19:46.769 --> 00:19:49.009
Well, it's the same people who draw near to God

00:19:49.009 --> 00:19:52.970
through him. It's the same people whom he serves

00:19:52.970 --> 00:19:56.690
as the guarantor of a better covenant. His sacrifice

00:19:56.690 --> 00:19:58.930
and his intercession, please catch this, his

00:19:58.930 --> 00:20:02.980
sacrifice, His presenting of the sacrifice and

00:20:02.980 --> 00:20:05.980
His intercession. These are not two distinct

00:20:05.980 --> 00:20:09.759
roles. It's all wrapped up into the priestly

00:20:09.759 --> 00:20:13.819
role. Who made the sacrifice in the Old Testament?

00:20:14.140 --> 00:20:18.500
Who killed the animal? Jesus did. The high priest

00:20:18.500 --> 00:20:21.519
did. Who brought the blood into the Holy of Holies?

00:20:21.980 --> 00:20:24.240
The high priest did. Who prayed for the people?

00:20:24.420 --> 00:20:29.740
The high priest did. So we cannot divide up or

00:20:29.740 --> 00:20:31.960
disconnect these ministries from one another,

00:20:32.180 --> 00:20:35.400
they are perfectly linked together. I'll tell

00:20:35.400 --> 00:20:38.339
you why that's important. Because the priest

00:20:38.339 --> 00:20:41.359
who offered himself for his people is the same

00:20:41.359 --> 00:20:44.220
priest who is now continually interceding for

00:20:44.220 --> 00:20:47.720
his people. Church, think about what this means.

00:20:48.039 --> 00:20:51.799
I talked about this a couple weeks ago. Before

00:20:51.799 --> 00:20:57.259
you ever believed in Jesus, Christ had already

00:20:57.259 --> 00:21:02.900
been enthroned as your High Priest. Before you

00:21:02.900 --> 00:21:06.160
ever prayed your first prayer, He was already

00:21:06.160 --> 00:21:10.680
serving for you. Before you ever knew His name,

00:21:11.720 --> 00:21:14.799
He had already entered into the heavenly sanctuary

00:21:14.799 --> 00:21:18.319
with His own blood on your behalf. He did not

00:21:18.319 --> 00:21:21.880
ascend into heaven and wait for sinners to find

00:21:21.880 --> 00:21:29.119
Him. What sinners would ever find him? That's

00:21:29.119 --> 00:21:31.019
not the way this works. That's not that's not

00:21:31.019 --> 00:21:33.220
what the writer is talking about here. He's saying

00:21:33.220 --> 00:21:36.500
listen He died he took his blood into the Holy

00:21:36.500 --> 00:21:39.059
of Holies not made by human hands He brought

00:21:39.059 --> 00:21:42.599
that blood to the father and he began interceding

00:21:42.599 --> 00:21:46.859
right that moment for those he died for That

00:21:46.859 --> 00:21:51.259
sacrifice he now prays that those he died for

00:21:51.259 --> 00:21:54.700
will in fact be saved inside of time before you

00:21:54.700 --> 00:21:57.660
existed, before you prayed, before you even knew

00:21:57.660 --> 00:22:05.319
his name. That is the guarantee that every one

00:22:05.319 --> 00:22:08.819
of God's people will be brought safely home.

00:22:10.480 --> 00:22:13.119
That's why the old hymn says from heaven he came

00:22:13.119 --> 00:22:19.490
and sought her. Our salvation begins not with

00:22:19.490 --> 00:22:24.369
your pursuit of Christ. It begins with Christ's

00:22:24.369 --> 00:22:30.069
priestly pursuit of you. You see the flip -flop

00:22:30.069 --> 00:22:35.410
that we can so easily do? We get this idea that

00:22:35.410 --> 00:22:39.089
Jesus dies on the cross, takes the blood, goes

00:22:39.089 --> 00:22:41.950
into the Holy of Holies. says, Father, here's

00:22:41.950 --> 00:22:45.009
the sacrifice that I made. I hope we can save

00:22:45.009 --> 00:22:47.910
as many as possible. Holy Spirit, go do your

00:22:47.910 --> 00:22:55.150
best. Oh, there's one. That one will believe.

00:22:55.509 --> 00:22:57.829
Let's go do some work in that one. Oh, that one

00:22:57.829 --> 00:23:00.930
will believe. Let's go do... You see how this

00:23:00.930 --> 00:23:05.369
is flip -flop from what Hebrews is saying? Hebrews

00:23:05.369 --> 00:23:08.430
is saying this. Jesus Christ dies on the cross.

00:23:09.569 --> 00:23:14.210
Right? Jesus says in John chapter 10, shepherd

00:23:14.210 --> 00:23:19.210
lays his life down for his sheep. Takes the blood

00:23:19.210 --> 00:23:23.049
of the covenant now, the new covenant. Takes

00:23:23.049 --> 00:23:27.349
that blood into the holy of holies, into the

00:23:27.349 --> 00:23:29.829
heavenly places, into what we're gonna read in

00:23:29.829 --> 00:23:33.130
a minute. He is exalted above the heavens. Why?

00:23:33.369 --> 00:23:36.650
Because he's doing his work in the throne of

00:23:36.650 --> 00:23:40.700
God, not in an earthly. temple or sanctuary or

00:23:40.700 --> 00:23:44.059
tent. And he takes the blood of the sacrifice

00:23:44.059 --> 00:23:48.460
to the Father and that very moment he begins

00:23:48.460 --> 00:23:52.160
praying and interceding for everyone the Father

00:23:52.160 --> 00:23:57.299
has come to save. That's why he can say he's

00:23:57.299 --> 00:24:01.240
the guarantor of the salvation. How is he a guarantor

00:24:01.240 --> 00:24:04.660
if he doesn't even know the people that he died

00:24:04.660 --> 00:24:07.049
for are gonna get saved? That doesn't even make

00:24:07.049 --> 00:24:09.069
any sense. So he dies and then he goes to the

00:24:09.069 --> 00:24:11.130
father and just says, I know that you said I

00:24:11.130 --> 00:24:12.829
was the guarantor of the new covenant and everybody

00:24:12.829 --> 00:24:14.609
in the new covenant and I've come to save those

00:24:14.609 --> 00:24:17.490
and all the father gives me will come to me and

00:24:17.490 --> 00:24:19.289
I won't cast out and he'll never cast out any

00:24:19.289 --> 00:24:21.230
that comes to me and I lay my life down for my

00:24:21.230 --> 00:24:23.349
sheep but I don't know if we'll get those sheep.

00:24:26.049 --> 00:24:32.089
Does that sound like the God of the Bible? Or

00:24:32.089 --> 00:24:36.000
is this is what is being presented here? is an

00:24:36.000 --> 00:24:39.680
oath that is made to Jesus that the surety of

00:24:39.680 --> 00:24:42.220
His work is going to be accomplished. So when

00:24:42.220 --> 00:24:44.299
He goes into the Holy of Holies and He presents

00:24:44.299 --> 00:24:46.640
the blood of that sacrifice, He begins praying

00:24:46.640 --> 00:24:48.980
for you, Christian, before you even existed.

00:24:50.380 --> 00:24:52.220
Those He foreknew, He also predestined to be

00:24:52.220 --> 00:24:55.200
in the image of His Son. Those that He predestined,

00:24:55.359 --> 00:24:58.880
He also called inside of time. Those He called,

00:24:58.920 --> 00:25:02.140
He justified. Those He justified, He glorifies,

00:25:02.279 --> 00:25:04.670
or He glorified. Meaning that's a done deal.

00:25:04.769 --> 00:25:08.789
Why why when you read Romans 8 28 and 29 And

00:25:08.789 --> 00:25:10.009
let's just talk about that verse for a minute

00:25:10.009 --> 00:25:13.069
Romans 8 28 and 29 For all things work together

00:25:13.069 --> 00:25:15.150
for them who are called according to his purpose

00:25:15.150 --> 00:25:19.390
who love God according to his purpose Okay, why

00:25:19.390 --> 00:25:21.470
cannot why is everything gonna work out for their

00:25:21.470 --> 00:25:23.769
good? Why is everything gonna work out for the

00:25:23.769 --> 00:25:25.190
good through those who were called and according

00:25:25.190 --> 00:25:28.829
because those that he foreknew? Those that he

00:25:28.829 --> 00:25:30.750
set his love upon that's what that word means

00:25:30.750 --> 00:25:33.190
those that he set his love upon before they ever

00:25:33.190 --> 00:25:35.670
Existed were predestined to be in the image of

00:25:35.670 --> 00:25:38.470
his son Those that were predestined to be in

00:25:38.470 --> 00:25:43.170
the image of his son he called Those he called

00:25:43.170 --> 00:25:47.029
he justified those he justified. What does it

00:25:47.029 --> 00:25:53.009
say he glorified? I'm not glorified yet Are you

00:25:53.009 --> 00:25:57.779
glorified yet, but Paul said glorified Past tense.

00:25:58.500 --> 00:26:01.259
How is that possible? Because Paul knows something

00:26:01.259 --> 00:26:06.700
that we need to get through our brains. Jesus

00:26:06.700 --> 00:26:11.980
Christ will accomplish everything the Father

00:26:11.980 --> 00:26:19.400
gave him to do. He is the guarantor of you with

00:26:19.400 --> 00:26:22.180
all of it being completed, that you will be glorified,

00:26:22.200 --> 00:26:25.420
that you will be brought safely home. Jesus is

00:26:25.420 --> 00:26:28.259
guaranteeing that. So when he goes into the Holy

00:26:28.259 --> 00:26:30.720
of Holies with the blood, and he takes it to

00:26:30.720 --> 00:26:34.640
the Father, that very moment he begins interceding

00:26:34.640 --> 00:26:38.079
for you, guaranteeing, at that very moment he

00:26:38.079 --> 00:26:40.559
guaranteed that one day you will be with him

00:26:40.559 --> 00:26:43.980
on a resurrected earth, in a resurrected body.

00:26:44.160 --> 00:26:47.380
You will be glorified. That was guaranteed the

00:26:47.380 --> 00:26:49.220
moment Jesus ascended to the right hand of the

00:26:49.220 --> 00:26:55.099
Father. This idea that God's just up in heaven,

00:26:55.359 --> 00:26:59.039
hoping to get His will done? Where does that

00:26:59.039 --> 00:27:05.140
nonsense even come from? That is not what the

00:27:05.140 --> 00:27:09.460
writer of Hebrews is trying to get across. Our

00:27:09.460 --> 00:27:13.299
pursuit, our salvation does not begin with our

00:27:13.299 --> 00:27:16.359
pursuit of Christ. It begins with His pursuit

00:27:16.359 --> 00:27:24.990
of us. We love because He first loved us. He

00:27:24.990 --> 00:27:30.289
is the author and finisher of our faith He who

00:27:30.289 --> 00:27:33.089
began a good work in you will be faithful to

00:27:33.089 --> 00:27:37.150
complete it all of these verses that The reason

00:27:37.150 --> 00:27:39.789
why this is so important is because this is like

00:27:39.789 --> 00:27:43.049
the central hub that all of those verses are

00:27:43.049 --> 00:27:46.630
anchoring into You can start making sense of

00:27:46.630 --> 00:27:49.089
all of this. I love because he first loved me

00:27:49.210 --> 00:27:51.410
Oh, right. He's my high priest. He entered. He

00:27:51.410 --> 00:27:52.990
died. He took the blood. He entered into the

00:27:52.990 --> 00:27:54.930
Holy of Holies. He's been praying for me. He's

00:27:54.930 --> 00:27:59.250
been loving me before I ever existed. Yes, I

00:27:59.250 --> 00:28:02.410
love him because he loved me. My salvation is

00:28:02.410 --> 00:28:04.230
going to be complete because he started it and

00:28:04.230 --> 00:28:08.109
he's going to complete it. He's the author of

00:28:08.109 --> 00:28:10.210
my faith. He's the finisher. All of a sudden

00:28:10.210 --> 00:28:12.450
now these verses that are just kind of floating

00:28:12.450 --> 00:28:15.750
out there, now we grab ahold of them and we increment

00:28:15.750 --> 00:28:19.660
of this truth. And we're like, oh, OK. This makes

00:28:19.660 --> 00:28:25.680
sense now. I get it. He always lived, He always

00:28:25.680 --> 00:28:28.140
intercedes, and because He always intercedes,

00:28:28.420 --> 00:28:34.920
He saves to the utter most. Now, after explaining

00:28:34.920 --> 00:28:40.940
this pivotal section, the writer is going to

00:28:40.940 --> 00:28:42.519
explain why Christ is the only one that can do

00:28:42.519 --> 00:28:48.950
this. Verse 26 begins, that we should have such

00:28:48.950 --> 00:28:51.390
a high priest. That word fitting there doesn't

00:28:51.390 --> 00:28:55.609
mean simply appropriate. It means perfectly suited,

00:28:56.509 --> 00:28:59.630
perfectly qualified, exactly what was needed.

00:29:00.009 --> 00:29:02.349
In other words, the writer is saying if sinners

00:29:02.349 --> 00:29:05.809
were going to be saved to the uttermost, this

00:29:05.809 --> 00:29:09.750
is exactly the kind of high priest it would require.

00:29:10.789 --> 00:29:16.839
A perfect one. Then he gives five... Descriptions

00:29:16.839 --> 00:29:21.160
of Jesus. He says he's holy More than likely

00:29:21.160 --> 00:29:23.599
this speaks of Christ's relationship to the father

00:29:23.599 --> 00:29:26.039
Everything about Jesus is perfectly devoted to

00:29:26.039 --> 00:29:28.140
God every thought every desire every action.

00:29:28.140 --> 00:29:31.579
He has never loved anything more than the glory

00:29:31.579 --> 00:29:35.519
of the father and unlike every other priest Jesus

00:29:35.519 --> 00:29:39.059
never needed to grow in his holiness Second says

00:29:39.059 --> 00:29:42.400
he is innocent this speaks of Christ's relationship

00:29:42.400 --> 00:29:46.019
to humanity Jesus never committed a single sinful

00:29:46.019 --> 00:29:49.980
act. No deceit, no injustice, no selfish ambition,

00:29:50.119 --> 00:29:53.400
no sinful motive. Every word he spoke, every

00:29:53.400 --> 00:29:56.900
action he performed was perfectly righteous.

00:29:58.319 --> 00:30:02.460
Three, he is unstained. This continues to speak

00:30:02.460 --> 00:30:04.559
of Christ's relationship to sin. Jesus lived

00:30:04.559 --> 00:30:07.279
in a fallen world, yet never was marked by sin

00:30:07.279 --> 00:30:11.460
himself. Every priest in the old covenant was

00:30:11.460 --> 00:30:13.160
stained by the sin. That's why they had to offer

00:30:13.160 --> 00:30:17.759
a sacrifice for themselves first. Though Jesus

00:30:17.759 --> 00:30:21.019
was tempted in every respect as we are, yet He

00:30:21.019 --> 00:30:24.900
was without sin, Peter says. Four, He is separated

00:30:24.900 --> 00:30:26.480
from sinners. Now this doesn't mean that Jesus

00:30:26.480 --> 00:30:28.759
doesn't like being around sinners. What was He

00:30:28.759 --> 00:30:32.619
called? A friend of sinners. He loved sinners.

00:30:32.759 --> 00:30:36.170
In fact, that's what He was known for. That's

00:30:36.170 --> 00:30:38.250
not what this means. It means rather that he

00:30:38.250 --> 00:30:41.589
is completely separated from the guilt and corruption

00:30:41.589 --> 00:30:46.569
and curse that we experience Having accomplished

00:30:46.569 --> 00:30:50.269
redemption. He is exalted beyond the now beyond

00:30:50.269 --> 00:30:53.569
the reach of sin forever and ever and unlike

00:30:53.569 --> 00:30:57.509
the earthly priest He never needs redemption.

00:30:57.849 --> 00:31:00.509
And then lastly it says he is exalted above the

00:31:00.509 --> 00:31:02.730
heavens I mentioned this earlier the Levitical

00:31:02.730 --> 00:31:05.740
priest served in an earthly tabernacle or an

00:31:05.740 --> 00:31:08.960
earthly temple. Jesus does His work in the full

00:31:08.960 --> 00:31:12.119
presence of God. His ministry is not earthly,

00:31:12.440 --> 00:31:14.900
it is heavenly. Now does it have earthly consequences?

00:31:14.920 --> 00:31:18.579
I would say so. I would say so. But His work

00:31:18.579 --> 00:31:20.279
is being done right now in the full presence

00:31:20.279 --> 00:31:24.680
of God. The one who intercedes for you is sitting

00:31:24.680 --> 00:31:27.599
right now at the right hand of God the Father.

00:31:27.920 --> 00:31:29.859
And if those five descriptions weren't enough,

00:31:29.880 --> 00:31:32.609
He's gonna give us two other things. First he

00:31:32.609 --> 00:31:35.390
says Jesus has no need like other priests to

00:31:35.390 --> 00:31:37.829
offer sacrifices daily first for his own sins

00:31:37.829 --> 00:31:41.910
and then for the people Every year when the day

00:31:41.910 --> 00:31:43.809
of atonement rolled around in the Old Testament

00:31:43.809 --> 00:31:46.069
the high priests would first have to deal with

00:31:46.069 --> 00:31:50.569
their own sin They could never I mean imagine

00:31:50.569 --> 00:31:52.789
that they could never represent the people until

00:31:52.789 --> 00:31:56.309
they dealt with their own sin The one representing

00:31:56.309 --> 00:32:00.589
the people needed a sacrifice himself not Jesus

00:32:01.960 --> 00:32:04.579
He had no sins to confess, no guilt to remove,

00:32:04.700 --> 00:32:07.599
no sacrifices that needed to be offered for himself.

00:32:07.720 --> 00:32:10.960
In fact, he offered himself as the sacrifice

00:32:10.960 --> 00:32:14.920
and he did this once for all. When you see that

00:32:14.920 --> 00:32:17.099
phrase in the book of Hebrews, you need to make

00:32:17.099 --> 00:32:20.519
sure you're thinking about time. He did this

00:32:20.519 --> 00:32:24.839
once for all time when he offered up himself.

00:32:26.129 --> 00:32:28.910
We don't need multiple days of atonement. We

00:32:28.910 --> 00:32:31.349
don't need sacrifice after sacrifice after sacrifice.

00:32:31.430 --> 00:32:35.130
This was done once and for all time. Not bringing

00:32:35.130 --> 00:32:37.069
the blood of another, but bringing his own blood.

00:32:37.670 --> 00:32:39.589
Perfectly sufficient. And then it says in verse

00:32:39.589 --> 00:32:41.690
28. This is how he ends this section. For the

00:32:41.690 --> 00:32:43.589
law appointed men in their weakness as high priests,

00:32:43.710 --> 00:32:45.670
but the word of the oath, which came later than

00:32:45.670 --> 00:32:47.990
the law, appoints a son who has been made perfect

00:32:47.990 --> 00:32:52.910
forever. He's not saying that Jesus became morally

00:32:52.910 --> 00:32:55.900
perfect. We've talked about this, I believe,

00:32:55.980 --> 00:32:58.500
in chapter two. Jesus has always been morally

00:32:58.500 --> 00:33:02.579
perfect. He means that Christ now has been perfectly

00:33:02.579 --> 00:33:07.559
installed and forever qualified as our high priest

00:33:07.559 --> 00:33:11.259
by his obedient life, sacrificial death, resurrection,

00:33:11.420 --> 00:33:13.940
and exaltation. Everything necessary for our

00:33:13.940 --> 00:33:18.400
salvation has been accomplished. It does not

00:33:18.400 --> 00:33:21.759
rest upon repeated sacrifices upon weak and sinful

00:33:21.759 --> 00:33:26.519
men. It rests upon the perfect Son of God. So

00:33:26.519 --> 00:33:28.619
I want you to think about the progression of

00:33:28.619 --> 00:33:31.759
this passage. The father swears an oath. The

00:33:31.759 --> 00:33:35.299
son lives forever. The priest is perfect. Nothing

00:33:35.299 --> 00:33:38.940
in that chain can fail. The father pledges an

00:33:38.940 --> 00:33:43.759
oath. The son lives forever. The priest is perfect.

00:33:43.920 --> 00:33:46.539
Which means nothing about your salvation can

00:33:46.539 --> 00:33:50.250
fail. This is exactly the point of Hebrews 7.

00:33:51.170 --> 00:33:54.170
Our hope is built upon the perfection of our

00:33:54.170 --> 00:33:57.450
high priest. Because our high priest is perfect,

00:33:57.809 --> 00:34:00.230
because the sacrifice is perfect, because the

00:34:00.230 --> 00:34:04.069
intercession is perfect, he is able to save to

00:34:04.069 --> 00:34:08.349
the uttermost. I want to end by reiterating something

00:34:08.349 --> 00:34:12.309
that we have already touched on. The writer never

00:34:12.309 --> 00:34:17.050
once tells you to admire yourself. Do you think

00:34:17.099 --> 00:34:20.360
The writer of Hebrews wrote chapter 7 so you

00:34:20.360 --> 00:34:23.280
could look at yourself and say, wow, look at

00:34:23.280 --> 00:34:26.900
my faith. That doesn't even make any sense, does

00:34:26.900 --> 00:34:29.559
it? Based on chapter 7. Doesn't even make any

00:34:29.559 --> 00:34:34.800
sense at all. He never says, look how tightly

00:34:34.800 --> 00:34:40.320
you're hanging on to Jesus. What he says over

00:34:40.320 --> 00:34:43.400
and over and over again is, Look at your priest.

00:34:43.719 --> 00:34:46.159
Look at your priest. Look at your priest. Look

00:34:46.159 --> 00:34:49.980
at your priest. Look at the oath the Father made.

00:34:50.039 --> 00:34:52.239
Look at the life he now lives. Look at the perfection

00:34:52.239 --> 00:34:54.039
of his character. Look at the sufficiency of

00:34:54.039 --> 00:34:56.719
his sacrifice. Look at his continual intercession.

00:34:57.480 --> 00:35:00.440
Church, your salvation has never rested on you.

00:35:01.619 --> 00:35:03.800
It rests upon the priest who can never fail.

00:35:07.960 --> 00:35:10.840
No successor will ever replace him. No sacrifice.

00:35:11.130 --> 00:35:13.889
will ever need to be repeated. No accusation

00:35:13.889 --> 00:35:16.690
will ever silence His intercession. No weakness

00:35:16.690 --> 00:35:19.309
on your part will ever diminish His power. No

00:35:19.309 --> 00:35:21.929
passage of time will ever lessen His love. And

00:35:21.929 --> 00:35:24.929
because all of that is true, He is going to save

00:35:24.929 --> 00:35:27.949
you to the uttermost. From the beginning to the

00:35:27.949 --> 00:35:33.570
end. Not almost, not mostly, not until your next

00:35:33.570 --> 00:35:36.929
failure, not until your faith is weak, to the

00:35:36.929 --> 00:35:40.889
uttermost. He saves completely, continually,

00:35:41.130 --> 00:35:44.190
and eternally. And if you have come to God through

00:35:44.190 --> 00:35:47.809
Jesus Christ, there will never be a moment he

00:35:47.809 --> 00:35:54.130
stops representing you. Ever. What about those

00:35:54.130 --> 00:35:56.969
times where I don't even know if I have any faith?

00:35:58.309 --> 00:36:01.130
He knew that when he started praying for you

00:36:01.130 --> 00:36:03.250
the moment he was exalted to the right hand of

00:36:03.250 --> 00:36:06.699
the Father. You think it's taking him by surprise

00:36:06.699 --> 00:36:08.420
that you have moments in your life where you

00:36:08.420 --> 00:36:11.059
struggle? Where all of a sudden God goes, well

00:36:11.059 --> 00:36:12.519
I never would have been praying for that guy

00:36:12.519 --> 00:36:13.940
if I would have known how bad he was going to

00:36:13.940 --> 00:36:22.960
struggle in his life. He knows and he never stops.

00:36:26.179 --> 00:36:33.570
He loves us so much he will never stop. There'll

00:36:33.570 --> 00:36:35.670
never be a moment when His sacrifice becomes

00:36:35.670 --> 00:36:37.889
insufficient, where the Father forgets His oath,

00:36:37.949 --> 00:36:43.050
where Christ ceases to intercede. Which means,

00:36:43.449 --> 00:36:45.349
there'll never be a moment your salvation begins

00:36:45.349 --> 00:36:51.050
to fail. Ever. And because He lives forever,

00:36:51.289 --> 00:36:54.889
He saves forever, and I don't want you to leave

00:36:54.889 --> 00:36:57.570
here today going, wow, that was a great doctrine

00:36:57.570 --> 00:36:59.369
of the priesthood of Christ we talked about.

00:37:00.469 --> 00:37:05.739
Is it a great doctrine? Yeah. One of the most

00:37:05.739 --> 00:37:07.500
important doctrines when it comes to the new

00:37:07.500 --> 00:37:11.360
covenant. But if all we do is leave here and

00:37:11.360 --> 00:37:17.840
go, I learned some things in my brain today that

00:37:17.840 --> 00:37:22.679
I didn't know before. I've gathered up some information

00:37:22.679 --> 00:37:27.119
about a doctrine. If that's what we leave with,

00:37:30.079 --> 00:37:35.820
it's probably just going to puff you up. The

00:37:35.820 --> 00:37:38.900
writer doesn't write this to just give information.

00:37:39.480 --> 00:37:46.000
He writes this to invoke worship. We need to

00:37:46.000 --> 00:37:51.139
leave here today going, my Jesus saves to the

00:37:51.139 --> 00:37:59.420
uttermost. And we are overflowing with worship

00:37:59.420 --> 00:38:06.389
because of that reality. What I hope has happened

00:38:06.389 --> 00:38:09.869
is that God has poured in us from Hebrews 7,

00:38:10.170 --> 00:38:15.550
poured in us truth, and our cup overflows. And

00:38:15.550 --> 00:38:19.670
as it begins to overflow, it begins getting splashed

00:38:19.670 --> 00:38:24.710
on everybody else. And other people go, who are

00:38:24.710 --> 00:38:30.070
these people? Everywhere they go, they're full

00:38:30.070 --> 00:38:37.440
of love and mercy and grace. and kindness. Who

00:38:37.440 --> 00:38:40.119
are these people? And we'll say, we're people

00:38:40.119 --> 00:38:44.340
who have a perfect Savior. And so we're just

00:38:44.340 --> 00:38:48.219
overflowing with the joy of the Lord and with

00:38:48.219 --> 00:38:54.480
worship. That's how we need to leave here this

00:38:54.480 --> 00:38:57.300
morning. Amen, church? That's how we need to

00:38:57.300 --> 00:38:57.639
leave here.
