WEBVTT

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If you would to Hebrews chapter seven, we're

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gonna pick up where Neal left off last week in

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verse 11. This whole idea of entering into the

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presence of God, you know that's a privilege

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that we Christians have, right? All we Christians

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have that right to enter into the presence of

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God, and yet I think that sometimes we do not

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fully understand the great privilege that that

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is. I think we still think of ourselves a little

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bit like old covenant saints who didn't have

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that ability to enter into the presence of God.

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You know, under the old covenant, only the high

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priest could actually enter into the Holy of

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Holies, and he could only go on one day of the

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year, the day of atonement. And he only stayed

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in there long enough to take care of his business,

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to offer that sacrifice, and then he was out

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of there. But today in Christ, we have constant

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continual... perfect access to the Father. And

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I just wanna encourage you today, in light of

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what we're gonna talk about, to take advantage

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of that. You know, we can draw near to God. We

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can enter into his presence as we pray. I think

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we typically think of that praying. We enter

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into the presence of God, this communication

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between me and my Heavenly Father. but we enter

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into his presence through praise like we did

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this morning, like I hope you did as I did this

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morning. We enter into the presence of God as

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we open his word and hear from him. There's so

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many ways. We enter the presence of God as we

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serve in the gifts and abilities that God has

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given us, depending upon his strength and his

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power to enable us to do what God has called

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us to do in a manner worthy of our calling, as

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Scripture often reminds us. So that's what we're

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talking about this morning as we get into this

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further discussion of Melchizedek, this mysterious

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high priest. I know there's been lots of conversation

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this week about whether or not Melchizedek was

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a real man or was he a pre -incarnate Christ.

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Neil shared last week and I agree that he was

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a real man. There's just some things we don't

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know about him. And so he became this perfect

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illustration, this picture, this type of the

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high priest that Jesus would be, an eternal high

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priest, a priest with no end. And so again, that's

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who we're gonna be talking about a little bit.

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Really we're gonna be talking about Jesus this

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morning. I often get asked, and I'm sure Neil

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does too, by Brother Rick or somebody wanting

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to know what our message is gonna be on, and

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of course I usually sarcastically say it's gonna

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be about Jesus. But that's what the message should

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always be about, right? It should be about Jesus.

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That's what our life should be about. It should

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be about Jesus. It should be about this one who

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has given us the ability to enter into the presence

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of God. And so we're gonna talk about that this

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morning, this high priest that has come according

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to the order of Melchizedek. Let's read first

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of all, I wanna read these verses to you and

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then I wanna kinda introduce the passage with

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some strong verses. Hebrews chapter seven verse

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11, we're gonna read down through verse 19, the

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words will be here on the screen if you don't

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have a Bible. or a device that you can follow

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along with. He said, now if perfection had been

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attainable through the Levitical priesthood,

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for under it the people received the law, what

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further need would there have been for another

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priest to arise after the order of Melchizedek,

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rather than one named after the order of Aaron?

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For when there is a change in the priesthood,

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there is necessarily a change in the law as well.

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For the one of whom these things are spoken belong

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to another tribe. Of course we're talking about

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Jesus who belongs to the tribe of Judah. So this

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one of whom these things are spoken belong to

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another tribe from which no one has ever served

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at the altar. He had to be from the tribe of

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Levi to serve at the altar. For it is evident

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that our Lord was descended from Judah and in

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connection with that tribe Moses said nothing

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about priests. And yet he is our... Glorious

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high priest. Verse 15 says, this becomes even

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more evident when another priest arises in the

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likeness of Melchizedek, who has become a priest

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not on the basis of a legal requirement concerning

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bodily descent, but by the power of an indestructible

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life. Jesus became a priest in a very different

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manner than the Levitical priests became priests.

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His was by the power of an indestructible life.

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And then of course, Psalm 110 verse four is referred

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to again for this, for it is witnessed of him,

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you are a priest forever after the order of Melchizedek.

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For on the one hand, a former commandment is

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set aside because of its weakness and uselessness,

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for the law made nothing perfect. But on the

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other hand, a better hope is introduced. through

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which we draw near to God. And there's the key

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for us today. It's all about drawing near to

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God. Entering into the presence of God. So I

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just wanna read some verses to you and then I'm

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gonna ask some questions and then we're gonna

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talk about this passage of scripture, I hope,

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in some detail. And what we're gonna look at

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this morning is we're gonna lay out the shortcomings

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of the Old Covenant. What's happening as we go...

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forward in Hebrews is not only do we have this

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comparison between Jesus and the prophets, Jesus

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and the great heroes of faith, Jesus and the

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Levitical priesthood, but we're gonna get this,

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hopefully, this idea in our heads that there's

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a transition that has been made. The author is

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arguing we are no longer under the old covenant.

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The old covenant isn't gonna do you any good

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because that was the temptation that these professing

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Christians were dealing with. or prayed to receive

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Christ, to follow Him, and now they were having

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a struggle in doing that. They were experiencing

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hardship. And so the temptation was to go back

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into Judaism, to go back under the old covenant,

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to go back to the way things used to be, which

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was much easier. And the author is saying, don't

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do that, don't do that. And so he's going to

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begin to share with us how the old covenant is

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now obsolete. It's been replaced by a new covenant.

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The law has been changed. And we're gonna see

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that more and more clearly, I hope, with each

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passing week. So let me read this to you and

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then ask you some questions. Psalm one, verses

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five and six issues a pretty strong warning.

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This is what it says. Therefore the wicked will

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not stand in the judgment, nor sinners in the

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congregation of the righteous. For the Lord knows

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the way of righteousness, but the way of the

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wicked will perish. And then New Testament, second.

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Thessalonians chapter one verses eight and nine

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speaks of Christ's return and of course the judgment

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that will come with him. And he says that there

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will be those who do not know God, those who

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did not obey the gospel of our Lord Jesus. They

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will suffer the punishment of eternal destruction

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away from the presence of the Lord and from the

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glory of his might. In other words, no access

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to God. So the question I want to ask is this,

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what is it that makes a person fit to come before

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God, to enter into his presence? And as you think

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about it, I just want to share some things that

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it's not. It's not good works, by the way. Neil

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mentioned that this morning as well. It's not

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our good works. It's not because we're good,

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because we're not. and we're incapable of any

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good works. It's not sacrifices if we want to

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talk about the old covenant. It's neither sacrifices

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nor the prayers of the Levitical priesthood in

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behalf of the people. Wasn't that? It's not baptism.

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It's not church membership. It's by grace alone.

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That's what we're learning. Through faith alone

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in our perfect high priest, Jesus Christ. That's

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what makes us fit to come before God. being clothed

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in the righteousness of Jesus. Of course, Paul

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says in Philippians 3 .9, again, Neil's already

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referred to this verse, he wants to be found

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in him, not having a righteousness of my own

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that comes from the law, but that which comes

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through faith in Christ, the righteousness of

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God that depends on faith. And let me tell you,

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that ought to be the desire of every heart in

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this room. We too. should one day want to stand

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before the Lord, but not clothed in our own righteousness,

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not proclaiming to God, we deserve to be here

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because of what we have done. Remember, there

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are people in the Bible that do that, right?

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They ask the Lord, Lord, didn't we do these things?

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Didn't we serve you? Didn't we honor you? Didn't

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we help our brothers and sisters? Didn't we do

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all these things? And what's Jesus gonna say

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to that group who are depending upon their good

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works? He's gonna say, depart from me. Never

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knew you. So it's not our good works. Again,

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not the sacrifices or the prayers offered by

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the priests of the Old Covenant. None of these

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things, but by grace alone, through faith alone,

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our desire should be to be clothed in the righteousness

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of Christ. Of course, in 2 Corinthians 521, Paul

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writes to assure us that all of this is available.

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He says to his fellow believers, he says, for

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our sake, God made Jesus to be sin who knew no

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sin. Now, there you go. That's kind of the heart

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of what we're getting to right now. Jesus has

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done for us something that no old covenant priest

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could do, no Levitical priest could do, because

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God made him to be sin who knew no sin, that

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in him we might become the righteousness of God.

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No one became the righteousness of God under

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the old covenant. or at least under the old covenant

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sacrificial system. No high priest of the Levitical

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system could do this for someone, and that's

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the point that he's making here. We are made

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fit to stand before God, to enter into his presence

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by being in Christ. So you ask yourself, well,

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how could people under the old covenant be saved?

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Well, they were saved the same way we are, only

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they looked forward to what Christ would do for

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them. With not nearly as much information as

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we have, They didn't have nearly the information,

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the detail that we have about Jesus Christ, his

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life, his death, his resurrection. They didn't

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have any of that, and yet Abraham believed God,

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the scripture says, and it was accounted to him

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as righteousness, and others throughout the Old

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Covenant era did the very same thing. So will

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we fellowship with saints of God who lived under

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the Old Covenant? You bet we will. because they

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believed, they looked forward, they believed

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forward to the coming of Christ and to the salvation

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that he alone could provide. So they are saved

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by grace through faith the same way that we are.

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You ever wonder about that? I think sometimes

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we get the idea that under the Old Covenant and

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the Old Testament it was a different God and

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he had different rules and it was a different

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standard and there was a different way of salvation.

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Let me say that's not true. God is the same,

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right? And salvation has always been by grace

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through faith. So with that, let's take a look

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at this passage of scripture. We're gonna talk

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first about the shortcomings of the Old Testament,

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and that's exactly what the writer of Hebrews

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does here. And he uses a word that we're familiar

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with, or at least we think we are, that word.

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perfection. Now if perfection had been attainable

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through the Levitical priesthood, for under it

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the people received the law, what further need

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would there have been for another priest to arise

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after the order of Melchizedek, rather than the

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one named after the order of Aaron. So a new

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priest has come, that's the argument that he's

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making. So why in the world is this new priest

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even necessary? Well, he implies here, really

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he doesn't imply, he spells it out pretty clearly,

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that under the old covenant, under the old priesthood,

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there were some shortcomings. So he is speaking

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about the superior priestly ministry of Jesus

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Christ over that of the Aaronic or the Levitical

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priesthood, but he is also pointing out, as I

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said a moment ago, this exchange that has taken

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place from the old covenant to the New Covenant.

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Of course, we read about the New Covenant in

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the Old Testament, right? I wanna read a passage

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of scripture for you. We've referred to this

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already, but it's found in Jeremiah 31. So the

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prophet Jeremiah says these words. He says, behold,

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the days are coming, declares the Lord, when

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I will make a new covenant. with the house of

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Israel and the house of Judas. So again, this

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idea of a new covenant isn't strictly a New Testament

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idea, it's an Old Testament idea. And he says,

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this covenant's not like the covenant that I

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made with their fathers on the day when I took

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them by the hand to bring them out of the land

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of Egypt, for my covenant that they broke, though

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I was their husband, declares the Lord. For this

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is the covenant that I will make with the house

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of Israel after those days, declares the Lord.

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He says, I will put my law Remember the old covenant

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was an exterior covenant, an external covenant,

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right? But he says this new covenant's gonna

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be an internal thing. I'm gonna put my law within

00:14:20.809 --> 00:14:23.970
them. I'm gonna write it on their hearts. I will

00:14:23.970 --> 00:14:25.950
be their God and they shall be my people and

00:14:25.950 --> 00:14:27.750
no longer shall each one teach his neighbor and

00:14:27.750 --> 00:14:29.509
each his brother saying, know the Lord, for they

00:14:29.509 --> 00:14:31.870
shall all know me from the least of them to the

00:14:31.870 --> 00:14:33.909
greatest, declares the Lord, for I will forgive

00:14:33.909 --> 00:14:37.179
their iniquity and will remember their sin. No

00:14:37.179 --> 00:14:40.419
more. Now again, those words sound so commonplace

00:14:40.419 --> 00:14:43.679
to us as new covenant Christians that sometimes

00:14:43.679 --> 00:14:47.080
we just kind of yawn like ho hum, so what? But

00:14:47.080 --> 00:14:50.600
let me tell you, these were revolutionary words

00:14:50.600 --> 00:14:55.320
when Jeremiah spoke them. And that's now what

00:14:55.320 --> 00:14:58.759
we see coming to pass or having come to pass.

00:14:58.840 --> 00:15:01.220
Well, this is what the writer of Hebrews is writing

00:15:01.220 --> 00:15:03.820
about. He's saying, look, the old covenant is

00:15:03.820 --> 00:15:09.399
done. under the new covenant, the covenant of

00:15:09.399 --> 00:15:12.139
Christ, and he lays out some of the imperfections

00:15:12.139 --> 00:15:15.759
of the old covenant. And the very first thing

00:15:15.759 --> 00:15:18.379
he did, I mentioned that word perfection. Usually

00:15:18.379 --> 00:15:21.240
when we read that word, we think of perfection

00:15:21.240 --> 00:15:24.419
in the sense of, well, of perfection, right?

00:15:24.919 --> 00:15:27.620
Completeness. Maturity, we often say that's what

00:15:27.620 --> 00:15:30.500
that word means. It doesn't speak of being perfect,

00:15:30.519 --> 00:15:32.840
in other words, without sin, without fault, without

00:15:32.840 --> 00:15:36.340
error, but it means complete, whole, mature.

00:15:36.960 --> 00:15:39.299
And most of the time when you read that word

00:15:39.299 --> 00:15:43.639
perfect or hear imperfection, that's what it's

00:15:43.639 --> 00:15:47.460
talking about. But in this context, it's talking

00:15:47.460 --> 00:15:51.379
about something much more. Here it indicates

00:15:51.379 --> 00:15:56.500
the ability to put someone in a position in which

00:15:56.500 --> 00:15:59.340
he can come and stand before God. In other words,

00:15:59.899 --> 00:16:01.899
the writer of Hebrews is saying that the old

00:16:01.899 --> 00:16:04.360
covenant couldn't do that. The Levitical priests

00:16:04.360 --> 00:16:08.840
could not do that. That system and those priests

00:16:08.840 --> 00:16:13.980
were incapable of doing for you what you need

00:16:13.980 --> 00:16:17.480
in order to stand before God in a right relationship

00:16:17.480 --> 00:16:22.679
with God. They couldn't do it. It was a problem.

00:16:22.779 --> 00:16:25.799
It was a fault. It was a shortcoming of the Old

00:16:25.799 --> 00:16:31.879
Covenant. The Old Covenant, the Levitical priesthood,

00:16:32.100 --> 00:16:38.100
could not give you or anyone access to God or

00:16:38.100 --> 00:16:40.580
to His throne of grace. And so really what he's

00:16:40.580 --> 00:16:44.559
talking about here is salvation. So again, how

00:16:44.559 --> 00:16:47.279
did Old Covenant people become saved? Well, looking

00:16:47.279 --> 00:16:50.889
forward. to Jesus. Again, they may not have called

00:16:50.889 --> 00:16:53.029
him that. Looking forward to this coming one,

00:16:53.090 --> 00:16:57.590
the Messiah, who would usher in a new covenant

00:16:57.590 --> 00:17:02.370
and clothe them in his own righteousness, having

00:17:02.370 --> 00:17:08.470
died for their sins. So a new priest was needed,

00:17:08.990 --> 00:17:10.849
is what's being said here. And of course, Jesus

00:17:10.849 --> 00:17:15.049
is that new priest who would usher in the new.

00:17:15.690 --> 00:17:20.369
So the old covenant simply was not capable of

00:17:20.369 --> 00:17:26.750
doing for anyone what everyone needed. And so

00:17:26.750 --> 00:17:30.869
there is a new covenant that has come with this

00:17:30.869 --> 00:17:33.349
new high priest after the order of Melchizedek,

00:17:33.369 --> 00:17:39.430
Jesus Christ. So, perfection, access to God,

00:17:40.109 --> 00:17:47.069
the ability to stand before God, was not possible

00:17:47.069 --> 00:17:51.069
through the Old Testament Levitical priesthood.

00:17:51.069 --> 00:17:54.329
They couldn't do that for you. So another priest,

00:17:54.369 --> 00:17:56.029
and we're gonna see this word a couple of times,

00:17:56.089 --> 00:18:00.450
the word another there, for another priest to

00:18:00.450 --> 00:18:02.990
arise after the order of Melchizedek, we're gonna

00:18:02.990 --> 00:18:06.069
read that word again in verse 15, another priest

00:18:06.069 --> 00:18:08.890
arises. There are two words in the New Testament

00:18:08.890 --> 00:18:12.529
that are translated another. And one of those

00:18:12.529 --> 00:18:20.019
words means another, of the same kind. You know,

00:18:20.539 --> 00:18:23.700
I love my Calvary Hill coffee cup. And I have

00:18:23.700 --> 00:18:26.640
another one of these in my office, just like

00:18:26.640 --> 00:18:29.119
this one. That's what that word means, another

00:18:29.119 --> 00:18:31.640
of the same kind. So it's a quantitative difference.

00:18:31.980 --> 00:18:34.920
I have two, I think I have a half a dozen actually.

00:18:36.180 --> 00:18:41.319
I have another one of these. But the word that

00:18:41.319 --> 00:18:44.880
is used here, is a word that means another of

00:18:44.880 --> 00:18:50.720
a different kind. Qualitatively different. Jesus

00:18:50.720 --> 00:18:55.200
is different from the Levitical priests in every

00:18:55.200 --> 00:18:56.980
way. Well, and of course it points out here,

00:18:57.099 --> 00:18:59.259
he's not even from the tribe of Levi, right?

00:19:01.339 --> 00:19:04.559
The priestly tribe. He's from the tribe of Judah.

00:19:05.200 --> 00:19:08.400
So everything about Jesus is different and we

00:19:08.400 --> 00:19:14.089
should be so very thankful. that it is. So, there

00:19:14.089 --> 00:19:18.150
was need for another priest. And it speaks, this

00:19:18.150 --> 00:19:20.509
idea that we need another priest, speaks of the

00:19:20.509 --> 00:19:26.849
impermanence of the Levitical priesthood. The

00:19:26.849 --> 00:19:30.130
old covenant was never intended by God to be

00:19:30.130 --> 00:19:36.450
permanent. Again, Jeremiah talked about a new

00:19:36.450 --> 00:19:38.750
covenant that was coming. And that's not the

00:19:38.750 --> 00:19:40.849
only place where we read about a new covenant

00:19:40.849 --> 00:19:44.269
coming. God always intended to send his son,

00:19:44.410 --> 00:19:46.130
again, we've talked about this over and over,

00:19:46.390 --> 00:19:48.509
Christ coming into the world to die for sinners

00:19:48.509 --> 00:19:50.670
and to rise again and to take his seat at the

00:19:50.670 --> 00:19:53.130
right hand of the father to ever live to be our

00:19:53.130 --> 00:19:56.309
intercession, our access to God, was not plan

00:19:56.309 --> 00:20:00.569
B. It was God's plan from the very beginning.

00:20:00.710 --> 00:20:05.619
The old covenant was always an impermanent. There

00:20:05.619 --> 00:20:07.819
was another covenant that would be ushered in

00:20:07.819 --> 00:20:12.500
by another high priest, a priest of a totally

00:20:12.500 --> 00:20:18.779
different kind. Jesus Christ would come and usher

00:20:18.779 --> 00:20:22.059
in a permanent priesthood. That's the difference.

00:20:22.200 --> 00:20:24.660
The old priesthood was impermanent. And again,

00:20:24.900 --> 00:20:27.359
the Bible lists reason after reason of why. Number

00:20:27.359 --> 00:20:28.960
one, it was an impermanent priesthood because

00:20:28.960 --> 00:20:30.779
we kept having to replace priests because what

00:20:30.779 --> 00:20:34.369
did they do? They died. They had to have a new

00:20:34.369 --> 00:20:36.490
high priest every time the old high priest died.

00:20:36.750 --> 00:20:38.609
They had to replace the priest that served in

00:20:38.609 --> 00:20:41.309
the temple because the old other priest died.

00:20:42.609 --> 00:20:48.089
Jesus has conquered death. Jesus will never die

00:20:48.089 --> 00:20:50.329
and we who are in Christ, of course, we have

00:20:50.329 --> 00:20:53.730
the same promise, we will never die. So the Levitical

00:20:53.730 --> 00:20:56.170
priesthood was never intended to be permanent.

00:20:57.009 --> 00:21:00.170
Again. Further down in our text, it speaks of

00:21:00.170 --> 00:21:03.230
the weakness and uselessness of this old covenant.

00:21:03.509 --> 00:21:05.490
It's hard for us to use those words connected

00:21:05.490 --> 00:21:07.509
to the old covenant, isn't it? And let me just

00:21:07.509 --> 00:21:09.569
say this. It wasn't that the old covenant was

00:21:09.569 --> 00:21:13.650
bad or wrong. The old covenant was God's. It

00:21:13.650 --> 00:21:16.549
was God's Word. The problem with the old covenant

00:21:16.549 --> 00:21:18.190
wasn't the old covenant. The problem with the

00:21:18.190 --> 00:21:22.349
old covenant was us. We couldn't keep it. We

00:21:22.349 --> 00:21:24.190
were evil. We were wicked. We couldn't do it.

00:21:24.230 --> 00:21:27.599
We were sinners. And as a result, its weakness

00:21:27.599 --> 00:21:30.299
and its uselessness, those words speak of inability

00:21:30.299 --> 00:21:35.740
and ineffectiveness. It simply didn't do what

00:21:35.740 --> 00:21:40.839
human beings needed done for them. I mean, the

00:21:40.839 --> 00:21:44.480
Levitical priests who stood in the temple and

00:21:44.480 --> 00:21:47.059
offered the sacrifices on behalf of the people

00:21:47.059 --> 00:21:55.559
daily, that whole system could not truly atone

00:21:55.559 --> 00:21:58.559
for sin. That's why it went on every day. That's

00:21:58.559 --> 00:22:01.920
why the Day of Atonement came every year. It

00:22:01.920 --> 00:22:05.599
was a constant thing, a continual thing. And

00:22:05.599 --> 00:22:07.920
of course, coupled with that, we read about the

00:22:07.920 --> 00:22:11.079
law that came with the Levitical priesthood or

00:22:11.079 --> 00:22:15.859
with the old covenant that has been changed.

00:22:16.700 --> 00:22:21.160
The law couldn't impart life to anybody. Only

00:22:21.160 --> 00:22:26.039
Jesus. Could do that so a change was needed the

00:22:26.039 --> 00:22:30.079
old covenant was never intended to be Permanent

00:22:30.079 --> 00:22:32.200
and of course the scripture tells us that that

00:22:32.200 --> 00:22:35.890
it was absolutely impossible for it to do what

00:22:35.890 --> 00:22:37.569
was needed. Of course, we have to look forward

00:22:37.569 --> 00:22:39.450
a little bit to get a really clear picture of

00:22:39.450 --> 00:22:42.470
that, but in Hebrews chapter 10, verses four

00:22:42.470 --> 00:22:44.450
and verses 11, we get a really clear picture

00:22:44.450 --> 00:22:47.589
of the inadequacy of the old covenant and the

00:22:47.589 --> 00:22:49.670
Levitical priesthood and sacrificial system.

00:22:49.710 --> 00:22:51.789
Let me just read these verses to you. Hebrews

00:22:51.789 --> 00:22:53.890
10, four says, and this is a verse that y 'all

00:22:53.890 --> 00:22:55.829
are all familiar with, I think. It says, for

00:22:55.829 --> 00:22:58.250
it is impossible for the blood of bulls and goats

00:22:58.250 --> 00:23:01.869
to take away sins. That's what we needed. We

00:23:01.869 --> 00:23:05.579
needed someone who could take away our sin. But

00:23:05.579 --> 00:23:07.980
my goodness, what we were offering to God was

00:23:07.980 --> 00:23:11.940
the blood of bulls and goats. I could never do

00:23:11.940 --> 00:23:15.000
what we needed. I could never take away sin.

00:23:15.119 --> 00:23:17.920
Hebrews 10 -11 further explains, and every priest

00:23:17.920 --> 00:23:21.059
stands daily at his service offering repeatedly

00:23:21.059 --> 00:23:27.059
the same sacrifices which can never take away

00:23:27.059 --> 00:23:37.400
sins. The old system was flawed. Sin was only

00:23:37.400 --> 00:23:41.859
temporarily covered, but it could never be canceled.

00:23:41.900 --> 00:23:44.980
The law could reveal your sin, but it couldn't

00:23:44.980 --> 00:23:49.440
take your sin away. And so that was the issue,

00:23:49.599 --> 00:23:52.940
and that was why Christ had to come. And so he

00:23:52.940 --> 00:23:55.079
begins to tell us about why this new covenant,

00:23:55.240 --> 00:23:57.680
Christ's covenant, is sufficient for our needs,

00:23:57.680 --> 00:24:00.799
and he talks about the power. Jesus was not a

00:24:00.799 --> 00:24:03.940
high priest because he fell in the priestly order.

00:24:04.750 --> 00:24:07.329
because of his heredity, in other words, he wasn't

00:24:07.329 --> 00:24:09.170
from the tribe of Levi, he was from the tribe

00:24:09.170 --> 00:24:13.269
of Judah. He was appointed, the scripture says,

00:24:13.349 --> 00:24:18.170
God appointed him as a priest. And then not only

00:24:18.170 --> 00:24:21.089
that, but we read here that he has arisen as

00:24:21.089 --> 00:24:26.250
a priest. So Jesus was appointed by God to be

00:24:26.250 --> 00:24:29.490
our eternal high priest. That's found back in

00:24:29.490 --> 00:24:32.329
Hebrews 5 .5. But according to our text in verse

00:24:32.329 --> 00:24:35.849
15, he has arisen to the position by the power

00:24:35.849 --> 00:24:39.990
of an indestructible life. And of course, just

00:24:39.990 --> 00:24:42.890
think about that word, he's arisen by an indestructible

00:24:42.890 --> 00:24:44.410
life. It's talking about the resurrection, right?

00:24:46.529 --> 00:24:50.630
The power that raised Jesus Christ from the grave

00:24:50.630 --> 00:24:54.490
is the same power that has appointed him to be

00:24:54.490 --> 00:24:58.529
our great. High priest it's that power that he

00:24:58.529 --> 00:25:03.569
serves in the power of an indestructible Life

00:25:03.569 --> 00:25:10.210
Jesus can take away your sin The law couldn't

00:25:10.210 --> 00:25:12.809
do that the Levitical priesthood couldn't do

00:25:12.809 --> 00:25:15.230
that the sacrificial system couldn't do that

00:25:15.230 --> 00:25:17.450
But Jesus can take away your sin first Peter

00:25:17.450 --> 00:25:21.289
2 24 says this Jesus himself bore bore our sins

00:25:21.289 --> 00:25:23.990
in his body on the tree that we might die to

00:25:23.990 --> 00:25:27.769
sin and live to righteousness By his wounds,

00:25:28.569 --> 00:25:31.750
you've been healed. Jesus can take away your

00:25:31.750 --> 00:25:36.210
sin. Only Jesus can take away your sin. Jesus,

00:25:36.410 --> 00:25:40.890
unlike the law, can impart spiritual life. Galatians

00:25:40.890 --> 00:25:43.490
321 says, for if the law could have been given

00:25:43.490 --> 00:25:45.470
that could give life, then righteousness would

00:25:45.470 --> 00:25:49.009
be by the law. But of course, no one achieved

00:25:49.009 --> 00:25:52.950
righteousness trying to keep the law. Paul says

00:25:52.950 --> 00:25:56.589
in 2 Corinthians 521, but for our sake, He made

00:25:56.589 --> 00:25:59.250
him to be sinned who knew no sin so that in him

00:25:59.250 --> 00:26:03.069
we might become the righteousness of God. Jesus

00:26:03.069 --> 00:26:06.349
perfectly kept the law, and yet for our sake,

00:26:06.390 --> 00:26:11.049
God made him sin. He bore our sins as we read

00:26:11.049 --> 00:26:14.329
on the cross. He paid the price for our sins

00:26:14.329 --> 00:26:16.630
so that we might experience the mercy of God,

00:26:16.690 --> 00:26:19.210
the forgiveness of God, and that we might ultimately

00:26:19.210 --> 00:26:22.190
be clothed in the righteousness of God, again,

00:26:22.329 --> 00:26:27.430
fitting us to stand before. the very presence

00:26:27.430 --> 00:26:30.269
of Almighty God. So Jesus can impart life. The

00:26:30.269 --> 00:26:32.250
law in the Old Testament system couldn't do that.

00:26:32.450 --> 00:26:36.130
Jesus can clear your conscience. Hebrews 9 .9

00:26:36.130 --> 00:26:37.829
says, according to this arrangement, speaking

00:26:37.829 --> 00:26:40.869
about the Old Covenant, gifts and sacrifices

00:26:40.869 --> 00:26:43.069
are offered that cannot perfect the conscience

00:26:43.069 --> 00:26:46.910
of the worshiper. Hebrews 9 .14 follows that

00:26:46.910 --> 00:26:48.670
up and says, how much more will the blood of

00:26:48.670 --> 00:26:51.269
Christ, who through the eternal spirit offered

00:26:51.269 --> 00:26:54.690
himself without blemish to God, purify your conscience?

00:26:54.970 --> 00:26:58.150
conscience from works to serving the living God,

00:26:58.569 --> 00:27:04.869
to serve the living God. In Jesus there is forgiveness,

00:27:05.130 --> 00:27:08.349
in Jesus there is life, in Jesus there is a clear

00:27:08.349 --> 00:27:12.109
conscience by which we are to serve or in which

00:27:12.109 --> 00:27:15.150
we are to serve the living God. And of course,

00:27:15.549 --> 00:27:19.640
Jesus Our perfect high priest alone can give

00:27:19.640 --> 00:27:22.079
you access to God. Jesus himself says in John

00:27:22.079 --> 00:27:25.539
14, six, I am the way, the truth, and the life.

00:27:26.220 --> 00:27:30.579
No one comes to the Father except through me.

00:27:30.759 --> 00:27:34.099
So how do we become fit to stand before the Father?

00:27:34.880 --> 00:27:36.759
By being clothed in the righteousness of Christ,

00:27:36.799 --> 00:27:43.980
by being in Christ. There is no other way. He

00:27:43.980 --> 00:27:49.240
alone is our powerful. High priest the possessor

00:27:49.240 --> 00:27:51.700
of an indestructible life And then of course

00:27:51.700 --> 00:27:54.740
we read this promise again for you are a priest

00:27:54.740 --> 00:27:58.099
forever after the order of Melchizedek God promises

00:27:58.099 --> 00:28:02.539
us this this high priest this Savior this eternal

00:28:02.539 --> 00:28:05.579
life and of course Jesus is the one promised

00:28:05.579 --> 00:28:09.599
by God He's the Messiah He is the one and only

00:28:09.599 --> 00:28:12.579
Savior the one of a kind unique Son of God who

00:28:12.579 --> 00:28:14.960
came into the world so that all who believe in

00:28:14.960 --> 00:28:18.099
him will not perish but have everlasting life.

00:28:18.359 --> 00:28:22.099
That's Jesus, the promised one. And of course

00:28:22.099 --> 00:28:25.440
the perfection that was not attainable through

00:28:25.440 --> 00:28:28.759
the Levitical priesthood is absolutely attainable

00:28:28.759 --> 00:28:31.339
through the priesthood of Jesus Christ. Look

00:28:31.339 --> 00:28:34.880
what it says in this last couple of verses. He

00:28:34.880 --> 00:28:37.220
said this becomes even more evident when another,

00:28:37.279 --> 00:28:39.559
again another of a very different kind, a completely

00:28:39.559 --> 00:28:42.220
different kind, when another priest arises in

00:28:42.220 --> 00:28:44.839
the likeness of Melchizedek, who has become a

00:28:44.839 --> 00:28:46.900
priest not on the basis of a legal requirement

00:28:46.900 --> 00:28:50.559
concerning bodily descent, but by the power of

00:28:50.559 --> 00:28:52.420
an indestructible life. For it's witnessed you

00:28:52.420 --> 00:28:54.819
are a priest forever after the order of Melchizedek.

00:28:54.960 --> 00:28:57.200
For on the one hand a former commandment is set

00:28:57.200 --> 00:29:00.480
aside because of its weakness and uselessness.

00:29:00.480 --> 00:29:03.720
But on the other hand a better hope is introduced

00:29:03.869 --> 00:29:09.650
through which we draw near to God. Jesus is the

00:29:09.650 --> 00:29:11.230
one who introduces this better hope. As a matter

00:29:11.230 --> 00:29:13.309
of fact, Jesus is a better hope, right? This

00:29:13.309 --> 00:29:16.869
whole sermon series has been subtitled, Jesus

00:29:16.869 --> 00:29:20.049
is better, all right? Better than angels, better

00:29:20.049 --> 00:29:24.650
than the prophets, better than Moses. Better

00:29:24.650 --> 00:29:29.470
than the old covenant Levitical system. It fell

00:29:29.470 --> 00:29:33.269
short. But not Jesus. He never falls short. He

00:29:33.269 --> 00:29:37.109
is our better high priest who introduces a better

00:29:37.109 --> 00:29:40.269
hope, this assurance, this confidence. You know,

00:29:40.349 --> 00:29:42.750
under the old covenant, no one had confidence

00:29:42.750 --> 00:29:46.670
that they were right before God. But in Christ,

00:29:46.670 --> 00:29:48.390
you can have that kind of confidence. Again,

00:29:48.670 --> 00:29:51.549
you can have a clear conscience as a Christian

00:29:51.549 --> 00:29:54.250
that you are in right standing before God. Doesn't

00:29:54.250 --> 00:29:56.269
mean that you're perfect or that you're sinless.

00:29:57.359 --> 00:29:59.440
simply means that you're clothed in the righteousness

00:29:59.440 --> 00:30:05.059
of Jesus who is perfect and sinless. He is the

00:30:05.059 --> 00:30:08.880
one through which we draw near to God. And let

00:30:08.880 --> 00:30:10.980
me just say this, I believe drawing near to God

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is the essence of the Christian life. That's

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what we're to do. It's what our life is to be

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all about. Drawing near to God, again in prayer,

00:30:18.460 --> 00:30:19.920
in praise, through the preaching and teaching

00:30:19.920 --> 00:30:22.720
of God's word, as we practice our faith out there

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in the world, serving one another and serving

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others. We draw near to God. So the writer of

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Hebrews in chapter four verse 16 says, let us

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then with confidence draw near to the throne

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of grace that we may receive mercy and find grace

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to help in time of need. The greatest need of

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anyone's life, the greatest need in your life

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today is to be clothed in the righteousness of

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Christ. To have your sins forgiven. to receive

00:30:55.529 --> 00:30:57.990
the gift of eternal life. And let me tell you,

00:30:57.990 --> 00:31:01.650
there is only one system, and really, not a system,

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there's only one person that can do that for

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you, and his name is Jesus. And that's why the

00:31:09.190 --> 00:31:11.509
Bible says, in order to be saved, in order to

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be in a right standing with God, in order to

00:31:13.390 --> 00:31:15.029
be clothed in the righteousness of Christ, and

00:31:15.029 --> 00:31:16.910
what we have to do, we have to acknowledge our

00:31:16.910 --> 00:31:20.130
need. We have to confess our sin and repent of

00:31:20.130 --> 00:31:22.589
our sin. We have to turn from our sin, and in

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so doing, turn. to Christ, receiving Him, believing

00:31:26.859 --> 00:31:32.200
in Him as our Savior and Lord. So if you've never

00:31:32.200 --> 00:31:35.720
done that, let me tell you, dads, if there's

00:31:35.720 --> 00:31:39.140
one thing your family needs you to be, it's to

00:31:39.140 --> 00:31:42.119
be a man clothed in the righteousness of Christ.

00:31:43.099 --> 00:31:46.619
To lead your family, to show your children what

00:31:46.619 --> 00:31:49.740
it means to be godly, to be a Christian. You

00:31:49.740 --> 00:31:51.920
can only do that by being clothed in the righteousness.

00:31:52.619 --> 00:31:58.519
of Jesus. So repent and receive Jesus Christ

00:31:58.519 --> 00:31:59.000
as Savior.
